Thursday, March 19, 2026

Message 19 Mar

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Spirituality is an Inner Phenomenon


Spirituality does not belong to the external world of objects, forms, or activities. It is something that unfolds within the human being, in the silent space beyond thoughts.


The materialistic world is made of matter—things that can be seen, touched, imagined, or thought about. But spirituality is not a “thing.” It is not an object to be gained; it is a state to be realized.



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Analogy 1: The Sky and Clouds


The mind is like the sky, and thoughts are like clouds.


Clouds may be white, dark, beautiful, or frightening.


But no matter what kind of cloud appears, it covers the sky.



Similarly:


Thoughts about money, relationships, religion, rituals, or even God are all clouds.


Even “good” thoughts are still clouds.



Spirituality is the experience of the clear sky, not the clouds.

So, accumulating more thoughts—even spiritual thoughts—does not reveal the sky; it only keeps it hidden.



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Analogy 2: Dust on a Mirror


The human mind is like a mirror.


Its natural state is to reflect truth clearly.


But it is covered with dust (thoughts, beliefs, concepts, memories).



Now consider:


Material thoughts = dust


Religious thoughts = also dust



Even if the dust is “holy dust,” it still blocks the reflection.


Liberation is not about decorating the dust.

It is about removing all dust completely.



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Analogy 3: Noise and Silence


Imagine trying to hear a very subtle sound in a room full of noise.


The more noise there is, the less you can hear the subtle sound.


Even meaningful noise (music, speech, chanting) still hides silence.



Spirituality is like pure silence.


Thinking about rituals, temples, philosophies, or scriptures is still mental noise.


Even thinking about liberation is noise.



Only when all noise stops, silence is revealed.

That silence is the true spiritual state.



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Analogy 4: Removing a Thorn with a Thorn


Sometimes, a thorn is used to remove another thorn.


Religious practices, rituals, and philosophies may help to remove gross distractions.


But once the thorn is removed, both thorns must be thrown away.



If one keeps holding onto the second thorn (religion, concepts, practices), it becomes a new obstruction.



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Key Understanding


Spirituality is not doing, but becoming still.


It is not about adding anything, but about removing everything.


Every thought—whether material or spiritual—is still a movement of the mind.


Liberation happens only when the mind becomes completely free from all movements.




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Final Insight


Thinking about temples, idols, rituals, or philosophies may give emotional comfort or moral direction, but they cannot take one beyond the mind.


Because:


They exist within thought


And liberation is beyond thought



So ultimately:


> Anything that can be thought of cannot be the Truth.

And anything that keeps thought active cannot lead to liberation.





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Sunday, March 15, 2026

Message 15 Mar

 For materialistic people (people living normal worldly life with work, family, ambitions), practicing Chivality can still give many practical benefits. It does not require them to leave worldly life. Instead, it purifies the mind while they continue their normal life.


Here are some key benefits:


1. Freedom from Stress and Mental Pressure 🧘


Materialistic life usually creates stress, worries, fear, competition, and anxiety.

Through Silentation (silencing the mind) and remembrance of the Master, the mind slowly becomes calm. A calm mind handles life situations better.


2. Reduction of Negative Qualities


Negative qualities like anger, jealousy, hatred, greed, fear, and emotional disturbances gradually reduce when the Master's energy works in the mind.


3. Clarity in Thinking


When the mind becomes quieter, decision-making improves. People become less confused and more balanced in their actions.


4. Better Relationships ❤️


When negativity reduces, a person naturally becomes more patient, understanding, and less reactive, which improves family and social relationships.


5. Inner Stability in Material Life


Material success alone cannot give permanent satisfaction.

Chivality gives inner stability and contentment even while living in the material world.


6. Gradual Spiritual Evolution


Even if someone starts practice for peace or relief from problems, the Master's energy slowly purifies the mind, leading them toward Chivam (liberated condition) over time.


7. Immunity to Materialistic Influence


As you have often explained in Chivality teachings, continuous practice gradually makes a person less influenced by materialistic attractions and disturbances, even while living in society.


✅ In short:

Chivality helps materialistic people live peacefully in the world while slowly moving toward liberation.

Sunday, March 8, 2026

Mouna chandrike -Mar 2026

Mouna Mantapa: A Sanctuary Beyond Death

There are two kinds of human existence: one with a physical body and the other without a physical body.


Our recognition is limited to humans with physical bodies. We cannot see or identify those without bodies. Yet they are present in this world in the form of souls. Many of them are our own ancestors and forefathers. Because we do not understand their condition, we often reject their existence. Sometimes we even call them negative souls and try to drive them away from our homes.


These souls remain in the material world because they carry many attachments and unfulfilled desires in their minds from their physical life. Thus, when the body dies, the soul continues to linger in the material world. They are called wandering souls, searching for peace to calm their disturbed minds. They are no longer seeking pleasure or wealth; they seek only inner peace. Enlightened souls are the exception, as they leave the body in peace and do not carry attachments forward in the mind.

The Master’s compassion is not limited only to living human beings. He also wishes to help these wandering souls by providing them with a permanent and sacred place where they can remain peacefully. For this noble purpose, Mouna Mantapa has been chosen.


For such souls, the most important requirement is continuous silence. They do not need rituals, words, or activities. They need deep and lasting silence to dissolve their suffering. The practice of  Silentation is the best way to offer them this peace.


When  Chivality practitioners sit together in Silentation, with the help of the Master’s energy, they create a powerful field of positive silent energy. Every Sunday, this silent energy is naturally generated at  Mouna Mantapa. This greatly helps the departed souls residing there. Slowly, they begin to experience calmness, relief from suffering, and peace.


Apart from enlightened souls, every soul needs a place like Mouna Mantapa after leaving the material world. It becomes a resting and healing space for the soul. By continuously remaining in silence at Mouna Mantapa, these souls can gradually free themselves from negativity and suffering and slowly move toward liberation.


However, there is an important truth that must be clearly understood. The Chivality practice of Silentation is far more precious while one is alive. Liberation is much easier to attain during physical life. Once a person dies, there is no guarantee that the soul can enter Mouna Mantapa. There may be restrictions.


If a soul leaves the body with heavy suffering, strong attachments, and deep negativity, entering Mouna Mantapa without surrendering to  Chivam  is not possible. After death, liberation may take take hundreds of years. Therefore, it is wise to clear one’s negativity before leaving this world.


At present, the physical presence of the Master is available to everyone. There is no need for any extra effort from the abhyasi’s side to receive Chivam’s energy. By the mere remembrance of the physical form of the Master, the energy flows freely and instantaneously to every abhyasi. Cleansing of the mind can happen at every moment of the day through the will of the abhyasi alone. This precious connection must be made permanent before the death of the physical body of both the Master and the abhyasi. After death, connecting with the Master becomes extremely difficult.

Hence, the best opportunity is now, while living in this material world, to practice Silentation , dissolve negativity, and move toward liberation. Silence does not reject anyone. The opportunity to fully use silence is greatest while we are alive.

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Dissolution of the Mind and The Revelation of Chivam

Chivality practice is not for gaining something new. It is for losing what should never have been there. What must be lost is not something outside us, but something within.

Fear, anxiety, worries, emotions, sentiments, attachments, expectations, pleasures, and pains are the internal enemies of the human mind. As long as the mind exists with its contents, suffering continues in one form or another.

For this reason, Chivality addresses the issue at its root, not by managing thoughts or controlling emotions, but by dissolving the very source from which they arise.


Negativity Is Not Separate from Mind


Negative qualities are not independent entities. They are expressions of the mind itself. For example, fear is the mind projecting the future. Anxiety is the mind clinging to uncertainty. Worry is the mind repeating imagined problems. Emotions and sentiments are the mind reacting to memory and expectation.


As long as the mind operates, positivity and negativity both exist. Removing only the negativity does not resolve the cause of human birth. Thus, Chivality aims for something deeper: the dissolution of the mind itself.


Role of Chivaguru and Chivam Energy


At this point, a question naturally arises: if the mind cannot end itself, how does dissolution happen?

Chivality is not a self-effort-based practice because the human mind cannot destroy itself; any attempt by the mind to end the mind is only another mental activity.

That is why Chivality is centred on Chivaguru, remembrance, and Silentation. Through constant remembrance of the Chivaguru and sincere Silentation practice, the seeker becomes receptive to Chivam energy, an energy that does not belong to the human mind.

This energy gradually empties the mind, guiding it toward positivity until the mind itself finally dissolves.

Silentation Is Not Silence of Speech


Silentation is the silence of the mind, not the silence of the mouth. When remembrance becomes steady and Silentation deepens, thoughts reduce naturally, emotions lose force, inner reactions slow down, and mental noise fades. This is not suppression or control; it is a natural evaporation of mental activity.


Vanishing of Mental Contents

If the practice is sincere and continuous, everything stored in the mind begins to dissolve: beliefs, identities, emotional patterns, likes and dislikes, and even the sense of  "I am practising.” Nothing is selectively removed; everything goes. When all contents vanish, what remains is emptiness. This condition is called Mindlessness (Manonasha).

Mind Is the Hurdle for Liberation


Liberation is not freedom from the world; it is freedom from the mind that interprets the world.

As long as the mind exists, bondage, duality, and suffering exist. When the mind disappears, there is no bondage to escape from, no suffering to solve, and no liberation to achieve. That condition itself is liberation.


Mindfulness vs Mindlessness

Mindfulness belongs to the human realm. It means observing the mind while keeping it active.

Mindlessness belongs to Chivam. It means the absence of the observer, the observed, and the mind itself. Mindfulness is refinement toward the positive, while mindlessness is dissolution of the mind.

Completion of the Practice

Chivality practice must continue until mindlessness becomes complete. Temporary silence, temporary peace, and temporary thoughtlessness are not enough. When mindlessness stabilises, practice ends by itself, remembrance of the Master stops, the seeker disappears, and only Chivam remains. This condition is the final goal of the Chivality system.

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Why Silentation? A Scientific Perspective

The mind is restless by nature and cannot silence itself through effort. True quietness comes when the Master’s presence allows the mind to soften and let go. As inner noise fades, a deeper silence reveals itself, bringing peace and freedom from suffering. Chivality is the path that gently guides the seeker from mental turbulence into the silence of the Self.

The Brain as a Continuous Signal Generator

From a scientific standpoint, the human brain is a continuous signal-generating system. Even at rest, the brain produces spontaneous electrical activity known as the Default Mode Network (DMN). The DMN handles thoughts about oneself, memories, future plans, worries, and desires. This is why closing the eyes does not produce silence; instead, it amplifies internal signals.

This active mental state corresponds to beta brainwave activity (13–30 Hz).

Why the Mind Cannot Silence Itself

Any attempt to “control” thoughts involves giving attention to them, putting conscious effort into curbing them, and having an unshakable will to silence them. All three are mental processes. Therefore, the mind attempting to silence the mind is a logical contradiction.

Scientific studies show that when we try to suppress thoughts, the mind pushes them back even more strongly. Using effort activates the frontal regions of the brain, increasing mental strain. This effort also strengthens the brain’s Default Mode Network instead of quieting it. Because of this, many meditation techniques stop showing progress after a certain point.

Therefore, the need for outsourced energy (external regulation) arises. In neuroscience, this is known as coregulation. For example, a baby calms down instantaneously when it is in proximity to its mother. This proximity synchronises brainwaves, providing a sense of safety.

In Silentation, the Master’s stabilised consciousness acts as an external regulatory field, helping to calm the seeker’s chaotic neural activity. No effort is required from the seeker. This is not belief-based; it is bioelectrical resonance.

Transition from Beta Brainwaves to Alpha (Relaxed Awareness)

When the seeker is within the accumulated field of the Master’s energy, the mind begins to calm, reducing overall neural activity. Brainwaves shift from beta to alpha waves (8–12 Hz).

This produces physical changes such as reduced cortisol levels, activation of the parasympathetic nervous system, improved heart-rate variability, and muscle relaxation. Correspondingly, mental changes occur, including fewer thoughts, increased mental space, and calmer emotions.

This stage is often mistaken for “meditation success,” but it is only a preparatory phase.

Theta State – Blankness of Mind

As neural firing reduces further, the brain enters theta waves (4–8 Hz). This stage brings significant changes for the seeker. There is a reduction in the constant recalling of past memories, a reduction in self-narration during Silentation, and a dissolution of time perception.

This stage produces the experience of blankness. Scientifically, it corresponds to a sharp drop in DMN activity. Memory loops stop, and the sense of self or “I” temporarily suspends. This state produces deep peace, absence of suffering, and relief from psychological pain. Blankness removes suffering because suffering requires mental narration.

Delta State – Conscious Darkness

If theta deepens without interruption, the system enters delta waves (0.5–4 Hz). Normally, delta appears only in deep sleep. However, in Silentation, delta can occur with awareness intact.

This is a rare neurological condition in which body awareness ceases, sensory processing stops, and ego boundaries dissolve. It is experienced as darkness—not visual darkness, but the absence of mental content.

Here, the separation between observer and observed disappears. Identity fades, and the question “Who am I?” is no longer mental. This is knowing oneself without thinking.

Beyond Brain States – Transcending the Instrument

Awareness can function beyond ordinary brain activity. Brainwaves only reflect patterns that accompany consciousness; they do not create it. In the delta-with-awareness state, consciousness is no longer driven by thought or sensory processing.

The brain begins to function more like an instrument that receives and expresses awareness rather than being its origin. Experience becomes direct, immediate, and unfiltered, without interpretation by memory or imagination. This reflects a movement beyond the usual layers of body, mind, and ego, pointing toward consciousness as an independent reality rather than a brain-based product.


Chivam – The Condition of Non-Suffering

From a scientific perspective, suffering arises from continuous self-referential processing. The “self” is a narrative created and maintained by the brain’s Default Mode Network. When the DMN dissolves permanently, experience continues without a psychological experiencer. There is functioning without personal identity and awareness without ownership.

This condition is called  Chivam in  Chivality. Blankness temporarily removes suffering by calming mental activity. Chivam goes further; it removes the very mechanism that can suffer.

Chivam is not emotional happiness. It is the absence of the mental structure that experiences suffering in the first place.

Why Silentation Is the Only Path

Any method involving attention, focus, visualisation, repetition, or control keeps the mind active; Silentation alone allows the mind to collapse naturally. It requires no technique, no effort, and no self-improvement.

This path is called Chivality (Chivamarga), the scientific process of mind extinction through silence.



Tuesday, March 3, 2026

Message 3 Mar

 Sri Ramana Arulmutha's explanation: Don't complain to God. The question asked by Dewan Raghavaya, who had come from Pudukkottai, to Bhagwan Ramana, Ramana's answer, and its explanation. Dewan, we are all wandering in the world, one after another we have some problem, we don't know how to get out of it.


No matter how much I complain to God, nothing is satisfactory. What should I do? Ramana, don't complain to God, surrender. Diwan, even if I surrender, nothing will change.


Ramana, don't complain that nothing will change even if you surrender. If you surrender, let him behave as he wishes. Don't act according to my wishes, let him behave according to your wishes.


Don't be sad about it. It may seem like suffering. In the end, it will be different.


We don't like all that. Diwan, we are not like you. We all have family, relatives, and many other things.


They can't be like, "Let them all go bad, it's your choice," said Bhagavan. Ramana, as you said, means "surrender." You should agree that everything is a burden.


A student asks her guru about the above-mentioned conversation and asks for an explanation. Hello guru. I have read a conversation of Bhagwan Ramana.


A Pudukkottai Diwan complains to the Raivan about his troubles, but he is not satisfied. To that, Ramana says, "If you don't complain, surrender." I have a big doubt here.


We go to the temple to tell our grievances and pray to God! Save me and solve this problem? Why shouldn't Ramana complain? What is the big difference between complaining and surrendering? Kuzali came! This is a very subtle difference. One. Complaining is a request.


God! I have this problem. This is how you should solve it, we tell God. Here is me, the ego.


You take the right to decide for me what is good and what is bad. You treat God like a servant. Two.


Surrender. Surrender. This is a handover.


God! I have a problem. But it is up to you how you solve it or leave it unresolved. Do whatever you feel is right for you.


This is where I digress. You are giving the decision-making power to the victim. Let me give you an example.


You are going to the doctor. Sir! Doctor! Don't give me an injection. Don't give me bitter medicine.


Don't treat the disease. But the disease should be cured. Isn't this ignorance? This is what is called a system.


Doctor! I need to be cured. Give me an injection or a cure, whatever you want. My body is in your hands.


This is wisdom. This is surrender. Ramana says, "Don't complain to the doctor."


Give it to him. Great example, my dear Guru! But the next sentence of that Divan is the frustration of all people like me. He says that even if I surrender, nothing will change.


That is my problem. I have also said many times that God, everything is your work. But my problems are not solved! So, does surrender not work? Did you notice what Ramana replied there? You should not complain like that, saying that even if you surrender, nothing will change.


Do you know why? If you have truly surrendered, you will not have any expectation of change. If you are sad that the situation has not changed, then you are still hoping that you will follow your destiny? How is this surrender? This is business. I surrender.


In return, you are bargaining to remove my suffering. True surrender is to leave it to God, saying, "God, if you think I need this suffering, let it be, I have no objection." Alas! How can you say, "Let there be suffering?" Doesn't it hurt? It hurts.


Raman says it himself. It will seem like it will be painful. In the end, it will be different.


We don't get it all. Take the example of a mother. Her child has a foot injury.


The mother uses a needle to dig out the lump. The child cries out, "Mom, it hurts, leave me alone." Will the mother let go? She won't.


Even if there is blood, she will pick up the mole. In the eyes of the child, what the mother does is suffering. In the eyes of the mother, it is kindness.


I gave the example of a doctor a while ago, and Kulasekar Azhwar has already used that example in a poem to describe his state of surrender. If you live, the doctor will burn the milk of the patient, and the love that never fades, but the pain will not be relieved by magic. Mother, you are my dear, my dear Brahmin. Even if you use a knife to burn the medicine with fire, and treat it with fire, so that it causes great pain, the patient thinks that it is all for his own good, and he loves the doctor, just as the patient loves the doctor, who stays in the temple of the Lord, even if you give me unbearable sufferings through your magic, I, who am possessed by you, will consider all those sufferings as your grace. Ramana says this, this may seem like suffering to you now, but the healing process is for a great good, do not try to stop it in the middle, leave it to his will, I understand, Guru, but the next question that the dewan asks touched my heart. We are not like you, we have a family, relatives, and a bond. Let them all suffer. Your will cannot be. Lord, this is my reality. I have a husband and children. Oh God. Can I just watch them suffer and say, "Unnishtha"? Isn't that irresponsible? The most important question is, Vandar Kuzali. Many people don't understand the difference between surrender and irresponsibility. Ramana didn't say, "Don't worry about your family, don't make noise." He said, "Give up your attachment and do your duty." I will give you a practical example of this. A bank teller handles crores of rupees every day, protects them, looks at the accounts, but when he goes home in the evening, alas! Will he go home worrying about whether that money is in the bank? Or will he cry in his heart as if his own money has been lost if the bank receives less money that day? No, because this is surrender. Your family, your children,Your husband, none of these people are yours. They are God's property. God has made you a trustee. It is your job to take care of them. It is His job to decide what should happen to them. It is God's job. You are ruining the child's education. That is your duty. But if he does not study properly, you panic and get angry with him. What will a woman who has surrendered do? She will remain silent, saying that I have done my duty. The end is in God's hands. Letting anything go wrong is not surrender. Surrender is believing that whatever you do, God, is for the good. So I have to try but I should not worry about the speed. Isn't this what Krishna said in the Gita? This is what Ramana finally said to that Diwan. Hand over everything to God. We are going by train. Let us put the box on our heads. After boarding the train, we will put the box down and sleep peacefully. The train carries us as well. Why are you carrying the burden of the family on your head? Your mind will become as light as a feather. Will doing so solve the problem? The problem may or may not be solved, but you, that is, your mind will change. Earlier you were afraid of the problem, now you will have the courage to say that my father will take care of it. Surrender is not about changing the situation, it is about changing your perspective on the situation. Guru, for so long I thought that complaining was devotion. Now I understand. Complaining is doing as I wish. Surrendering is doing as you wish. Trusting that the Lord's will is wiser and more merciful than mine. Devotion is perfectly right. The Lord is a great sculptor who is carving you. When he hits the chisel, it hurts the stone. If the stone thinks that he is breaking me, it is complaining. If he thinks that he is turning me into a beautiful statue. That is surrender. From now on, when you pray, don't make a list. He will say that there is nothing you don't know. Treat me the way you want to be treated. There is no substitute for that peace. Thank you very much Guru. Today I have laid my worries at the feet of Bhagwan Ramana. Now he is Ishtam Om Namo Bhagavate Sri Ramanaya MadhivanThat is surrender. From now on, when I pray, I will not ask for a list. There is nothing you do not know. Treat me as you wish. There is no substitute for that peace. Thank you very much, Guru. Today, I have laid my worries at the feet of Bhagwan Ramana. Now, it is His will. Om Namo Bhagavate Sri Ramanaya Madhivan.That is surrender. From now on, when I pray, I will not ask for a list. There is nothing you do not know. Treat me as you wish. There is no substitute for that peace. Thank you very much, Guru. Today, I have laid my worries at the feet of Bhagwan Ramana. Now, it is His will. Om Namo Bhagavate Sri Ramanaya Madhivan.


Message 28-July

 Certainly. Here is a discourse version suitable for a 15–20 minute Guru Purnima talk. Guru Purnima – The Divine Journey from Human to Chiva...