Mouna chandrike Jan 2026

 Positivity Amidst a Negative World

In the present world, negativity has silently entered every corner of human life. People run behind wealth, comfort, and temporary pleasures, thinking that these will bring them  happiness. The desire to earn more and enjoy more has made human life mechanical and  restless. Trust among people has almost disappeared, as believing in others has become risky. Though everyone tries to appear positive and pleasant on the outside, the hidden negativity within them reveals itself at unexpected moments, causing disturbance both to themselves and to others.

In such an environment, it becomes extremely difficult for truly positive people to remain positive. The world continuously tests the patience and purity of spiritual seekers. Yet, a Chivality practitioner must remain steadfast in positivity. This is not an option but a necessity, for positivity is the foundation of purity, and purity is the gateway to the divine.

Spiritual practice is never meant to achieve anything material. It is not for fame, wealth, or worldly benefits. The true aim of spiritual practice is to attain purity, the condition free from all impurities of the mind, such as greed, anger, jealousy, hatred, and fear. This purity transforms the mind toward divinity, ensuring a higher and peaceful existence after death. 

A spiritual person should not get disturbed by the negativity that surrounds the materialistic world. Negativity can touch only the surface of a seeker; it cannot penetrate the depth of one who is rooted in the Master. A true seeker must learn to remain calm and positive even when the world becomes negative.  Allowing external conditions to shake one’s inner silence is a sign of weakness.The practitioner must learn to face the world without losing purity or peace.

The only way to increase and sustain positivity in such times is through Masterfulness, keeping the Master constantly in one’s heart and remembering him. The Master’s energy alone can destroy negativity and bring purity into the seeker’s mind. Continuous remembrance of the Master during Silentation and throughout daily life strengthens the inner Master, which burns away impurities naturally.

By adopting Chivality practice sincerely and without break, one gradually becomes immune to the influence of the material world. The mind starts moving from restlessness to stillness, from impurity to purity, from human condition to divine condition. Such a transformation cannot happen through mere knowledge or belief. It happens only through continuous remembrance and surrender to the Master’s energy.

Let the world remain as it is; let others choose their paths. The seeker of Chivality should walk the path of purity and silence. For one who practices Silentation sincerely with Masterfulness, negativity has no power. The energy of the Master dispels all negativity within,making the seeker a beacon of positivity.

Experiencing the Condition of Atman

Every human being carries within him the divine essence called Atman, the pure consciousness, the true Self. This Atman is untouched by the external world. It has no relationship with material possessions,desires, or worldly attachments. It is eternal, pure, and unchanging.

However, human beings fail to experience this divine Self because of their constant identification with the materialistic world, such as the body, possessions, thoughts, and relationships. As long as one’s attention remains fixed on these outer connections, one lives only as a mind, not as the Atman.

The experience of Atman begins only when one turns inward and sits in silence without thoughts. When the mind becomes blank and still, the seeker begins to touch the subtle condition of the Self. The blankness of the mind represents the beginning of the Atman’s revelation, which can be better understood with examples.

Example 1: A man who lives in a noisy city never realizes that there is a quiet space within him. But when he leaves the city and sits alone in a silent forest, he hears the sound of his own breath and the stillness around him. Similarly, when the mind withdraws from worldly noise and becomes blank, one begins to hear the inner silence, which is the presence of Atman.

Example 2: Imagine a pond disturbed by ripples. The reflection of the moon cannot be seen clearly. Only when the water becomes still does the reflection appear perfectly. Likewise, the Atman, which is ever-present, is not seen when the mind is full of thoughts. When the mind becomes blank, the Atman reflects itself naturally.

Every time a seeker sits in Silentation, reaching a condition of thoughtlessness, he is in the presence of the Atman. The more often this condition is experienced, the more the seeker begins to live in it. When the condition of blankness continues without break, when the seeker remains thought-free even while engaged in daily life, it means he has attained the condition of Atman permanently.

The Role of the Master

This continuity is possible only through constant remembrance of the Master. The Master’s energy helps to dissolve the thoughts that bind the seeker to the world. Every remembrance of the Master draws the seeker inward toward stillness, making blankness natural and effortless.

Just as a magnet pulls iron pieces towards itself, the Master’s remembrance pulls the seeker’s attention away from worldly attachments and fixes it in the state of the Atman. When remembrance becomes continuous, the condition of the Atman too becomes  continuous.

Thus, liberation is nothing but living permanently in the condition of the Atman, the condition of blankness, silence, and infinite peace.

Realisation Beyond Expectation

A realised person should never be approached with expectations, because expectation itself is a misunderstanding. When one expects solutions, miracles, answers, guidance, or benefits from a realised person, he is approaching from the wrong level.

Anyone may approach a realised person for “Nothing,” and those who approach him sincerely receive only one thing,which is peace. Nothing else is required, and nothing else is given.

A realised person has no concern for the past or the future. He does not attempt to analyse what was or predict what will become. In fact, he is not concerned with his own past or future either. Past and future belong to the mind. A realised person lives beyond the mind.

He need not be a wise man who knows everything, because knowing belongs to the realm of knowledge. A realised person does not live in knowledge; he lives in Nothing. This Nothingness is not emptiness or ignorance, but the total absence of mental content. Because of this Nothingness, peace exists in him abundantly and permanently.

A realised person is realised for himself, not for society. He does not exist to reform the world, guide humanity, or serve any mission, because realisation is not a social responsibility but a personal state. For him, the Self is more important than anything else, and the Self is God. When the Self is realised, nothing outside remains important.

He is not for the world; he is for Himself. Yet, just as a tree gives shade without intention, anyone who approaches a realised person with sincerity experiences peace, not because the realised person gives it deliberately, but because peace is his natural state.

He cannot give wealth, solutions, success, or answers. He can only offer peace, because peace is the only thing that is fully available in him. Peace is the ultimate need of human beings; without it, life becomes difficult, and the afterlife, too, remains disturbed because the inner state at the moment of death is carried forward.

Therefore, a realised person becomes an unavoidable presence in human life, not by force, preaching, or influence, but because he embodies what every human being ultimately seeks. He stands as silent proof that peace is possible, and that is enough.

Mouna chandrike Dec 2025

 God Never Punishes

Human beings often believe that God will punish those who do wrong in the materialistic world. But in truth, God never punishes anyone. Punishment belongs to the world of duality, of right and wrong, success and failure, pleasure and pain. God exists beyond all dualities.

In the divine order, there is no system of punishment or reward. God’s nature is pure, infinite, and impartial. The impure mind suffers not because God punishes it, but because it cannot exist in the divine vibration. Just as darkness cannot exist in light, impurity cannot remain in divinity.

Before death, those who have purified themselves, cultivated positive and divine qualities, naturally rise to the divine world. Those who remain impure or negative continue to wander in lower states of existence until purification happens.

Becoming positive is not meant for worldly acceptance or appreciation. Positivity is the path to divinity. It is the process through which the human mind transforms into the divine condition of Nothingness, Chivam.

Therefore, we should never expect that wrong people will be punished by God. God cannot punish anyone, because punishment itself is an act of duality. God is beyond all dualities, pure, silent, and all-loving.

The divine world belongs only to the pure and positive minds that have become one with God’s stillness.

Silence: The Origin and the Ultimate End

Silence is the womb from which everything arises and the grave into which everything dissolves. It is the beginning, the middle, and the end of all existence. This is the fundamental truth behind creation, existence, and liberation. This silence is not merely the absence of sound but the substratum upon which the entire universe rests.

Chivality exists solely to help the seeker reach this ultimate silence through the practice of Silentation.

The Purpose of Silentation

Silentation is the practice of increasing the power of silence within you. This inner silence is so powerful that it can destroy thoughts, dissolve impressions, remove disturbances, and keep only silence intact.

This is why silence is compared to zero. Zero looks like nothing, but it holds unlimited potential. In the same way, silence appears empty, but it contains infinite power.

Silence as the Highest Spiritual Practice

Among all spiritual practices like chanting, rituals, meditation, yoga, prayer, practising silence is the most pure and the highest. Why? Because everything else needs effort,words, or a method. But silence needs only your presence.

When you enter silence, you enter your original nature. This is not a journey outward but an inward dissolution, a homecoming to what you have always been beneath the layers of conditioning and mental noise.

A Lineage of Great Silent Masters

The tradition of silence begins with Lord Muruga, shines brilliantly through Lord Dakshinamurthy, is carried forward by Lord Dattatreya, deepened in modern times by Sri Ramana Maharshi, and finally brought into clarity and method in today's world by Sat Sri Chivaguru Subrahmanya Shiva Balan.

Chivality practitioners are truly blessed. They are part of a legendary lineage of silence, receiving the direct transmission of wisdom that has flowed unbroken through the ages.

Silence and Liberation

Mukti is not something you “get.” It is a state of silence within the mind. When the mind is free of thoughts, desires,attachments, and negativity, the seeker enters Mukti.

The whole universe is filled with silence.Behind every sound, every movement, every thought, there is a background of silence holding everything together. The all-pervading divine energy lives only in silence. You can connect to this energy not through rituals or methods, but only through silence.

The Eternal, Indestructible Nature of Silence

Silence can never be destroyed. It cannot be cut, burnt, washed away, or reduced. It is eternal and unchanging. This eternal silence is nothing but Chivam. Chivam is the ultimate nature of the human soul.Chivam is the final destination of Chivality.

In realising this silence within, the practitioner realises their own true nature as Chivam, thus completing the sacred journey.

Silentation Increases Mental Strength

1. Calms the Mind

When you practice Silentation, you withdraw your attention from external distractions. The constant noise, thoughts, and worries of daily life gradually settle down. This calms the mind.

A calm mind naturally becomes a strong mind. Just as water becomes clear when still, your mental clarity and focus increase in silence. This foundational calmness is the bedrock upon which all  other mental strengths are built.

2. Strengthens Willpower

During Silentation, your mind naturally resists remaining silent. Thoughts, emotions, and impulses try to dominate. By repeatedly bringing your mind back to silence, you train your willpower like a muscle.

Through this training, you become capable of controlling impulses, making clear decisions, and not reacting hastily to difficult situations. Your mind learns discipline and self-mastery.

3. Reduces Vulnerability to Stress

Ordinary minds break down under pressure because they are easily disturbed by anger, fear, or worry. Silentation builds inner stability that cannot be shaken by external circumstances.

Like a tree with deep roots, you remain unshaken even in the face of adversity. The storms of life may rage around you, but your inner silence holds firm. 

4. Develops Emotional Resilience

Silence allows you to observe your emotions without being controlled by them. You learn to respond calmly instead of reacting impulsively. 

This emotional resilience strengthens your mind to face challenges like failures, disappointments, and losses without collapsing. You become a witness to your emotions rather than their victim.

5. Connects to Chivam and the Master's Energy

Through regular Silentation, your mind becomes sensitive to the energy of Chivam. This divine energy strengthens your mental endurance and gives courage,guidance, and inner support.

You experience a steady mind even in stressful situations, like having the Master's presence within you. This connection provides an inexhaustible source of strength beyond your individual capacity.

6. Improves Concentration and Clarity

The mind learns to focus on one thing without distraction, improving concentration and decision-making abilities.

A focused mind is strong because it can analyse, plan, and act effectively, even under pressure. Mental efficiency naturally increases when the mind is not scattered across a thousand distractions.

7. Builds Confidence and Self-Control

The more you practice Silentation, the more you trust your inner strength. You are no longer dependent on external circumstances for stability. 

Confidence comes naturally because your mind knows it can face any situation with calm and clarity. This self-reliance is the hallmark of true mental strength.

In essence, Silentation is like a gym for the mind. It increases clarity by calming the mind, strengthens self-control by building willpower, and reduces stress while cultivating stability. It also helps you face emotions wisely, sharpens concentration, improves mental efficiency, and builds unshakeable mental strength.

Mental strength is the natural outcome of regular Silentation practice. Through this sacred practice, the mind becomes like steel: calm, stable, sharp, and resilient.

Message 8 dec

 1) NAMACHIVAAYAM 🌙

*The Power of Practicing Silence*

Silence is not just the absence of sound. Silence is the presence of your real self. When you practice silence:

*1. Thoughts begin to lose their strength*

The mind survives only through continuous thinking. When you sit in silence, you stop feeding the mind. Slowly the unnecessary thoughts lose their power, and the mind becomes light. In Chivality, this is the first step towards dissolving the impurities of the mind.

*2. You connect with the deeper layers of your being*

Noise keeps you on the surface. Silence takes you inward. When the senses become quiet, the inner space opens. This is where the Master’s energy enters and works on you.

*3. Silence prepares you for receiving*

Just as a still lake clearly reflects the moon. A still mind clearly receives the Chivam energy. If the mind is noisy, the divine energy cannot settle. Silence is the condition that invites grace.

*4. Silence purifies the heart*

When you stop reacting to external triggers, the emotions hidden inside start rising and dissolving. Breathing becomes slow, the heartbeat becomes gentle, and inner peace starts taking birth. This purification is essential for spiritual transformation.

*5. Silence gives clarity*

When thoughts reduce, confusion reduces. Your discrimination becomes sharper. You understand what is real and what is unnecessary. A silent mind is like a cleaned mirror; it reflects truth without distortion.

*6. Silence removes fear*

Most fears come from imaginary thoughts. In silence, imagination weakens, and you discover that fear has no real existence. You begin to feel safe within yourself.

*7. Silence connects you to Space (God)*

In Chivality, Space is God—pure, infinite, thoughtless. When your mind becomes silent, you taste a small portion of this inner space. This is the beginning of becoming Chivam.

*8. Silence brings you closer to liberation*

When the mind becomes empty, your real nature automatically shines. You start to experience peace, stillness, freedom from thoughts and oneness with Space. This is the aim of human birth.

*9. Silence makes remembrance of the Master powerful*

A noisy mind cannot remember the Master deeply. A silent mind remembers effortlessly. When remembrance becomes continuous,

the Master’s energy flows continuously. This is the greatest power silence gives you.

*In short:*

Silence is the doorway to God, the Master, and your own true Self. Every moment of silence is a step towards freedom.

NAMACHIVAAYAM 🌙

2) NAMACHIVAAYAM 🌙

*Strengthening Masterfulness in the Heart* 

In Chivality practice, the entire spiritual journey depends on Masterfulness, the continuous, living presence of the Master in the seeker’s heart. Everyone remembers the Master. But only a few increase the Master’s power in their heart, especially when the physical Master is not present. To strengthen this inner presence, Chivality teaches a simple and powerful method.

*Keeping the Right Palm on the Heart — Why It Works*

When you place your *right palm* gently on your *heart and remember the Master*, your attention becomes focused in one place. 

The palm becomes like an antenna, the heart becomes the receiver, and remembrance becomes the connection that carries the Master’s energy. If the connection is strong, you will feel warmth or heat in the palm. This is not imagination, but it is the real sign that the Master is available inside you.

This can be better understood with examples.

*Example 1: Mobile Phone and Network Tower*

A mobile phone is always capable of receiving signal, but unless it connects to the tower, communication cannot happen. Similarly, your heart is the device, the Master is the tower, and remembrance is the signal. Your right palm strengthens the connection, like an external antenna. When the connection becomes strong, the signal (heat) becomes clearly felt. Just as a phone shows full network strength,the warmth shows full Master presence.

 *Example 2: Sunlight and a Magnifying Glass*

Sunlight is everywhere but only when you focus it through a magnifying glass, can it produce heat. Likewise, Master’s energy is always present. Your heart is always capable of receiving it, but remembrance by itself is sometimes scattered. Placing the palm acts like a magnifying glass. It focuses the Master’s energy directly into the heart. When the energy becomes concentrated, the palm begins to feel warm. This warmth is the proof of focused Masterfulness.

*Example 3: Charging a Battery*

Your heart is like a spiritual battery. It may have charge, but not enough. Keeping the palm on the heart during Silentation works like placing a phone on a charger. When remembrance is weak, charging is slow. But when the remembrance is deep, charging is fast. When the Master becomes fully available, you feel heat, like the battery warming slightly during fast charging. This warmth means your inner battery is charging directly from the Master’s energy.

*The Principle Behind the Heat*

The heat is not physical friction. It is energy activation. When the Master becomes fully present inside, the heart region becomes active. The palm senses that activation first because it is the nearest point. It is like touching a place where current is flowing, you immediately feel the sensation. The heat is the confirmation that the Master’s power is alive in your heart.

*Why Continuity Is Important*

Just feeling heat once is not enough. Masterfulness becomes powerful only when you repeat the practice regularly. If you continue the method,

remembrance becomes deeper, mind becomes quieter, Master’s energy becomes steady, heat becomes more frequent, heart becomes filled with Master’s presence, thoughts and negativity reduce automatically. This is how the seeker slowly becomes transformed.

This is similar to developing a Muscle. If you lift a dumbbell once, the muscle does not grow, but if you exercise daily, the muscle becomes strong and visible. Likewise, the heart muscle of remembrance grows only with repetition. Placing the palm is like doing a spiritual workout.

Heat is the sign that the muscle is being activated. With enough practice,the Master stays in your heart even without the palm. This is the stage of strong Masterfulness.

*The Goal — Master Available at All Times*

Remembrance becomes natural, and silence deepens effortlessly. Your mind remains pure and still, and you begin to experience the Master's presence in your heart at every moment, a constant state of Masterfulness. This is the ultimate goal. The heat you feel is a beautiful and encouraging sign that you are moving in the right direction.

NAMACHIVAAYAM 🌙

Message 5 dec

 *Friday Spiritual Message No: 26*

According to Hindu philosophy, human life is traditionally considered to span 120 years, symbolizing a complete journey that integrates both material and spiritual pursuits. This life span is often divided into two distinct but interconnected phases.

*First Half: Materialistic Achievements (0–60 years)*

The initial 60 years focus on worldly life — acquiring knowledge, building a career, raising a family, and fulfilling social and material responsibilities. This phase emphasizes:

- Gaining education and skills

- Establishing a stable livelihood

- Accumulating wealth and possessions

- Building relationships and fulfilling social duties (Dharma)

During this period, individuals engage fully with the external world, striving for success, security, and comfort.

*Later Half: Spiritual Achievement (61–120 years)*

The subsequent years represent a gradual withdrawal from material concerns, turning inward toward spiritual growth and self-realization. This phase is about:

- Renouncing attachments to material wealth, status, and desires

- Increasing focus on meditation, reflection, and understanding the nature of the self (Atman)

- Practicing detachment (Vairagya) and embracing simplicity

- Seeking liberation (Moksha) from the cycle of birth and death by realizing one's unity with the ultimate reality (Brahman)

This period involves systematically relinquishing worldly ties to become free from desire, ego, and illusions, ultimately aiming to stand as nothing tied to the material world—pure consciousness beyond form and identity.

*Summary:*

Human life in according to hindu philosophy is a holistic journey where the first half is for establishing and experiencing material existence, and the latter half is dedicated to transcending it gradually to achieve spiritual liberation. The progression from external engagement to internal detachment reflects the soul’s movement from bondage in the physical world to freedom in the spiritual realm.

*Namachivaayam🌙*

Mouna chandrike Nov 2025

Three Gunas and Their Divine Origin in Chivality

Every being in the creation functions through three gunas: Tamas, Sattva, and Rajas. They represent three states of energy working within the human system. In ordinary philosophy, these are understood as darkness, purity, and activity. But in Chivality, the meaning of these gunas takes a much deeper spiritual dimension.

1. Tamas Guna – The Condition of Chivam 

During Silentation, the seeker enters the state of Tamas Guna, which is not ignorance or darkness as generally understood, but a condition of absolute stillness and peace.Here, all activities of the mind, intellect, and body come to rest.

This Tamas is divine stillness, the original state of Chivam, which is pure, motionless, infinite consciousness.

In this condition, the seeker experiences nothingness, no thoughts, no desires, no doership.

It is the Pure Spirit which is beyond the qualities of good or bad. From this Tamas, all other gunas emerge. Just as silence is the source of all sounds, Tamas is the source of Sattva and Rajas.

2. Sattvik Guna – The Condition of Brahman

When the seeker comes out of Silentation, his mind and intellect function in the field of Sattvik Guna.

This is the condition of purity, clarity, and positivity. The seeker feels peaceful, contented, and compassionate.

This Sattvik quality represents the Brahman condition, the positive and luminous aspect of the Divine expressed through mind and intellect.

Sattvik Guna is born from the silence of Tamas. When the stillness of Chivam expresses as knowledge, peace, and love, it becomes Sattvik.

Thus, Sattvik Guna is the shining reflection of silence in the field of the mind.

3. Rajo Guna – The Condition of the Human

In the field of action, when the body  performs work and interacts with the world, the energy of Rajo Guna operates.

It is the power of movement, creation, and dynamism.

But in human beings, Rajas is mixed with both positive and negative tendencies, because it depends on the mind that drives the action.

If the mind is Sattvik, Rajas expresses as selfless work and service. If the mind is impure, Rajas expresses as greed, anger, or desire.

Hence, Rajo guna represents the human condition, which is active, mixed, and bound by the dualities of pleasure and pain.

4. The Spiritual Integration

In Chivality, the seeker learns to return again and again to the source, Tamas Guna, through Silentation.

From that silence, Sattvik purity and Rajasic balance naturally emerge.

The seeker does not suppress any Guna but understands their hierarchy:

• Tamas: The root, Chivam, pure silence.
• Satva: The mind purified by silence, Brahman.
• Rajas: The activity guided by purity,human in harmony.

When all three function in alignment, silence within, purity in thought, and balance in action, the seeker becomes a divine human being. 

Ultimately, by remaining long in Tamas Guna, even Satva and Rajas dissolve into

Chivam, the Supreme Stillness, which is liberation itself.

Purity of Mind Is the Goal of Spiritual Practice!

The purpose of spiritual practice is to increase the purity of the mind. Everything else, every discipline and every hour spent in practice, serves only this one goal. But what does purity of mind actually mean? Purity of mind means not allowing anything to remain in the mind.

People suffer because they hold on to thoughts, memories, emotions, and experiences. This accumulation creates what we call mental weight, a real burden that we carry with consequences extending far beyond everyday discomfort.

The Disease of Attachment: Bhavaroga

Mental weight prevents the human mind from freeing itself from the materialistic world, even after death. A mind burdened with accumulated impressions cannot ascend; it continues to wander on the earth without a body, bound by the very desires it refused to release during life. This condition is known as Bhavaroga, a disease that develops due to deep attachment to the materialistic world. 

Our mind should not get stuck in any matter or create impressions. Life is meant to flow naturally, without inner obstacles. But when we seek enjoyment and happiness from the

material world, we interrupt that flow. Such desires create new impressions and add fresh

weight to the mind, reinforcing the very patterns that keep us bound.

Unlike physical ailments that end with the body, bhavaroga persists beyond it, fueled by the impressions we leave unresolved. 

The Need for Divine Help

Just as physical diseases require external help such as medicines and treatments, mental weight requires external divine help. Our individual efforts alone cannot dissolve the weight accumulated over lifetimes. 

In Chivality, we receive this divine help through the Master's energy, obtained by practising Masterfulness, which means keeping the Master in one's heart and remembering Him constantly. This is the practical mechanism through which Master's energy works within; it cleanses the mental weight and brings about light-mindedness, an enlightened mind that moves freely in the materialistic world without being affected by it.

The Peace of a Purified Mind

When peace arises from an enlightened and purified mind, the need for external happiness disappears. A peaceful mind never expects happiness from outside. Our ultimate goal,  therefore, should be to attain and maintain a peaceful mind always.

This is not a distant ideal; it is a living possibility. Through the practice of Masterfulness, we are given the tools to release our mental weight and move through life with clarity and ease. Let each moment be an opportunity to purify, to remember, and to return to the stillness within. In that stillness, peace is not something we seek. It is who we are.

The Three Types of Sufferings and the Path to Liberation

Every human being born into this world inevitably undergoes three types of suffering: materialistic, physical, and mental. Though these sufferings appear to arise from different sources, the true sufferer behind all of them is the mind. No one, however wealthy, powerful, or learned, can escape them. Sufferings are not punishments; they are the realities of human existence and opportunities for spiritual evolution.

1. Materialistic Suffering

Materialistic suffering arises from the external world, from possessions, desires, relationships, ambitions, failures, and attachments. Human beings live in constant comparison and competition, desiring more and fearing loss. When one’s expectations are

not met, the mind suffers. Even when they are met, fear of losing them creates suffering

again.

These sufferings arise from the external world, the people, situations, possessions, and

desires connected to one’s material life. Human beings are constantly disturbed by gain and loss, praise and blame, success and failure, attachment and separation. 

When the mind identifies itself with material things and relationships, it becomes restless

and suffers from expectations, disappointments, and insecurities. This suffering continues as long as the human being believes happiness lies in external achievements. Thus, materialistic suffering is endless as long as the mind is bound to worldly desires and attachments.

2. Physical Suffering

The body, being perishable, is subject to pain, disease, and ageing. From birth till death, the

body undergoes pain, disease, aging, and decay. No medicine or comfort can make a human being immortal or pain-free forever.

But even here, the body by itself does not suffer; it merely undergoes changes. It is the

mind that identifies with the body and claims its pain as “my pain.” The moment the mind

detaches from the body and realises its true separateness, even bodily pain loses its intensity. Therefore, physical suffering too is sustained only by the mind’s identification with the body.

Everybody who takes birth must perish one day, and every soul that identifies with the body must experience the pain of this impermanence. This is the law of nature: birth, growth, decay, and death, the unavoidable cycle of physical existence.

Thus, the first two sufferings are common to all human beings, whether good or bad, rich

or poor, believer or non-believer. But these are not obstacles to liberation; rather, they are reminders that nothing in this material or bodily life can give permanent peace.

3. Mental Suffering

Mental suffering is the most subtle and most powerful form. It arises from the thoughts, emotions, and memories created by the mind itself. Anger, jealousy, hatred, fear, and

sorrow. All of these originate from the restless mind. A disturbed mind sees

disturbance everywhere; a peaceful mind sees peace even in suffering. Thus, it is the

condition of the mind that decides one’s happiness or sorrow.

When a seeker turns towards spirituality and begins to travel the path of liberation, a third

and more subtle kind of suffering begins, the suffering of the mind. This suffering is not

caused by any external event or bodily pain. It is purely internal, arising from the cleansing of the subconscious mind, where countless impressions (samskaras) from past births are stored.

The subconscious mind is like a hidden chamber of memory containing the residues of all experiences, anger, jealousy, lust, fear, hatred, and attachment accumulated over many lifetimes. When the Master’s energy begins to purify the seeker through Silentation and remembrance, these hidden impurities start surfacing in the conscious mind as restlessness, irritation, or mental pain.

At this stage, the seeker may not understand why he is suffering mentally without any reason. But in truth, it is the process of purification. The mind is being washed clean, layer by layer, until nothing remains. 

This stage demands great positivity, patience, and surrender. Only a positive person, who

does not resist or complain, can bear this invisible inner suffering. Negativity, doubt, or

fear at this stage can slow down the purification. Therefore, the Master instructs the seeker to accept all sufferings without complaint, to remain positive, and to keep constant remembrance of the Master.

The Mind – The Root of All Suffering

When we analyse deeply, we realise that the mind alone is the cause of all three forms of

suffering. It creates desires that lead to material pain, it identifies with the body and

experiences physical pain, and it generates its own turmoil as mental pain. Therefore, the

only way to end suffering is not by changing the outer world, but by dissolving the mind

itself.

This dissolution of the mind is called Mano Nasha — the annihilation of the mind.

The Role of the Master and Silentation

During this mental cleansing, the Master’s presence and remembrance play a vital role. When the seeker sits in Silentation with the remembrance of the Master, the Master’s

divine energy enters the seeker’s mind, helping to burn the impurities of the

subconscious.

This energy transmission is not visible to the eyes but felt in the depth of stillness. The

Master is not removing the suffering, but transforming it. He converts the pain of the

subconscious cleansing into peace by making the seeker empty, free from past impressions,

thoughts, and reactions.

This is why the seeker must sit beside the Master regularly, to receive this purifying energy and to strengthen the capacity to bear the inner transformation.

Mano Nasha – The Path to Liberation

Mano Nasha is not the destruction of the brain or loss of mental function; it is the complete dissolution of the false identity created by the mind. The mind is nothing but a continuous flow of thoughts. When thoughts cease, the mind ceases. What remains is pure awareness — the Self, which is eternal, peaceful, and divine.

When Mano Nasha is achieved:

• One becomes free from all bondage (Bandhana) with the material world.
• Desires and attachments lose their hold, as there is no “I” to claim them.
• Suffering, which depends on identification with the mind, completely disappears.
• The seeker attains Liberation (Moksha), the state of pure existence, bliss, and silence.

The Liberation Edge

When the subconscious mind has been sufficiently cleansed, the seeker reaches what

is called the Liberation Edge — a point where the mind becomes very subtle and silent.

At this edge, the seeker no longer reacts to worldly situations or bodily discomforts. He

observes everything in stillness, as if the whole world is moving, but he remains unmoved.

This is the stage where the final purification of the subconscious mind begins. It can bring

about an intense inner churning, the last traces of samskaras rising to the surface for dissolution. This period is delicate and intense, but after it, the seeker enters into total peace, the state of Chivam, the infinite Stillness.

Realisation of the Self

Through Mano Nasha, one attains the ultimate knowledge, “Who am I?” This is the

experience of Self-Realisation (Atma Sakshatkara) or Enlightenment. It is the realisation that the individual self (Jivatma) and the Supreme Self (Paramatma) are not different.

One discovers that God is not outside but within, in the form of Stillness, Silence, and Space. As long as the mind exists, this truth remains hidden. When the mind dissolves, the

divine reveals itself naturally. This is the state of Chivam, the pure, infinite condition of the

mind transformed into God’s state of Nothingness.

Liberation

Liberation is not the end of life; it is the end of the mind’s disturbances. When all sufferings — material, bodily, and mental have fulfilled their purpose and dissolved, the seeker experiences the real state of Nothingness.

In that state, there is no doer, no experiencer, no duality. The seeker becomes one with the

infinite space, the real God condition. That is Liberation, the ultimate transformation

where suffering ends forever because there is no one left to suffer. The human has merged

into the divine. The mind has transformed into Chivam, the pure and infinite Stillness.

Conclusion

Hence, liberation is not achieved by escaping the world but by dissolving the mind that

clings to it. Silentation practice is designed to quieten the mind, and it leads towards

dissolution. When the mind becomes still, the Self shines by itself.

Mano Nasha is Liberation itself. Where the mind ends, God begins.

Message 28 Nov

 *Friday Spiritual Message No: 25*

The mind is like a layer — it is what makes us sensitive and vulnerable. The practice of Silentation is the use of the power of silence to remove this layer.

This layer gives rise to various qualities, which we categorize as either positive or negative. Negative qualities are of two types:

1. Those that trouble only ourselves — fear, anxiety, worries, unfulfilled desires, unfulfilled expectations, depression, etc.

2. Those that trouble others — such as complaining, criticizing, discouraging, scolding, lying, etc.

As we progress, the negative qualities that disturb others will disappear first, and then the negative qualities that disturb ourselves will gradually reduce.

Finally, when the layer (mind) is completely destroyed (Mano Nasha/ dissolution of mind), we become nirguna and remain unaffected by anything. Like the lotus, which grows in muddy water yet remains untouched by dirt, we too remain pure amidst the impurities around us.

The practice of silentation helps us attain the state of quietude. When one is able to maintain this state, one will no longer have problems (sankashta).

*Namachivayam*🌙

Message 21 Nov

 Friday Spiritual Message No:24

How to Create Permanent Peace?

Permanent peace is attained through the cultivation of positivity in the mind. When negativity is reduced, the mind naturally regains its positive state. Overthinking, on the other hand, drains mental energy and reduces positivity, often leading to confusion, doubt, and inner unrest.

Positivity can be nurtured through positive thinking, positive communication, and positive actions. In a society where negativity has long prevailed, maintaining a positive mindset can be challenging. However, we must strive to remain positive in our lives, regardless of the negativity that has prevailed around us.

Namachivayam🌙