Thursday, March 19, 2026

Message 19 Mar

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Spirituality is an Inner Phenomenon


Spirituality does not belong to the external world of objects, forms, or activities. It is something that unfolds within the human being, in the silent space beyond thoughts.


The materialistic world is made of matter—things that can be seen, touched, imagined, or thought about. But spirituality is not a “thing.” It is not an object to be gained; it is a state to be realized.



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Analogy 1: The Sky and Clouds


The mind is like the sky, and thoughts are like clouds.


Clouds may be white, dark, beautiful, or frightening.


But no matter what kind of cloud appears, it covers the sky.



Similarly:


Thoughts about money, relationships, religion, rituals, or even God are all clouds.


Even “good” thoughts are still clouds.



Spirituality is the experience of the clear sky, not the clouds.

So, accumulating more thoughts—even spiritual thoughts—does not reveal the sky; it only keeps it hidden.



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Analogy 2: Dust on a Mirror


The human mind is like a mirror.


Its natural state is to reflect truth clearly.


But it is covered with dust (thoughts, beliefs, concepts, memories).



Now consider:


Material thoughts = dust


Religious thoughts = also dust



Even if the dust is “holy dust,” it still blocks the reflection.


Liberation is not about decorating the dust.

It is about removing all dust completely.



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Analogy 3: Noise and Silence


Imagine trying to hear a very subtle sound in a room full of noise.


The more noise there is, the less you can hear the subtle sound.


Even meaningful noise (music, speech, chanting) still hides silence.



Spirituality is like pure silence.


Thinking about rituals, temples, philosophies, or scriptures is still mental noise.


Even thinking about liberation is noise.



Only when all noise stops, silence is revealed.

That silence is the true spiritual state.



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Analogy 4: Removing a Thorn with a Thorn


Sometimes, a thorn is used to remove another thorn.


Religious practices, rituals, and philosophies may help to remove gross distractions.


But once the thorn is removed, both thorns must be thrown away.



If one keeps holding onto the second thorn (religion, concepts, practices), it becomes a new obstruction.



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Key Understanding


Spirituality is not doing, but becoming still.


It is not about adding anything, but about removing everything.


Every thought—whether material or spiritual—is still a movement of the mind.


Liberation happens only when the mind becomes completely free from all movements.




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Final Insight


Thinking about temples, idols, rituals, or philosophies may give emotional comfort or moral direction, but they cannot take one beyond the mind.


Because:


They exist within thought


And liberation is beyond thought



So ultimately:


> Anything that can be thought of cannot be the Truth.

And anything that keeps thought active cannot lead to liberation.





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Sunday, March 15, 2026

Message 15 Mar

 For materialistic people (people living normal worldly life with work, family, ambitions), practicing Chivality can still give many practical benefits. It does not require them to leave worldly life. Instead, it purifies the mind while they continue their normal life.


Here are some key benefits:


1. Freedom from Stress and Mental Pressure 🧘


Materialistic life usually creates stress, worries, fear, competition, and anxiety.

Through Silentation (silencing the mind) and remembrance of the Master, the mind slowly becomes calm. A calm mind handles life situations better.


2. Reduction of Negative Qualities


Negative qualities like anger, jealousy, hatred, greed, fear, and emotional disturbances gradually reduce when the Master's energy works in the mind.


3. Clarity in Thinking


When the mind becomes quieter, decision-making improves. People become less confused and more balanced in their actions.


4. Better Relationships ❤️


When negativity reduces, a person naturally becomes more patient, understanding, and less reactive, which improves family and social relationships.


5. Inner Stability in Material Life


Material success alone cannot give permanent satisfaction.

Chivality gives inner stability and contentment even while living in the material world.


6. Gradual Spiritual Evolution


Even if someone starts practice for peace or relief from problems, the Master's energy slowly purifies the mind, leading them toward Chivam (liberated condition) over time.


7. Immunity to Materialistic Influence


As you have often explained in Chivality teachings, continuous practice gradually makes a person less influenced by materialistic attractions and disturbances, even while living in society.


✅ In short:

Chivality helps materialistic people live peacefully in the world while slowly moving toward liberation.

Sunday, March 8, 2026

Mouna chandrike -Mar 2026

Mouna Mantapa: A Sanctuary Beyond Death

There are two kinds of human existence: one with a physical body and the other without a physical body.


Our recognition is limited to humans with physical bodies. We cannot see or identify those without bodies. Yet they are present in this world in the form of souls. Many of them are our own ancestors and forefathers. Because we do not understand their condition, we often reject their existence. Sometimes we even call them negative souls and try to drive them away from our homes.


These souls remain in the material world because they carry many attachments and unfulfilled desires in their minds from their physical life. Thus, when the body dies, the soul continues to linger in the material world. They are called wandering souls, searching for peace to calm their disturbed minds. They are no longer seeking pleasure or wealth; they seek only inner peace. Enlightened souls are the exception, as they leave the body in peace and do not carry attachments forward in the mind.

The Master’s compassion is not limited only to living human beings. He also wishes to help these wandering souls by providing them with a permanent and sacred place where they can remain peacefully. For this noble purpose, Mouna Mantapa has been chosen.


For such souls, the most important requirement is continuous silence. They do not need rituals, words, or activities. They need deep and lasting silence to dissolve their suffering. The practice of  Silentation is the best way to offer them this peace.


When  Chivality practitioners sit together in Silentation, with the help of the Master’s energy, they create a powerful field of positive silent energy. Every Sunday, this silent energy is naturally generated at  Mouna Mantapa. This greatly helps the departed souls residing there. Slowly, they begin to experience calmness, relief from suffering, and peace.


Apart from enlightened souls, every soul needs a place like Mouna Mantapa after leaving the material world. It becomes a resting and healing space for the soul. By continuously remaining in silence at Mouna Mantapa, these souls can gradually free themselves from negativity and suffering and slowly move toward liberation.


However, there is an important truth that must be clearly understood. The Chivality practice of Silentation is far more precious while one is alive. Liberation is much easier to attain during physical life. Once a person dies, there is no guarantee that the soul can enter Mouna Mantapa. There may be restrictions.


If a soul leaves the body with heavy suffering, strong attachments, and deep negativity, entering Mouna Mantapa without surrendering to  Chivam  is not possible. After death, liberation may take take hundreds of years. Therefore, it is wise to clear one’s negativity before leaving this world.


At present, the physical presence of the Master is available to everyone. There is no need for any extra effort from the abhyasi’s side to receive Chivam’s energy. By the mere remembrance of the physical form of the Master, the energy flows freely and instantaneously to every abhyasi. Cleansing of the mind can happen at every moment of the day through the will of the abhyasi alone. This precious connection must be made permanent before the death of the physical body of both the Master and the abhyasi. After death, connecting with the Master becomes extremely difficult.

Hence, the best opportunity is now, while living in this material world, to practice Silentation , dissolve negativity, and move toward liberation. Silence does not reject anyone. The opportunity to fully use silence is greatest while we are alive.

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Dissolution of the Mind and The Revelation of Chivam

Chivality practice is not for gaining something new. It is for losing what should never have been there. What must be lost is not something outside us, but something within.

Fear, anxiety, worries, emotions, sentiments, attachments, expectations, pleasures, and pains are the internal enemies of the human mind. As long as the mind exists with its contents, suffering continues in one form or another.

For this reason, Chivality addresses the issue at its root, not by managing thoughts or controlling emotions, but by dissolving the very source from which they arise.


Negativity Is Not Separate from Mind


Negative qualities are not independent entities. They are expressions of the mind itself. For example, fear is the mind projecting the future. Anxiety is the mind clinging to uncertainty. Worry is the mind repeating imagined problems. Emotions and sentiments are the mind reacting to memory and expectation.


As long as the mind operates, positivity and negativity both exist. Removing only the negativity does not resolve the cause of human birth. Thus, Chivality aims for something deeper: the dissolution of the mind itself.


Role of Chivaguru and Chivam Energy


At this point, a question naturally arises: if the mind cannot end itself, how does dissolution happen?

Chivality is not a self-effort-based practice because the human mind cannot destroy itself; any attempt by the mind to end the mind is only another mental activity.

That is why Chivality is centred on Chivaguru, remembrance, and Silentation. Through constant remembrance of the Chivaguru and sincere Silentation practice, the seeker becomes receptive to Chivam energy, an energy that does not belong to the human mind.

This energy gradually empties the mind, guiding it toward positivity until the mind itself finally dissolves.

Silentation Is Not Silence of Speech


Silentation is the silence of the mind, not the silence of the mouth. When remembrance becomes steady and Silentation deepens, thoughts reduce naturally, emotions lose force, inner reactions slow down, and mental noise fades. This is not suppression or control; it is a natural evaporation of mental activity.


Vanishing of Mental Contents

If the practice is sincere and continuous, everything stored in the mind begins to dissolve: beliefs, identities, emotional patterns, likes and dislikes, and even the sense of  "I am practising.” Nothing is selectively removed; everything goes. When all contents vanish, what remains is emptiness. This condition is called Mindlessness (Manonasha).

Mind Is the Hurdle for Liberation


Liberation is not freedom from the world; it is freedom from the mind that interprets the world.

As long as the mind exists, bondage, duality, and suffering exist. When the mind disappears, there is no bondage to escape from, no suffering to solve, and no liberation to achieve. That condition itself is liberation.


Mindfulness vs Mindlessness

Mindfulness belongs to the human realm. It means observing the mind while keeping it active.

Mindlessness belongs to Chivam. It means the absence of the observer, the observed, and the mind itself. Mindfulness is refinement toward the positive, while mindlessness is dissolution of the mind.

Completion of the Practice

Chivality practice must continue until mindlessness becomes complete. Temporary silence, temporary peace, and temporary thoughtlessness are not enough. When mindlessness stabilises, practice ends by itself, remembrance of the Master stops, the seeker disappears, and only Chivam remains. This condition is the final goal of the Chivality system.

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Why Silentation? A Scientific Perspective

The mind is restless by nature and cannot silence itself through effort. True quietness comes when the Master’s presence allows the mind to soften and let go. As inner noise fades, a deeper silence reveals itself, bringing peace and freedom from suffering. Chivality is the path that gently guides the seeker from mental turbulence into the silence of the Self.

The Brain as a Continuous Signal Generator

From a scientific standpoint, the human brain is a continuous signal-generating system. Even at rest, the brain produces spontaneous electrical activity known as the Default Mode Network (DMN). The DMN handles thoughts about oneself, memories, future plans, worries, and desires. This is why closing the eyes does not produce silence; instead, it amplifies internal signals.

This active mental state corresponds to beta brainwave activity (13–30 Hz).

Why the Mind Cannot Silence Itself

Any attempt to “control” thoughts involves giving attention to them, putting conscious effort into curbing them, and having an unshakable will to silence them. All three are mental processes. Therefore, the mind attempting to silence the mind is a logical contradiction.

Scientific studies show that when we try to suppress thoughts, the mind pushes them back even more strongly. Using effort activates the frontal regions of the brain, increasing mental strain. This effort also strengthens the brain’s Default Mode Network instead of quieting it. Because of this, many meditation techniques stop showing progress after a certain point.

Therefore, the need for outsourced energy (external regulation) arises. In neuroscience, this is known as coregulation. For example, a baby calms down instantaneously when it is in proximity to its mother. This proximity synchronises brainwaves, providing a sense of safety.

In Silentation, the Master’s stabilised consciousness acts as an external regulatory field, helping to calm the seeker’s chaotic neural activity. No effort is required from the seeker. This is not belief-based; it is bioelectrical resonance.

Transition from Beta Brainwaves to Alpha (Relaxed Awareness)

When the seeker is within the accumulated field of the Master’s energy, the mind begins to calm, reducing overall neural activity. Brainwaves shift from beta to alpha waves (8–12 Hz).

This produces physical changes such as reduced cortisol levels, activation of the parasympathetic nervous system, improved heart-rate variability, and muscle relaxation. Correspondingly, mental changes occur, including fewer thoughts, increased mental space, and calmer emotions.

This stage is often mistaken for “meditation success,” but it is only a preparatory phase.

Theta State – Blankness of Mind

As neural firing reduces further, the brain enters theta waves (4–8 Hz). This stage brings significant changes for the seeker. There is a reduction in the constant recalling of past memories, a reduction in self-narration during Silentation, and a dissolution of time perception.

This stage produces the experience of blankness. Scientifically, it corresponds to a sharp drop in DMN activity. Memory loops stop, and the sense of self or “I” temporarily suspends. This state produces deep peace, absence of suffering, and relief from psychological pain. Blankness removes suffering because suffering requires mental narration.

Delta State – Conscious Darkness

If theta deepens without interruption, the system enters delta waves (0.5–4 Hz). Normally, delta appears only in deep sleep. However, in Silentation, delta can occur with awareness intact.

This is a rare neurological condition in which body awareness ceases, sensory processing stops, and ego boundaries dissolve. It is experienced as darkness—not visual darkness, but the absence of mental content.

Here, the separation between observer and observed disappears. Identity fades, and the question “Who am I?” is no longer mental. This is knowing oneself without thinking.

Beyond Brain States – Transcending the Instrument

Awareness can function beyond ordinary brain activity. Brainwaves only reflect patterns that accompany consciousness; they do not create it. In the delta-with-awareness state, consciousness is no longer driven by thought or sensory processing.

The brain begins to function more like an instrument that receives and expresses awareness rather than being its origin. Experience becomes direct, immediate, and unfiltered, without interpretation by memory or imagination. This reflects a movement beyond the usual layers of body, mind, and ego, pointing toward consciousness as an independent reality rather than a brain-based product.


Chivam – The Condition of Non-Suffering

From a scientific perspective, suffering arises from continuous self-referential processing. The “self” is a narrative created and maintained by the brain’s Default Mode Network. When the DMN dissolves permanently, experience continues without a psychological experiencer. There is functioning without personal identity and awareness without ownership.

This condition is called  Chivam in  Chivality. Blankness temporarily removes suffering by calming mental activity. Chivam goes further; it removes the very mechanism that can suffer.

Chivam is not emotional happiness. It is the absence of the mental structure that experiences suffering in the first place.

Why Silentation Is the Only Path

Any method involving attention, focus, visualisation, repetition, or control keeps the mind active; Silentation alone allows the mind to collapse naturally. It requires no technique, no effort, and no self-improvement.

This path is called Chivality (Chivamarga), the scientific process of mind extinction through silence.



Tuesday, March 3, 2026

Message 3 Mar

 Sri Ramana Arulmutha's explanation: Don't complain to God. The question asked by Dewan Raghavaya, who had come from Pudukkottai, to Bhagwan Ramana, Ramana's answer, and its explanation. Dewan, we are all wandering in the world, one after another we have some problem, we don't know how to get out of it.


No matter how much I complain to God, nothing is satisfactory. What should I do? Ramana, don't complain to God, surrender. Diwan, even if I surrender, nothing will change.


Ramana, don't complain that nothing will change even if you surrender. If you surrender, let him behave as he wishes. Don't act according to my wishes, let him behave according to your wishes.


Don't be sad about it. It may seem like suffering. In the end, it will be different.


We don't like all that. Diwan, we are not like you. We all have family, relatives, and many other things.


They can't be like, "Let them all go bad, it's your choice," said Bhagavan. Ramana, as you said, means "surrender." You should agree that everything is a burden.


A student asks her guru about the above-mentioned conversation and asks for an explanation. Hello guru. I have read a conversation of Bhagwan Ramana.


A Pudukkottai Diwan complains to the Raivan about his troubles, but he is not satisfied. To that, Ramana says, "If you don't complain, surrender." I have a big doubt here.


We go to the temple to tell our grievances and pray to God! Save me and solve this problem? Why shouldn't Ramana complain? What is the big difference between complaining and surrendering? Kuzali came! This is a very subtle difference. One. Complaining is a request.


God! I have this problem. This is how you should solve it, we tell God. Here is me, the ego.


You take the right to decide for me what is good and what is bad. You treat God like a servant. Two.


Surrender. Surrender. This is a handover.


God! I have a problem. But it is up to you how you solve it or leave it unresolved. Do whatever you feel is right for you.


This is where I digress. You are giving the decision-making power to the victim. Let me give you an example.


You are going to the doctor. Sir! Doctor! Don't give me an injection. Don't give me bitter medicine.


Don't treat the disease. But the disease should be cured. Isn't this ignorance? This is what is called a system.


Doctor! I need to be cured. Give me an injection or a cure, whatever you want. My body is in your hands.


This is wisdom. This is surrender. Ramana says, "Don't complain to the doctor."


Give it to him. Great example, my dear Guru! But the next sentence of that Divan is the frustration of all people like me. He says that even if I surrender, nothing will change.


That is my problem. I have also said many times that God, everything is your work. But my problems are not solved! So, does surrender not work? Did you notice what Ramana replied there? You should not complain like that, saying that even if you surrender, nothing will change.


Do you know why? If you have truly surrendered, you will not have any expectation of change. If you are sad that the situation has not changed, then you are still hoping that you will follow your destiny? How is this surrender? This is business. I surrender.


In return, you are bargaining to remove my suffering. True surrender is to leave it to God, saying, "God, if you think I need this suffering, let it be, I have no objection." Alas! How can you say, "Let there be suffering?" Doesn't it hurt? It hurts.


Raman says it himself. It will seem like it will be painful. In the end, it will be different.


We don't get it all. Take the example of a mother. Her child has a foot injury.


The mother uses a needle to dig out the lump. The child cries out, "Mom, it hurts, leave me alone." Will the mother let go? She won't.


Even if there is blood, she will pick up the mole. In the eyes of the child, what the mother does is suffering. In the eyes of the mother, it is kindness.


I gave the example of a doctor a while ago, and Kulasekar Azhwar has already used that example in a poem to describe his state of surrender. If you live, the doctor will burn the milk of the patient, and the love that never fades, but the pain will not be relieved by magic. Mother, you are my dear, my dear Brahmin. Even if you use a knife to burn the medicine with fire, and treat it with fire, so that it causes great pain, the patient thinks that it is all for his own good, and he loves the doctor, just as the patient loves the doctor, who stays in the temple of the Lord, even if you give me unbearable sufferings through your magic, I, who am possessed by you, will consider all those sufferings as your grace. Ramana says this, this may seem like suffering to you now, but the healing process is for a great good, do not try to stop it in the middle, leave it to his will, I understand, Guru, but the next question that the dewan asks touched my heart. We are not like you, we have a family, relatives, and a bond. Let them all suffer. Your will cannot be. Lord, this is my reality. I have a husband and children. Oh God. Can I just watch them suffer and say, "Unnishtha"? Isn't that irresponsible? The most important question is, Vandar Kuzali. Many people don't understand the difference between surrender and irresponsibility. Ramana didn't say, "Don't worry about your family, don't make noise." He said, "Give up your attachment and do your duty." I will give you a practical example of this. A bank teller handles crores of rupees every day, protects them, looks at the accounts, but when he goes home in the evening, alas! Will he go home worrying about whether that money is in the bank? Or will he cry in his heart as if his own money has been lost if the bank receives less money that day? No, because this is surrender. Your family, your children,Your husband, none of these people are yours. They are God's property. God has made you a trustee. It is your job to take care of them. It is His job to decide what should happen to them. It is God's job. You are ruining the child's education. That is your duty. But if he does not study properly, you panic and get angry with him. What will a woman who has surrendered do? She will remain silent, saying that I have done my duty. The end is in God's hands. Letting anything go wrong is not surrender. Surrender is believing that whatever you do, God, is for the good. So I have to try but I should not worry about the speed. Isn't this what Krishna said in the Gita? This is what Ramana finally said to that Diwan. Hand over everything to God. We are going by train. Let us put the box on our heads. After boarding the train, we will put the box down and sleep peacefully. The train carries us as well. Why are you carrying the burden of the family on your head? Your mind will become as light as a feather. Will doing so solve the problem? The problem may or may not be solved, but you, that is, your mind will change. Earlier you were afraid of the problem, now you will have the courage to say that my father will take care of it. Surrender is not about changing the situation, it is about changing your perspective on the situation. Guru, for so long I thought that complaining was devotion. Now I understand. Complaining is doing as I wish. Surrendering is doing as you wish. Trusting that the Lord's will is wiser and more merciful than mine. Devotion is perfectly right. The Lord is a great sculptor who is carving you. When he hits the chisel, it hurts the stone. If the stone thinks that he is breaking me, it is complaining. If he thinks that he is turning me into a beautiful statue. That is surrender. From now on, when you pray, don't make a list. He will say that there is nothing you don't know. Treat me the way you want to be treated. There is no substitute for that peace. Thank you very much Guru. Today I have laid my worries at the feet of Bhagwan Ramana. Now he is Ishtam Om Namo Bhagavate Sri Ramanaya MadhivanThat is surrender. From now on, when I pray, I will not ask for a list. There is nothing you do not know. Treat me as you wish. There is no substitute for that peace. Thank you very much, Guru. Today, I have laid my worries at the feet of Bhagwan Ramana. Now, it is His will. Om Namo Bhagavate Sri Ramanaya Madhivan.That is surrender. From now on, when I pray, I will not ask for a list. There is nothing you do not know. Treat me as you wish. There is no substitute for that peace. Thank you very much, Guru. Today, I have laid my worries at the feet of Bhagwan Ramana. Now, it is His will. Om Namo Bhagavate Sri Ramanaya Madhivan.


Sunday, February 8, 2026

8-Feb

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Atman and Its Two Conditions


Atman is one, but it expresses itself in two distinct conditions:


CHALA Atman – the mobile condition


ACHALA Atman – the immobile or still condition



These are not two different Atmans. They are two states of the same Atman.



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CHALA Atman – The Human Mind


In the CHALA condition, Atman is in movement.


This movement appears as:


Thoughts


Desires


Attachments


Emotions


Fear, anxiety, expectations


Likes and dislikes


Continuous mental noise



This mobile Atman is what we call the human mind.


Because it is always moving, it:


Creates conflict


Produces suffering


Generates negativity


Experiences pleasure and pain alternately


Is bound by time, memory, and imagination



Suffering is not accidental here.

Movement itself is the cause of suffering.


As long as Atman remains in Chala condition, it will experience disturbance.



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ACHALA Atman – The Divine Condition


When movement reduces and finally stops, Atman enters the ACHALA condition.


This immobility is:


Stillness


Silence


Thoughtlessness


Desirelessness


Attachment-free existence



This is what is called Divine.


The Divine:


Does not think unnecessarily


Does not react


Does not accumulate emotions


Does not suffer


Does not depend on anything external



Divinity is not a belief or moral purity.

It is a functional condition of stillness.


Because there is no movement, there is no friction, and hence no suffering.



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Human Birth and the Purpose of Life


Everyone is born as a human, meaning:


Born in Chala condition


Born with a restless mind


Born with negativity and vulnerability to suffering



But birth is not the goal.


The real purpose of human life is:


> To transform from Chala Atman to Achala Atman before death




If one dies only as a human mind, the journey remains incomplete.


To become Divine before death means:


Ending unnecessary thinking


Dissolving negativity


Dropping psychological identity


Living in inner stillness while the body is alive



This is true liberation.



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Beyond the Divine – Higher Stages of Stillness


Becoming Divine (Achala Atman) is not the end of the journey.


Beyond this, there are higher conditions:


Parabrahman – Super Divine


Chivam – Supreme Divine



These are not conceptual upgrades. They are deeper intensities of stillness.


As one ascends:


Human mind dissolves further


Subtle traces of individuality vanish


Even the sense of “being Divine” disappears


Stillness becomes absolute and natural



The higher the stage:


The farther one is from human qualities


The farther one is from mental movement


The closer one is to pure existence without identity




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Why Advanced Stillness Cannot Be Explained


Advanced stillness:


Has no reference point in human experience


Has no thoughts to describe it


Has no emotions to narrate it


Has no movement to observe



Language belongs to the Chala condition.

Advanced stillness belongs to Achala beyond mind.


Therefore, it cannot be explained, only lived.


Any explanation will be incomplete.



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One Absolute Truth


Regardless of stage—Divine, Super Divine, or Supreme Divine—one truth remains constant:


> Stillness does not suffer.




Suffering exists only in movement


Negativity exists only in thought


Pain exists only where mind exists



As stillness deepens, suffering naturally disappears.



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Conclusion


Spiritual life is not about belief, worship, or morality.

It is about reducing movement within Atman.


From Chala to Achala


From human to Divine


From disturbance to stillness


From suffering to freedom



The more still you become,

the less human you are,

and the more true you become.

Mouna chandrike Feb 2026

 Masterfulness: From Remembrance to Living Presence

Masterfulness is not the act of remembering the Master as a thought or an imagination. It is the direct experience of the Master’s Energy in the heart region.

This energy, once awakened, remains permanently available in the seeker’s heart region. At any time, when the seeker gently places the palm on the heart region, the Master’s Energy can be experienced as warmth, vibration, calmness, or deep inner stillness.

How Master’s Energy Gets Stored in the Heart Region?

When a seeker remembers the Master again and again, the Master’s Energy flows into the heart region. Over time, it gets stored in the heart region. This stored Master’s Energy is what is truly called Masterfulness. It is not imagination or belief. It is accumulated Master’s Energy that remains within the seeker and works silently.

Example: Just like a rechargeable battery, each time you connect it to power, it gets charged a little more. After being sufficiently charged, it starts to function. Similarly, each remembrance of the Master charges the heart  region with his Energy. After sufficient storage, the heart region itself becomes a source of that Energy.

Effect of Master’s Energy on the Mind

The stored Master’s Energy gradually removes negativity from the mind, such as anger, fear, restlessness, anxiety, negative tendencies, and so on. This does not happen by force or mental control. The Energy itself transforms the mind naturally from negative to positive.

Example: When sunlight enters a dark room, darkness does not need to be pushed out; it disappears automatically. In the same way, when Master’s Energy fills the heart region, negativity in the mind fades on its own.

Is Constant Remembrance Possible?

Constant remembrance of the Master is not practically possible when the mind is engaged in work, family responsibilities, thinking, speaking, and decision-making. This is natural and should not create guilt or frustration. However, intermittent remembrance during the day is more than sufficient.

Example: Rain may not fall continuously, but repeated showers fill a lake completely. Likewise, intermittent remembrance fills the heart region permanently with Master’s Energy.

Permanent Establishment of Masterfulness

Even if remembrance is not continuous, intermittent remembrance, regular Silentation practice, and touching the heart region and feeling the Master’s presence help the Energy settle permanently in the heart region.

Once established, Masterfulness works even without active remembrance, protects the seeker from negativity, and keeps the mind inclined toward positivity and stillness.

Human Mind and the Pure Spirit

Human beings possess two layers of mind. The first is the negative mind. This mind is a combination of good and bad. It constantly oscillates between attraction and aversion, pleasure and pain, success and failure. This mind is shaped by fear, desire, ego, comparison, and survival instincts. It is useful for worldly functioning, yet it is also the source of conflict, suffering, and instability. The second is the fully positive mind, which exists beneath these fluctuations. This mind is pure, stable, and untouched by negativity. It does not react with hatred, jealousy, anger, or fear. In spiritual terminology, this fully positive mind is known as the Pure Spirit or Sudha Atman. It is the original state of human consciousness before it became clouded by conditioning.

The goal of Chivality is to transform the human being into a divine being by dissolving the negative mind and restoring the original fully positive mind. In other words, Chivality seeks to remove dualities so that the Pure Spirit can function naturally through the individual.

However, in today’s intensely materialistic world, a question naturally arises: Who wants a purely positive mind?

Modern society thrives on competition, ambition, comparison, and constant stimulation. These depend heavily on the negative mind. Anger drives achievement, fear fuels security, desire sustains consumption, and ego maintains identity. In such an environment, living with only positive qualities such as compassion, silence, humility, and inner contentment appears impractical or even weak.

A Pure Spirit does not manipulate, exploit, or dominate. It does not harbor negativity,  revenge, or greed. Therefore, to a materialistic mindset, the fully positive mind may seem unsuitable for survival in the modern world.

This is precisely where Chivality offers a transformative approach. Chivality does not ask materialistic people to abandon the world. Instead, it shows them how inner purification enhances outer effectiveness. A person functioning from the Pure Spirit is not passive or inactive; rather, such a person acts with clarity, balance, and efficiency, free from emotional turbulence and always experiences peace.

For example, a businessperson guided by the Pure Spirit makes decisions without greed or fear, leading to sustainable success and trust. A leader with a fully positive mind inspiresothers naturally, without control or manipulation.

Chivality reaches materialistic individuals by addressing their real, unspoken suffering,such as stress, anxiety, dissatisfaction, loneliness, and mental fatigue. While material success may bring comfort, it does not bring inner stability. Chivality offers this missing dimension.

Moreover, Chivality does not demand instant perfection. It presents a gradual inner evolution, where negativity weakens naturally through practices such as silence, self observation, discipline, and ethical living. As negativity dissolves, the Pure Spirit begins to express itself effortlessly. 

In this way, Chivality becomes relevant even in a materialistic world. It does not oppose material life; it purifies the consciousness that lives within it. When people experience even a small taste of inner silence and positivity, they recognize its value beyond material pleasure.

Ultimately, while the world may not consciously seek the positive mind, the soul silently longs for it. Chivality answers this longing by guiding human beings back to their original state, the Sudha Atman, the Pure Spirit, where life is lived without inner conflict, even  amidst the complexities of the modern world.

Silentation: Entering Chivam Through Inner Silence

The Chivality system is a method to experience the all-pervading energy called Chivam through sound, silence, and inner observation.

The system begins with the chanting of “Namachivaayam.” From a scientific point of view, sound is a form of vibration and energy. Chanting creates specific sound frequencies that influence the surrounding environment and the human nervous system. These vibrations help stabilize the mind, regulate breathing, and create a calm and focused state suitable for inner practices such as Silentation.

Silentation is the practice of deep inner silence. Neurologically, the human mind constantly produces thoughts due to sensory input, memory, and emotional conditioning. Silentation reduces external stimulation and gradually slows mental activity. When attention no longer feeds thoughts, their intensity decreases. 

Silence has measurable effects on the brain, and as it deepens, brain activity shifts from high-frequency beta waves (associated with stress and active thinking) to alpha and theta waves, which are linked to relaxation, clarity, and deep awareness. In this process, silence penetrates the “noise” of thoughts and reduces their dominance.

With regular and continuous practice, negative mental patterns such as fear, anxiety, worry, and stress lose their neurological  reinforcement. This leads to a state of mental blankness or emptiness, where thoughts temporarily cease. Scientifically, this is a condition of minimal cognitive activity, often described as pure awareness without mental content. Spiritually, this corresponds to Atman or Brahman.

As silence deepens further, the practitioner experiences darkness not as an absence, but as the absence of mental projections. In this state, the sense of individuality weakens, and awareness feels expansive and boundary-less.This experiential state is referred to in Chivality as Chivam, the all-pervading energy.

During this inward process, suppressed emotions and conditioned responses dissolve naturally, without effort. The nervous system returns to balance, and the mind becomes free from negativity.

At the final stage, the practitioner no longer experiences a separation between the observer and the observed. The realization arises that one’s own awareness is not separate from the all-pervading field of energy.

The question “Who am I?” is answered not intellectually, but experientially. This state is known as Self-Realization, where identity shifts from the thinking mind to pure awareness.

Thursday, February 5, 2026

Message 5-Feb

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Purpose of Chivality Practice


Chivality practice is not for gaining something new.

It is for losing what should never have been there.


Fear, anxiety, worries, emotions, sentiments, attachments, expectations, pleasures, pains, and sufferings are not external enemies. They are contents of the human mind. As long as the mind exists with its contents, suffering continues in one form or another.


Chivality addresses this at the root—not by managing thoughts, not by controlling emotions, but by dissolving the very source from which they arise.



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Negativity Is Not Separate from Mind


Negative qualities are not independent entities.

They are expressions of the mind itself.


Fear is mind projecting the future


Anxiety is mind clinging to uncertainty


Worry is mind repeating imagined problems


Emotions and sentiments are mind reacting to memory and expectation



As long as the mind operates, positivity and negativity both exist. Removing only negativity is incomplete. Chivality aims for something deeper—the disappearance of the mind itself.



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Role of Chivaguru and Chivam Energy


Chivality is not a self-effort–based practice.


The human mind cannot destroy itself.

Any attempt by the mind to end the mind is only another mental activity.


That is why Chivality is centered on:


Chivaguru


Remembrance


Silentation



Through sincere remembrance of the Chivaguru and silentation, the seeker becomes receptive to Chivam energy—an energy that does not belong to the human mind.


This energy does not reform the mind.

It empties it.



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Silentation Is Not Silence of Speech


Silentation is silence of the mind, not silence of the mouth.


When remembrance becomes steady and silentation deepens:


Thoughts reduce naturally


Emotions lose force


Inner reactions slow down


Mental noise fades



This is not suppression.

This is evaporation.



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Vanishing of Mental Contents


If practice is sincere and continuous, everything stored in the mind begins to dissolve:


Beliefs


Identities


Emotional patterns


Likes and dislikes


Even the sense of “I am practicing”



Nothing is selectively removed.

Everything goes.


When all contents vanish, what remains is emptiness.



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Empty Mind Is No Mind


An empty mind is not a better mind.

It is no mind.


Mind exists only because of content.

When content is absent, mind has no independent existence.


This condition is called mindlessness.



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Mind Is the Hurdle for Liberation


Liberation is not freedom from the world.

It is freedom from the mind that interprets the world.


As long as the mind exists:


Bondage exists


Duality exists


Suffering exists



When the mind disappears:


There is no bondage to escape from


No suffering to solve


No liberation to achieve



That condition itself is liberation.



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Mindfulness vs Mindlessness


Mindfulness belongs to the human realm

It means observing the mind while keeping it alive.


Mindlessness belongs to Chivam

It means the absence of the observer, the observed, and the mind itself.



Mindfulness is refinement.

Mindlessness is dissolution.



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Completion of the Practice


Chivality practice must continue until mindlessness becomes permanent.


Temporary silence is not enough.

Temporary peace is not enough.

Temporary thoughtlessness is not enough.


When mindlessness stabilizes:


Practice ends by itself


Remembrance dissolves into being


Seeker disappears


Only Chivam remains




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Final Truth of Chivality


Chivality does not make a human being divine.

It removes the human condition itself.


What remains is Chivam—

not attained,

not achieved,

but revealed by emptiness.

Mouna chandrike Aug 2026

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