Mouna chandrike Sep 2026

The Journey from Humanity to Saintliness

Every human being wishes to become happy, peaceful, and free from suffering. Most people spend their lives trying to change the world around them, believing that peace will come when people behave correctly, circumstances become favourable, and life unfolds according to their expectations. Chivality teaches a completely different truth. Peace is not achieved by changing the world. It is achieved by transforming oneself. The world remains as it is, but the seeker evolves into a higher state of consciousness. This evolution is called saintliness.

A saint is not recognised by appearance, clothing, religion, or social status. Saintliness is an inner condition. It is the natural state of a person whose mind has become free from disturbances.

The first quality of a saint is total acceptance, which does not mean agreeing with everything or encouraging wrongdoing. It means accepting that whatever appears before us is already a reality of the present moment. Once reality is accepted, the intellect can decide the appropriate course of action without emotional conflict.

Suppose you are caught in a traffic jam. An ordinary person becomes impatient, angry, and frustrated. He complains about the roads, the drivers, and the government. His body reaches the destination, but his mind remains disturbed.

A saint accepts the situation immediately. Since the traffic cannot disappear simply because he becomes angry, he remains peaceful. If there is a practical solution, he follows it. If there is none, he waits without  mental suffering. Acceptance preserves his inner silence

Similarly, if someone speaks harshly, an ordinary person carries the wound for days or even years. He repeatedly remembers the incident, thereby strengthening his own suffering.

A saint understands that every individual acts according to the condition of his own mind. Just as a sick person may cough involuntarily, a disturbed mind naturally produces disturbed words. Therefore, the saint does not collect psychological wounds. Compassion replaces resentment.

A saint does not expect perfection from the world because he understands that every human being is evolving at a different stage. Expecting perfection from imperfect minds only creates disappointment. Yet, paradoxically, the saint sees perfection everywhere.

How?

He sees that everything unfolds according to the laws of existence. Even difficulties become opportunities for inner growth, failures become teachers, and pain becomes a reminder to become wiser. From the perspective of the Divine, every experience contributes to evolution.

Consider a sculptor creating a beautiful statue. The stone experiences repeated blows from the hammer and chisel. To an observer, the stone appears to be damaged. But the sculptor knows that every strike removes what is unnecessary and reveals the hidden masterpiece. Life works in the same way.

Every challenge removes some impurity from the seeker. The saint, therefore, sees perfection even in hardship.

As saintliness develops, many negative qualities disappear naturally. Complaints disappear because acceptance has replaced resistance. Criticism disappears because understanding has replaced judgment. Hatred disappears because compassion has replaced anger. Jealousy disappears because contentment has replaced comparison. Opposition disappears because wisdom has replaced ego. Objections disappear because reality has been accepted. Gradually, positivity becomes spontaneous. It is no longer an effort.

Another beautiful quality of a saint is contentment. An ordinary person says, "I will be happy when I achieve this." A saint says, "I am already peaceful. Achievement or failure cannot increase or decrease my peace." This is why success does not make him arrogant, and failure does not make him depressed. Praise does not inflate him, and criticism does not diminish him. His centre of stability remains untouched. This is true inner strength.

As negativity dissolves, duality also begins to disappear. The mind constantly divides existence into good and bad, success and failure, gain and loss, friend and enemy. These divisions create endless mental activity. When acceptance becomes complete, these divisions lose their power. The seeker responds intelligently to every situation without becoming psychologically entangled. The mind gradually becomes still. A perfectly still mind is called No-Mind.

No-Mind does not mean unconsciousness or the absence of intelligence. On the contrary, it is the highest intelligence. The restless mind stops interfering, and the awakened intellect functions with extraordinary clarity.

For an ordinary person, the mind is the master, and the intellect merely follows the mind's emotions. For a saint, the intellect becomes the guide, while the mind remains silent.

Imagine a lake. When the water is disturbed, the reflection of the moon becomes broken and distorted. When the water becomes perfectly still, the moon is reflected exactly as it is.

Likewise, when the mind is disturbed by desires, fears, expectations, emotions, and memories, reality is distorted. When the mind becomes still through Silentation, reality is perceived clearly.

According to Chivality, the human mind is God covered with impurities. God, as pure space, is infinite, peaceful, and without disturbance. The mind becomes restless because it is filled with desires, expectations, emotions, attachments, fears, and countless thoughts.

Silentation gradually removes these impurities. As the impurities disappear, the mind returns to its original divine condition called Chivam, the state of Nothingness, where absolute peace prevails.

This transformation cannot be achieved through mere intellectual knowledge. It is brought about through the living energy of the Master. Through remembrance of the Master, regular Silentation practice, and the Master's grace, negativity slowly dissolves and saintliness naturally blossoms.

Chivality, therefore, does not merely teach philosophy. It offers a practical path of inner evolution. Its purpose is to transform an ordinary human being into a saint.

A person filled with complaints becomes a person filled with gratitude. A person filled with anger becomes a person established in compassion. A person driven by desires becomes a person established in contentment. A restless mind becomes No-Mind. A human being evolves into the Divine.

This is the glory of Chivality. This is the flowering of saintliness.

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The Transformative Power of Diary Writing

Liberation is possible only when the human mind is gradually dissolved. The dissolution of the mind does not mean the destruction of intelligence or the inability to function in the world. Rather, it means the dissolution of everything that binds the individual to suffering and limitation, including attachments, desires, expectations, possessiveness, selfishness, emotional disturbances, and all negative qualities. As these gradually disappear, the mind becomes pure, silent, and free.

The ordinary human mind is filled with negative energy because it is continuously influenced by fear, anger, jealousy, hatred, pride, greed, anxiety, worry, disappointment, and countless desires. These negative vibrations create restlessness and prevent the individual from experiencing inner peace. Therefore, the transformation of this negative energy into positive Divine energy is essential for spiritual evolution.

According to Chivality, this transformation is not possible merely through personal effort or positive thinking. It is accomplished through the Divine energy of the Master, the energy of Chivam. The Master's energy alone has the power to purify the mind, reduce its impurities, and gradually transform the seeker into a Divine being.

There are two ways to receive the Master's energy. The first is by physically remaining in the presence of the Master. However, it is not possible for everyone to remain with the Master at all times. The second, and more practical, way is through constant remembrance of the Master. Whenever the Master is remembered with love, faith, and sincerity, a connection with His Divine energy is established. This remembrance becomes an invisible channel through which the energy of Chivam continuously flows into the seeker.

For this reason, diary writing has been prescribed as an important spiritual discipline. A diary is not merely a record of daily events; it is a tool for cultivating uninterrupted remembrance of the Master. Before beginning any activity, think within yourself, "I am doing this for my beloved Master." After completing the activity, lovingly record your actions, experiences, thoughts, and observations in the diary as though you are reporting them to the Master with humility and devotion.

When every action is performed in remembrance of the Master, the mind naturally becomes alert and disciplined. One cannot knowingly perform actions that hurt, deceive, insult, or disturb others while sincerely feeling that they are being done for the Master. Thus, remembrance itself becomes a powerful guide to righteous living.

Anything that creates disturbance within yourself or in others should be recognised as a negative quality. Such qualities include anger, hatred, jealousy, selfishness, fear, anxiety, excessive expectations, pride, greed, impatience, and all forms of negativity. On the other hand, thoughts, words, and actions that bring peace, harmony, love, compassion, humility, patience, forgiveness, and happiness to yourself and others are positive qualities. These positive qualities naturally increase as the Master's energy works within you.

As you continue this practice, you will begin to observe remarkable changes within yourself. Your reactions become milder, as fears, anxieties, worries, and emotional disturbances gradually diminish. The mind becomes calmer, decisions become wiser, and relationships become more harmonious. Others, too, will notice a positive transformation in your behaviour, speech, and presence.

This gradual purification of the mind is the path to liberation. A liberated person continues to live in the material world, performs all necessary duties, and fulfils responsibilities, yet remains inwardly unattached. Such a person is no longer mentally bound by possessions, relationships, desires, or worldly ambitions. Though living amidst the world, the liberated one remains free from its bondage and abides in inner peace.

Therefore, never neglect your diary writing. Write in it every day with love, sincerity, and constant remembrance of the Master. Let every page strengthen your connection with Him. Over time, this simple yet profound practice will deepen your remembrance, draw the Master's Divine energy into your life, purify your mind, transform your nature, and steadily lead you towards liberation.

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The Awakening of Divine Energy

According to Chivality, the Divine is present within every human being. However, in most people, this Divine energy remains dormant because the mind is filled with desires, expectations, fears, emotions, attachments, and countless thoughts. As long as the mind remains disturbed, the Divine cannot express  itself fully.

The purpose of Chivality is to awaken this dormant Divine energy. This awakening does not happen through intellectual knowledge alone. It becomes possible through a living connection with the Master. The Master is not merely a teacher who imparts information. Having realised the Truth, the Master lives in the state of Chivam, absolute stillness, purity, and freedom from personal desires. Therefore, the Master becomes a living channel for Divine energy.

For the seeker's Divine energy to awaken, there must be an unbroken inner connection with the Master. This connection is established through constant remembrance of the Master. As remembrance deepens, the seeker's mind gradually becomes receptive to the Master's Divine energy.

However, remembrance alone is not sufficient if the mind continues to resist the Master. The seeker must develop complete acceptance of the Master.

Complete acceptance means trusting the Master's guidance without constantly comparing it with one's own opinions, emotions, or personal preferences. It is the willingness to allow the Master's wisdom to guide one's life. Whenever a seeker approaches the Master for guidance, the real test is not in asking for advice but in following it.

Seeking guidance while choosing only the advice that agrees with one's own mind weakens the spiritual connection. If the seeker truly believes that the Master has realised the Truth, then the Master's guidance should be given the highest importance. This does not mean disrespecting one's family or neglecting one's responsibilities. Rather, it means recognizing that in matters of spiritual evolution, the Master's wisdom is valued above personal likes, dislikes, and emotional pressures.

When a seeker's own opinions, family influences, and social expectations conflict with the Master's spiritual guidance, the seeker is invited to reflect deeply and give priority to the Master's direction, because it is intended for liberation rather than temporary comfort.

As this trust matures, the seeker slowly begins to see life differently. Instead of dividing experiences into "good" and "bad," or "pleasant" and "unpleasant," the seeker understands that every event has a purpose in spiritual evolution. Every situation becomes part of the Divine process of purification.

Success, failure, praise, criticism, gain, and loss all become Divine decisions. Health and illness, comfort and hardship, opportunities and obstacles are received as opportunities for learning and inner transformation rather than as reasons for mental disturbance.

This acceptance does not encourage passivity. The seeker continues to act with intelligence, responsibility, and compassion. What changes is the inner response. Resistance gives way to acceptance, and anxiety gives way to peace.

The more completely the seeker accepts the Master, the more freely the Master's Divine energy flows within. As this energy works, the impurities of the mind gradually dissolve. Thoughts become fewer, emotions  become balanced, desires weaken, and stillness begins to flower naturally.

Eventually, the seeker no longer lives according to the restless movements of the mind but according to Divine wisdom reflected through the awakened intellect.

In Chivality, complete acceptance of the Master is therefore not blind obedience. It is a conscious act of trust based on the recognition that the Master has realised the Truth and guides the seeker towards the highest goal, freedom from the mind and establishment in Chivam.

When remembrance is continuous, acceptance is complete, and the Master's guidance is sincerely lived, the dormant Divine energy within the seeker awakens. The ordinary human gradually transforms into a saint, and the saint ultimately abides in the Divine state of Chivam.

Message 01-Sep

 From Seeking Protection to Becoming the Protector

Human beings often seek protection from God because they experience themselves as vulnerable. But what makes a human being vulnerable is not merely the external world. Much of the suffering is created within oneself through duality, emotions, feelings, attachments and expectations.

These inner movements gradually give rise to fear, anxiety, worry and insecurity. When they become stronger, they can develop into negative characteristics such as jealousy, anger, hatred, vengeance, possessiveness and the tendency to hurt others. Thus, the very qualities through which a person experiences himself as a separate individual also become the source of his suffering.

Yet, with all these qualities within him, a human being asks God:

“Protect me from my suffering.”

There is a deeper way of looking at this.

If the fear within a person is destroyed, what is there left to protect?

If anxiety disappears, what is there to protect?

If hatred, jealousy, anger, vengeance and attachment are dissolved, what remains that can make the person feel threatened?

Therefore, the destruction of these inner negativities itself becomes the protection.

A simple analogy

Consider a person standing inside a dark room. He is frightened because he imagines that there may be dangers around him. He asks someone outside to protect him.

Now imagine that the darkness is removed and the room becomes completely illuminated.

The light does not need to fight with every object in the room. It does not need to chase away every imagined danger. The presence of light itself removes the condition that created the fear.

Similarly, when the impurities of the human mind are gradually dissolved, the person does not merely receive protection from outside. He reaches a condition in which the very causes of his vulnerability are disappearing.

This is the transformation from human consciousness towards Divine consciousness.

Human and Divine

Duality, emotional turbulence, fear, anxiety, attachment, jealousy, anger and vengeance are characteristics through which the ordinary human identity operates.

As long as these qualities dominate, one remains identified with the human mind and therefore experiences himself as someone who needs protection.

When these qualities are progressively removed, the mind becomes quieter, purer and less vulnerable. The person begins to experience an inner security that does not depend upon external circumstances.

In the Chivality understanding, when these human qualities are completely dissolved, the individual reaches the state of Chivam.

Chivam does not seek protection because Chivam itself is the protector.

The ocean does not ask for protection from its own waves. The wave feels separate and vulnerable only as long as it identifies itself as a wave. When it recognizes that it is nothing other than the ocean, the question of protection disappears.

In the same way, the human being feels vulnerable because of his identification with the separate self. As that identification dissolves, he moves towards the state of Chivam.

Why is the Master's energy necessary?

Knowing this intellectually is not enough.

A person may understand that anger, fear, jealousy and attachment are the causes of suffering, yet still find himself unable to remove them. The transformation requires an energy capable of working upon the mind.

In Chivality, Chivam is that transformative energy, and the Master represents and transmits that energy.

Therefore, the constant remembrance of the Master is not merely remembering a person or repeatedly thinking about a name.

It is a means of maintaining an inner connection with the Chivam energy.

Another analogy: the iron and the magnet

Imagine a piece of ordinary iron kept near a powerful magnet. Initially, the iron has no magnetic strength of its own. But when it remains continuously in the magnetic field, it gradually becomes magnetized.

Similarly, the human mind is filled with its own impressions, emotions, fears and negativities. Through constant remembrance of the Master, the practitioner repeatedly exposes himself to the Chivam energy.

The transformation may not be visible immediately.

But gradually, the inner condition begins to change.

Fear loses its strength.

Anxiety loses its grip.

Anger becomes weaker.

Jealousy diminishes.

Vengeance disappears.

Attachments become lighter.

The need for external reassurance reduces.

And slowly, something very important happens:

The person begins to feel protected without constantly seeking protection.

This does not mean that external difficulties will never occur. It means that the person's inner vulnerability to those difficulties is disappearing.

From protection to inner security

Initially, a practitioner may think:

“Master is protecting me.”

As remembrance deepens, he may begin to experience:

“I am protected because the Master is always with me.”

At a still deeper stage, the distinction between the protector and the protected begins to lose its importance.

The fear that demanded protection has itself disappeared.

The mind that constantly looked outside for security has become silent.

The qualities that created vulnerability have been largely removed.

Then the person experiences a completely different kind of security—not the security of having someone constantly protecting him from the world, but the security of no longer being internally disturbed by the world.

The final transformation

A human being seeks God for protection because he experiences himself as separate, vulnerable and incomplete.

Chivam does not seek protection because there is no vulnerability in Chivam.

Therefore, the purpose of spiritual transformation is not merely to ask:

“God, please protect me from my suffering.”

The deeper transformation is:

“Let the causes of suffering within me be dissolved.”

When those causes are sufficiently removed, the need to seek protection gradually disappears.

The protector is then no longer experienced merely as someone outside oneself.

The condition itself becomes protective.

This is the significance of the Master's remembrance in Chivality.

We remember the Master not merely to ask Him to remove every difficulty from our life.

We remember Him so that the energy of Chivam may transform us to such an extent that the inner causes of fear, anxiety, worry, anger, jealousy, vengeance and attachment gradually disappear.

When the human qualities that create vulnerability are dissolved, the human being moves towards the Divine.

And when the transformation reaches its fullness:

He does not need protection.

He becomes a state of protection itself.

He does not seek Chivam.

He becomes Chivam.

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The Importance of Being Close to the Physical Master

There is another important dimension to this transformation.

One must become very close to the physical Master through genuine love, respect and devotion.

The physical presence of the Master provides an opportunity for the practitioner to develop a deeper emotional connection with the Master. When a person loves and respects the Master wholeheartedly, he naturally wants to remain close to Him—not because of any material expectation, but because of the love itself.

This closeness further strengthens the feeling of protection.

An analogy: a child and its mother

Consider a small child walking with its mother.

The child may not understand the dangers of the road. It may not know how to protect itself. But when the child holds the mother's hand, it feels completely secure.

The mother may not even say, “I am protecting you.”

The child's feeling of security comes simply from being close to the mother and trusting her completely.

If the child is separated from the mother, fear may arise even when there is no actual danger. But when the mother is physically near, the child naturally feels safe.

Similarly, the physical presence of the Master can create a powerful feeling of inner security in the practitioner.

The practitioner may face the same external circumstances, but the feeling within him changes:

“My Master is near me. I am not alone.”

This feeling, when born from genuine love and respect, can become a powerful support for the spiritual transformation.

Love creates closeness

Closeness to the physical Master should not be understood merely as physical proximity.

A person can stand physically near the Master and still remain mentally far away.

True closeness develops through love, respect, remembrance, surrender and obedience.

Just as two people who genuinely love each other naturally want to remain close, a practitioner who develops deep love for the Master naturally seeks His presence.

That love itself becomes a bridge between the practitioner and the Master's energy.

Therefore, physical closeness and inner remembrance complement each other.

Physical closeness can strengthen the feeling:

“My Master is with me.”

Constant remembrance can gradually transform that feeling into:

“My Master is always with me, wherever I am.”

Thus, the practitioner initially receives a sense of protection from the Master's physical presence. Through continuous remembrance and the absorption of Chivam energy, that feeling gradually becomes an inner experience.

From holding the Master's hand to walking independently

There is another beautiful way to understand this transformation.

A small child initially needs to hold its mother's hand while walking. The hand gives the child confidence. As the child grows stronger, it learns to walk independently.

But the confidence to walk independently was developed because it experienced the security of the mother's presence.

Similarly, the practitioner may initially feel protected because of the physical presence of the Master.

As he receives more and more Chivam energy through love, remembrance and closeness, the qualities that created fear and vulnerability gradually disappear.

Eventually, the practitioner does not need to constantly seek physical reassurance.

The Master's presence has become an inner strength.

This is not separation from the Master. On the contrary, it represents a deeper connection with Him.

The physical Master becomes the doorway through which the practitioner develops a living relationship with the Chivam energy.

Therefore

The practitioner should make every effort to become close to the physical Master with unconditional love and respect, without converting that closeness into expectation or dependency.

The purpose of closeness is not merely to obtain protection from external problems.

Its deeper purpose is to receive the Master's energy, develop unwavering faith, and gradually remove the very qualities within oneself that create fear and insecurity.

Thus, the journey can be understood in three stages:

First:

“I am protected because my Master is physically near me.”

Then:

“I am protected because my Master is always with me through remembrance.”

Finally:

“The qualities within me that made me vulnerable have disappeared; therefore, I no longer seek protection.”

The journey has moved from seeking protection, to feeling protected, and finally to becoming a state that needs no protection.

This is the movement from the human towards the Divine—from the vulnerable individual towards Chivam, which does not seek protection because Chivam itself is the protector.

Message 21-Aug

 Remembrance of the Master — The Living Connection with Chivam

In Chivality, remembrance of the Master is one of the most important practices. It is not merely remembering a person, thinking about his physical form, or repeating his name mechanically. It is an inner connection established through unconditional love.

Chivam is understood as the embodiment of Love. Therefore, when a person remembers the Master with genuine and unconditional love, he is opening himself to the Chivam energy represented by the Master. The benefit does not depend merely on the number of words we repeat or the length of time we sit. What matters most is the quality of love and remembrance.

Love is something uniquely experienced through the human heart. We can know many things intellectually, but love is experienced. We may know that fire gives heat, but only when we come near the fire do we experience its warmth. Similarly, we may intellectually understand Chivam, but loving remembrance allows us to experience its presence.

The Analogy of a Mobile Phone

Consider a mobile phone connected to a network. The signal is present around us continuously, but we do not consciously experience it every moment. When we make a call, the phone connects with the network and we immediately begin to communicate.

The Chivam energy can be compared to that ever-present network. The Master is like the living connection through which we become conscious of that energy. Remembrance is like pressing the “connect” button.

The connection does not mean that Chivam was absent before we remembered. Rather, remembrance makes our awareness receptive to what is already present.

That is why remembrance should not be restricted to meditation time alone. The objective is to gradually make remembrance a continuous inner experience while performing our ordinary activities.

Why Remember Every Hour?

For this purpose, all lovers of Chivam are kindly encouraged to set an alarm once every hour.

When the alarm rings, stop whatever you are doing, if circumstances permit, and spend just 20–30 seconds remembering the Master with unconditional love.

There is no need for elaborate prayer or lengthy meditation.

Simply pause.

Remember the Master.

Feel the love.

Feel that the Master is with you.

Allow the mind to become silent for a few seconds.

Then continue with your work.

These few seconds may appear insignificant, but their cumulative effect can be profound.

Another Analogy — A Fragrance

Imagine entering a room where a beautiful fragrance is present. If you stay there continuously, after some time you may stop noticing it. The fragrance has not disappeared; your awareness has simply become accustomed to it.

Similarly, while living our daily lives, we become absorbed in work, relationships, responsibilities, desires and thoughts. We may temporarily forget the Master and the Chivam energy.

The hourly remembrance is like taking a fresh breath of that fragrance.

Every hour, we remind ourselves:

> “I am not alone. The Master is with me. I belong to Chivam.”

Gradually, these short moments of remembrance can become more natural. Instead of remembering the Master only when the alarm rings, the remembrance may begin to arise spontaneously throughout the day.

From Intermittent Remembrance to Continuous Remembrance

The ultimate purpose of the hourly alarm is not to make us dependent on the alarm.

The alarm is only a training instrument.

At first:

Alarm → Remembrance → Love → Awareness of Chivam

Later:

Daily activity → Spontaneous remembrance → Love → Awareness of Chivam

Eventually, the distinction between remembrance and daily life can gradually diminish. The remembrance can remain quietly in the background while we work, speak, travel, eat and perform our responsibilities.

Just as a mother may continue with her daily activities while a deep awareness of her child remains in her heart, a lover of the Master can carry the remembrance of the Master silently within while living an ordinary life.

Therefore, the hourly 20–30 seconds should not be considered another obligation or ritual. It is a small doorway to a greater experience.

Let the alarm remind us not merely of the Master, but of the love we have for the Master.

And let that love gradually transform occasional remembrance into continuous Master-remembrance, continuous awareness, and continuous experience of Chivam.

Message 20 Aug

The analogy can be made more precise by distinguishing protecting the Master’s energy from protecting the Master as a person. In Chivality, the Master represents and carries the Chivam energy, so protecting the Master’s peace, physical well-being, time, and spiritual atmosphere becomes a way of preserving the channel through which that energy is shared with others.

Protecting the Master and His Energy

A beautiful way to understand the responsibility of protecting the Master is through the analogy of a pregnant woman protecting the life growing within her.

When a woman becomes pregnant, she becomes conscious that another life is growing within her. She naturally becomes more careful about her food, movements, surroundings, rest, emotions, and activities. She does not take unnecessary risks because she knows that what she carries within her is precious.

In the same way, the Master has to protect the Chivam energy that He carries and transmits for the benefit of others. The Master cannot treat His energy casually. His physical body, mind, time, silence, and surroundings become important because they serve as instruments through which the Chivam energy can be experienced and shared.

Therefore, protecting His energy is not merely a personal responsibility. It is a responsibility towards everyone who receives that energy.

The responsibility of others

A pregnant woman is not protected only by herself. Her parents, family, and loved ones also become protective towards her. They understand that she is carrying something precious and therefore try to reduce unnecessary physical and emotional strain.

Similarly, those who follow Chivality should understand that the Master also needs to be protected.

To protect the Master does not mean to worship His physical body or create unnecessary restrictions around Him. It means to protect the conditions that allow Him to remain peaceful, healthy, silent, and available for His work.

Practitioners can protect the Master by:

- avoiding unnecessary demands on His time and energy;

- maintaining discipline and silence where required;

- not creating conflicts or emotional disturbances around Him;

- taking responsibility instead of making the Master solve every small problem;

- following His guidance sincerely rather than repeatedly questioning or resisting it;

- protecting the dignity and peaceful atmosphere of Mouna Mantapa;

- and, above all, preserving the Chivam-oriented atmosphere of the Chivality community.

The deeper Chivality principle

There is an important difference in this analogy.

A pregnant woman protects the child because the child is dependent upon her. In Chivality, the relationship is understood differently: the practitioner depends upon the Master for the transmission and guidance of Chivam energy, while the Master voluntarily carries the responsibility of sharing that energy with others.

Therefore, practitioners should not think:

“The Master is there to protect me.”

They should also develop the awareness:

“I have a responsibility to protect the Master and the work He is doing for all of us.”

This attitude transforms devotion into responsibility.

The Master's energy is precious because it is not being preserved merely for the Master. It is being preserved so that it can reach countless people and help them move from negativity towards positivity, from disturbance towards peace, and ultimately from the conditioned mind towards Chivam.

A two-way protection

The relationship can therefore be understood as a circle of protection:

The Master protects the practitioner through Chivam energy.

The practitioner protects the Master through love, discipline, obedience, responsibility, and care.

Just as parents protect a pregnant mother because they value the life she carries, Chivality practitioners should protect the Master because they value the Chivam energy and spiritual work He carries for humanity.

When practitioners develop this consciousness, their relationship with the Master changes.

They no longer approach Him only with:

“What can the Master do for me?”

Instead, they begin to ask:

“What can I do to preserve the Master's peace, energy, and work?”

That is a deeper form of love.

In Chivality, loving the Master is not merely remembering Him, praising Him, or seeking His energy. It is also becoming responsible for the atmosphere in which His work continues.

The Master gives Himself for the transformation of others.

The least we can do is ensure that His energy is not unnecessarily consumed, disturbed, or wasted.

Protect the Master.

Protect His peace.

Protect His energy.

Protect His work.

And by protecting what He carries for humanity, we protect the path to Chivam for ourselves and for those who will come after us.

Message 12-Aug

 Chivam — The Embodiment of Universal Love

Chivam is the embodiment of pure, unconditional Love.

Chivam is not merely a person, an emotion, or an idea. In Chivality, Chivam is understood as the pure Divine energy that exists beyond the limitations of the human mind. Since it is an energy, it does not discriminate. It does not ask who is worthy and who is unworthy. It does not distinguish between good and bad, rich and poor, man and woman, young and old, educated and uneducated, saint and sinner.

Chivam simply gives.

Anyone who opens himself to this energy can receive it.

Chivam Does Not Judge

Human beings naturally judge everything through the mind.

We say:

- “He is a good person.”

- “She is a bad person.”

- “He has committed a crime.”

- “She is a saint.”

- “This person deserves love.”

- “That person deserves punishment.”

These judgments belong to the human mind and its concepts of right and wrong.

But Chivam is beyond such discrimination.

Chivam does not become less Divine because someone is negative, nor does it become more Divine because someone is good. Its nature remains the same.

Chivam is Love, and Love simply loves.

This does not mean that Chivality approves of harmful actions or encourages wrongdoing. Human actions have consequences at the worldly level, and society must maintain justice and responsibility. But Divine energy itself does not become hatred, anger, or revenge toward the person.

A criminal may have to face the consequences of his actions, but Chivam does not stop loving him.

A saint may be deeply pure, but Chivam does not love the saint more than the criminal.

The Divine does not withdraw its Love from anyone.

An Analogy: The Sun

The simplest analogy is the Sun.

The Sun gives light to everyone.

It does not ask:

«“Are you a good person or a bad person?”»

It shines on a saint and a criminal alike.

It shines on a beautiful flower and a dirty place.

It shines on a palace and a prison.

The Sun does not change its nature according to the person receiving its light.

If someone closes the windows, the room becomes dark. But the Sun has not stopped shining.

Similarly, Chivam's energy is always available. When the human mind is filled with negativity, ego, fear, hatred, expectations, and attachments, the individual may not be able to experience that Divine presence clearly.

The problem is not with Chivam.

The light is always there; the window is closed.

Silentation gradually opens that window.

Another Analogy: Electricity

Electricity is another useful analogy.

The same electrical energy can operate a fan, a light, a refrigerator, or a computer. Electricity does not say, “I will enter this appliance because it is good, but I will not enter that one because it is bad.”

The appliance determines how the energy is expressed.

Similarly, Chivam energy is universal. The more the mind becomes silent, pure, and receptive, the more deeply the individual can experience its presence.

The limitation is not in the Divine energy.

The limitation is in our receptivity.

Chivam Can Only Give Peace

Chivam does not punish.

Punishment is an idea arising from the human mind and from systems of worldly justice. Chivam's nature is completely different.

Its nature is peace, love, purity, and silence.

When a person remembers Chivam with sincerity, the energy can gradually reduce the disturbances of the mind. Fear can become weaker. Anxiety can reduce. Hatred can dissolve. Ego can soften. Attachments can lose their intensity.

The purpose is not to make a person afraid of God.

The purpose is to make the person experience Divine peace within himself.

Chivam does not say:

«“Become perfect first, and then I will love you.”»

Rather, its nature is:

«“Come as you are. Remember Me. Receive the Love. Allow yourself to become peaceful.”»

The Master as the Representative of Chivam

In Chivality, the Master represents Chivam.

The Master therefore becomes a living expression of this unconditional Divine Love.

He does not look at a person and ask, “What mistakes have you made?” before giving Love.

He accepts the person as he is and provides the opportunity to experience Chivam energy.

The Master does not need the practitioner to be perfect before beginning the journey.

A person may come with fear, confusion, negativity, mistakes, weaknesses, or emotional burdens. Another may come with great spiritual interest and purity.

The Master accepts both.

Why?

Because the Master represents Chivam, and Chivam does not discriminate.

The Master's role is not to create fear in the practitioner but to help the practitioner move from negativity to positivity, from disturbance to peace, from mind to silence, and ultimately toward Chivam.

Remembering the Master

In Chivality, remembrance of the Master is therefore not merely remembering a human personality.

It is a means of establishing a connection with the Chivam energy represented by the Master.

When a practitioner remembers the Master with faith and love, he is turning his attention toward that Divine energy.

It is like tuning a radio.

Radio waves are already present everywhere, but the radio must be tuned to the appropriate frequency to receive them.

Similarly, Chivam energy is always available. Remembrance tunes the mind toward the Master and makes it receptive to the energy.

The more sincere and continuous the remembrance, the deeper the connection can become.

No One Is Excluded

There is no special category of people who alone can receive Chivam energy.

It is not restricted by age.

It is not restricted by gender.

It is not restricted by social status.

It is not restricted by education.

It is not restricted by one's past.

It is not restricted to saints or spiritually advanced people.

Anyone can remember the Master. Anyone can open the heart. Anyone can receive the peace of Chivam.

This is the beauty of Divine Love.

A person does not have to become worthy of Love before receiving it.

Rather, receiving Divine Love helps the person transform himself.

Love Does Not Mean Approval of Wrongdoing

There is an important distinction here.

To love a person does not mean to approve everything that the person does.

A mother may deeply love her child and still correct the child's mistakes.

Similarly, Divine Love does not mean that actions have no consequences. It means that the person is not rejected as a being, even when his actions are wrong.

The action may be corrected.

The behaviour may have consequences.

The person may need transformation.

But Love itself does not disappear.

This is why Chivam can embrace both a saint and a criminal without becoming either the saint's pride or the criminal's wrongdoing.

Chivam remains Chivam.

The Ultimate Nature of Chivam

Human love often has conditions:

“I love you because you love me.”

“I love you because you are good to me.”

“I love you because you belong to me.”

“I love you because you fulfil my expectations.”

But Chivam's Love has no such conditions.

It does not demand anything in return.

It does not discriminate.

It does not hate.

It does not take revenge.

It does not punish.

It does not abandon.

It simply gives its energy and peace.

Therefore, the essence of Chivam can be expressed in one simple statement:

«Chivam does not ask who you are. Chivam simply embraces you.»

And the essence of the Master's relationship with the practitioner can similarly be expressed as:

«“Remember Me, receive My Love, and allow that Love to transform you.”»

When the mind becomes increasingly silent and receptive, the practitioner begins to experience that Love not merely as an idea, but as an inner peace.

Ultimately, the journey of Chivality is not about making Chivam love us.

Chivam is already Love.

The journey is about removing the barriers within ourselves so that we can experience the Love that is already present.

Chivam loves everyone.

Chivam embraces everyone.

Chivam gives peace to everyone.

The Master represents that Love.

And anyone who remembers the Master can open himself to that Divine energy.

Message 11 Aug

 The Master Is Always With Me

The Power of Unshakable Faith

Namachivaayam.

Today, let us reflect on something very simple, but very powerful:

Faith.

There are many things in our life that we cannot see, touch, or directly experience, but we still know that they exist.

Can we see electricity?

No.

But when we switch on a light, we experience its effect.

Can we see the signal travelling from one mobile phone to another?

No.

But we trust it because we can hear the voice of a person who may be thousands of kilometres away.

So, the fact that we cannot directly see something does not necessarily mean that it is not present.

There are many subtle things in life that cannot be experienced through our ordinary senses.

Faith becomes the bridge between what we cannot yet experience and what we may eventually experience.

The Faith We Need

In Chivality, there is one faith that every practitioner should gradually develop:

“The Master is always with me.”

Let us think deeply about this.

Not:

“The Master is with me when I am happy.”

Not:

“The Master is with me when everything goes according to my wishes.”

Not:

“The Master is with me because I want something from Him.”

But simply:

“The Master is with me always.”

When things are good, the Master is with me.

When things are difficult, the Master is with me.

When I succeed, the Master is with me.

When I fail, the Master is with me.

When people appreciate me, the Master is with me.

When people misunderstand me, the Master is with me.

When I know what to do, the Master is with me.

When I don't know what to do, the Master is still with me.

This is the faith we have to develop.

Faith Without Expectation

But there is one very important condition.

Faith should not have expectation.

If I say,

“Master, I have faith in You, so please solve all my problems,”

then I am not really developing faith.

I am making a transaction.

True faith does not say:

“I believe in the Master because the Master gives me what I want.”

True faith says:

“I love the Master and remember the Master because the Master is the Master.”

We should not measure our faith by the number of problems that disappear from our life.

We should measure our faith by how peaceful we remain when problems are present.

That is a very important difference.

A Simple Analogy

Imagine a small child walking through a crowded market with its mother.

There are hundreds of people around.

The child does not know the roads.

The child does not know where to go.

The child does not understand what is happening around it.

But the child is not afraid.

Why?

Because the child is holding the mother's hand.

The child does not need to understand the entire world.

The child only needs to know, “My mother is with me.”

That feeling gives security.

In the same way, our life is sometimes like a crowded marketplace.

We don't know what is going to happen tomorrow.

We don't know what difficulties may come.

We cannot control every situation.

We cannot predict everything.

But if our inner conviction is:

“The Master is with me,”

then we do not have to carry the entire burden of uncertainty in our mind.

The circumstances may remain difficult.

But our inner condition can remain peaceful.

What Is the Purpose of Diary Writing?

Now we can understand why diary writing is important.

Diary writing is not simply about filling pages.

It is a method of remembering the Master continuously.

Before beginning an activity, remember the Master.

While doing the activity, remember the Master.

After completing the activity, remember the Master.

Gradually, we begin to feel:

“I am not doing this alone.”

The Master is with me.

This repeated remembrance slowly changes our inner consciousness.

Think about a muscle.

If we exercise it only once, it will not become strong.

But if we exercise it every day, strength develops.

Faith is also like a spiritual muscle.

Every remembrance is an exercise.

Every diary entry is an exercise.

Every moment of remembering the Master strengthens the inner connection.

Love and Remembrance

But there is another important element:

Love.

When we love someone deeply, we don't have to make an effort to remember them.

They naturally remain in our thoughts.

A mother does not need an alarm every hour saying:

“Remember your child.”

Love itself creates remembrance.

Therefore, our love towards the Master should gradually become such that remembrance becomes natural.

Diary writing gives us the discipline.

Love gives us the feeling.

Remembrance gives us the connection.

And continuous remembrance develops faith.

How Does Faith Remove Negativity?

Now, how does this faith help us overcome negativity?

Most of our negativity is strengthened by one basic feeling:

“I am alone.”

Fear says:

“What will happen to me?”

Anxiety says:

“What if something goes wrong?”

Insecurity says:

“How will I manage?”

Expectation says:

“Why didn't this happen according to my wish?”

But when deep faith develops, the inner response changes:

“Whatever happens, the Master is with me.”

That one conviction can change our entire psychological condition.

It is like darkness in a room.

We don't have to fight with darkness.

We don't have to push it out.

We don't have to argue with it.

We simply switch on the light.

Darkness disappears naturally.

Similarly, we don't have to fight every negative thought individually.

Strengthen the remembrance of the Master.

Strengthen the love.

Strengthen the faith.

As the positive inner awareness becomes stronger, negativity gradually loses its strength.

The Real Test of Faith

When is our faith really tested?

Not when everything is comfortable.

When everything is going well, it is easy to say:

“I have complete faith in the Master.”

But when something happens against our expectations, what happens?

Do we question the Master?

Do we become disturbed?

Do we lose our peace?

Or do we still hold on to one conviction:

“The Master is with me.”

That is where faith becomes powerful.

Think of an anchor attached to a ship.

When the sea is calm, nobody thinks much about the anchor.

But when a storm comes, the anchor becomes important.

Our difficulties are like storms.

Our faith is like the anchor.

The storm may come.

The waves may rise.

But the ship does not have to drift away.

Faith Does Not Mean Inaction

Faith does not mean that we stop acting.

We still have responsibilities.

We still have to work.

We still have to make decisions.

We still have to face our problems.

We should not sit quietly and say:

“Master will do everything.”

No.

We have to do our part sincerely.

But we don't have to carry the unnecessary inner burden that everything depends only on us.

We act sincerely.

We remember the Master.

We do everything with the feeling that the Master is with us.

And we accept that we cannot control every outcome.

That is where surrender begins.

The Transformation

So, what are we actually trying to create through diary writing?

What are we trying to create through love towards the Master?

What are we trying to create through continuous remembrance?

Not merely more thoughts about the Master.

We are trying to create unshakable faith.

The process is very simple:

Love creates remembrance.

Remembrance creates connection.

Connection creates faith.

Faith reduces fear and insecurity.

Reduced negativity brings peace.

Peace creates the right condition for deeper spiritual experience.

Therefore, let us not become discouraged simply because we cannot experience everything immediately.

Some experiences may come only when the mind becomes sufficiently prepared.

Until then, let our faith remain firm.

One Simple Sentence

Let us carry one sentence with us—not only during Chivsangh, not only during meditation, not only while writing the diary, but throughout our daily life:

“The Master is with me always.”

When you are happy—

The Master is with me.

When you are sad—

The Master is with me.

When you are successful—

The Master is with me.

When you are facing difficulty—

The Master is with me.

When you understand—

The Master is with me.

When you don't understand—

The Master is still with me.

Don't ask:

“What will the Master give me?”

Instead, develop the feeling:

“I have the Master with me.”

That itself is a great strength.

And when this faith becomes so strong that no circumstance can shake it, something beautiful begins to happen.

The world outside may continue to change.

People may change.

Circumstances may change.

Our fortunes may change.

But something within us remains steady.

The Master Is With Me.

That is the faith we should cultivate.

That is the faith we should protect.

That is the faith diary writing and love towards the Master are meant to create.

And when that faith becomes unshakable and non-revocable, the practitioner can move through the difficulties of life with greater peace, courage, and inner stability.

Namachivaayam.

Mouna chandrike Aug 2026

 Awakening the God Within

Most people believe they need God. They seek God for wealth, health, success, relationships, protection, or the fulfillment of countless worldly desires. From the perspective of the Chivality system, however, this understanding is incomplete.

The truth is that no one needs to seek God as something separate from themselves because God already exists within every human being. God is not a person who grants wishes according to our desires. God is pure, infinite energy. The natural expression of this divine energy is peace. Therefore, whether God is experienced within or worshipped outside, the true blessing that God offers is inner peace.

Human beings often approach God with endless material expectations. Yet material achievements can provide only temporary happiness. Every happiness created by external circumstances carries within it the possibility of becoming unhappiness. What is gained today can be lost tomorrow. Therefore, happiness based on external conditions can never be permanent.

Peace, however, is different. Peace is independent of circumstances. It remains even when life presents challenges.

In the Chivality system, the indwelling God is called Chivam. Chivam resides in the Chitha, the dimension beyond the ordinary mind. The mind is constantly filled with thoughts, desires, fears, expectations, memories, and emotions. As long as this mental activity continues, the presence of Chivam remains hidden.

When the mind becomes completely still, free  from unnecessary thoughts and inner noise, Chivam naturally becomes active. This activation is not something created. It is the revelation of what has always been present.

As Chivam remains active, peace ceases to be an occasional experience and becomes one's natural state of being. A peaceful mind no longer runs after endless desires because inner fulfillment itself reduces unnecessary material cravings. One begins to seek only what is genuinely needed for life rather than what the restless mind continuously demands.

The strength of Chivam is not measured by miracles or supernatural powers. Its greatest expression is the transformation of the individual. Fear begins to disappear. Anxiety loses its grip. Worries gradually dissolve. Negative qualities weaken naturally because they cannot survive in the presence of deep stillness.

An active Chivam gives immense courage to face every situation in life with clarity, balance, and acceptance. Difficulties may still arise, but they no longer disturb one's inner peace. One lives with stability instead of emotional fluctuations.

The goal of spiritual life, therefore, is not to obtain more from God but to awaken the God that already exists within. Through the stillness of the mind, Chivam shines in its full strength, leading the individual from temporary happiness to permanent peace, from mental disturbance to bliss, and from human limitation to the Divine condition.

---------------------------

The Guru and the Path to Liberation

God is concerned with you, not with what belongs to you. The things you call yours, such as wealth, family, position, possessions, reputation, achievements, and relationships, bring happiness and sorrow because the mind becomes attached to them. These are all part of the worldly experience. God looks beyond all these to who you truly are—the true being hidden behind the mind and its attachments.

When divine grace works, it is meant to awaken and transform you, not to preserve everything you call yours. The purpose of spirituality is not to protect worldly possessions but to free the individual from mental bondage.

A realized Guru stands in the same role as God with respect to liberation. Such a Guru can guide, transform, and liberate you, but He cannot work through your attachments if you continue to place them above His guidance.

To receive the Guru's full grace, one must follow the Guru wholeheartedly. This means allowing the Guru's wisdom to become more important than one's own opinions, preferences, and attachments. As long as the sense of "mine" remains the highest priority, the Guru's work is limited.

There is an important distinction between a practitioner and a disciple.

A practitioner approaches the Guru mainly to receive peace, energy, blessings, or spiritual experiences. The practitioner benefits from the Guru's presence and energy but continues to retain complete ownership of the mind. Such a person receives help according to his openness but continues to govern himself.

A disciple, however, voluntarily places the mind under the guidance of the realized Guru. The Guru becomes the spiritual guide and

Master of the disciple's inner life. The disciple does not merely seek experiences. He seeks transformation. He is willing to surrender personal likes, dislikes, opinions, and attachments whenever they obstruct the path to liberation.

In worldly life, everyone functions under someone's direction. A student learns under a teacher. An employee works under an employer. Family members live within mutual responsibilities. Every organized activity has leadership and discipline.

Yet, when it comes to the mind, most people acknowledge no higher authority. Each person assumes complete ownership of the mind, allowing desires, expectations, emotions, and personal opinions to govern life.

The essence of spiritual practice is to transfer the ownership of the mind from the ego to the realized Guru. This is not slavery but conscious surrender to one who has already attained freedom. The liberated Guru is no longer governed by desires, fears, expectations, or attachments. Therefore, He alone can guide another beyond those limitations. Only one who is free can lead another to freedom.

The ultimate purpose of all genuine spiritual practice is liberation, not merely the attainment of peace, health, prosperity, mystical experiences, or supernatural powers. These may arise along the way, but they are not the destination.

The destination is liberation—the complete freedom of the Self from the bondage of the mind. When the mind is fully transformed under the guidance of a realized Guru, the individual discovers the state beyond attachment, beyond ego, and beyond the sense of "mine." In that state, only the true Self remains, established in permanent freedom.

---------------

The Unveiling of the Soul

For liberation, spiritual growth is far more important than the accumulation of knowledge, beliefs, possessions, or worldly achievements. True spiritual growth is not about adding something new to oneself. Rather, it is the process of letting go of the countless burdens that occupy the mind.

The human mind is filled with desires, expectations, fears, memories, attachments, likes, dislikes, emotions, and countless impressions. Together, these form a dense covering around the inner spirit. As long as the mind remains crowded with these accumulations, the soul remains confined and unable to express its true nature.

Spiritual growth, therefore, means gradually emptying the mind of everything that is unnecessary. The more one empties the mind of its contents, the more the soul begins to shine from within. In this sense, spiritual growth is not an expansion of the mind but a reduction of its domination.

The soul can be compared to a child in the womb. Just as a child awaits freedom from the limitations of the womb, the soul awaits freedom from the limitations imposed by the mind. The mind becomes a container that holds the soul captive through its endless activity and identification.

The greatest obstacle is the sense of "I," the ego or individual identity. This "I" constantly asserts itself through thoughts such as "I want," "I know," "I feel," "I possess," and "I am this or that." As long as this "I" remains strong, the soul cannot experience complete freedom.

Therefore, the seeker must gradually dissolve the sense of "I" from within. Every desire abandoned, every attachment dissolved, and Every expectation relinquished weakens the hold of the ego. As the "I" diminishes, more space is created for the soul to exist in its natural state.

The soul does not seek ownership, recognition, achievement, or identity. It prefers to exist in purity, silence, and freedom. It does not require the presence of "you" or "I" to be complete. The soul is content in its own existence.

When the soul alone remains and the "I" dissolves, a profound transformation takes place. The soul gains freedom from the bondage of the mind, and the individual self gains freedom by dissolving into its source. This is not the destruction of existence but the dissolution of limitation.

The ego can be dissolved because it is a temporary formation created by the mind. The soul, however, cannot be destroyed because it is eternal. It existed before the ego came into existence and continues to exist after the ego has dissolved.

Thus, liberation is not the attainment of something new. It is the dissolution of the false and the revelation of what has always been present. When the human mind and its sense of "I" are completely dissolved, what remains is the pure soul—eternal, silent, limitless, and free.

In Chivality, this ultimate state is called Chivam, the condition in which nothing remains except pure existence, free from desires, expectations, thoughts, and individuality. Chivam is not something to be attained from outside. It is what remains when everything that is not real has been removed. It is the natural, eternal state of the soul and the ultimate destination of spiritual evolution.