Messages 16-24 Mar 2019 (Shivoham)

www.spiritualpositivity.org

16-Mar-2019

Abhyasi: Master, Religion is just like family, a group formed by the society only. It is only an external arrangement agreed and accepted by the society  running on that day. It is subjected to change from time to time. Dharma is translated into religion in English. But this  translation not suitable substitute for the Hindu Religion. Because, this religion was not lead by a single prophet and it has its own peculiar rules and dogmas applicable to the set of people followed by few people, the group has been called as caste, within it there are sub castes which have their own identity, and such vast various groups, all put together called as Hindu religion. Even as far as Gods are concerned, though all accept all Hindu gods, each group gives prominence to one or two Gods while respecting others. One of the devotees of this group has rightly mentioned that religion divides.  It is true. But the peculiarity of the Hindu religion is though they differ in many concepts, still without any mutual conflicts, they accept being called as Hindus and living peacefully normally.

You have earlier mentioned and explained, Hindu is not a religion but a way of life. Secondly, we term this dharma to our human behavior also as one being born as human behaves like an animal, etc., This Love, Compassion, Brotherhood are also called as dharma to be followed. So let us examine the main aspect why religious people are not possessing goodness in them. As religion, is purely external, when there is a showoff, everyone wants project themselves as good externally, and we are unable to know what is their real character. As such, this inside and outside may or may not be one and the same.

This good, bad, kind, loving, hatred etc., all these are inherent qualities decided at the time of birth itself. All these  physical mental, spiritual qualities are in the form of seeds in our causal bodies in all human beings. They go on germinate as and when suitable environment is created for giving the phala or result. That is the reason, this bad, good, ugly people are there in all religions. So we may born in one religion, but we should make efforts to change our destiny to transcend ourselves as good human beings, that is becoming spiritual. Rev. Babuji Maharaj has rightly said " where religion ends, the spirituality begins ".  Even for this transformation, still it lies in the hands of destiny, if we have made any little service to a saint in previous births, we will come into contact with spiritual masters. They also use their power to transform us. But, if our fate is strong enough, we may not heed to their advice and neglect them, an opportunity lost. But, if somehow we follow them with faith and belief, slowly as an iron piece becoming magnet, they change us starting from inside.   In due course of time,  this inner manifestation flowers as outer manifestation and transform us into a good human being. Further they may be ascended to higher levels, if God wishes. This very very important transformation the religion on its own cannot do it due to its limitations. But in spirituality because of its  infinite power can do wonders. We have examples of Valmiki , Angulimala, in front of us. Saint Kabir, Sufi saint Rabia are above religion and  being respected.This is my understanding about the topic. Please correct me and guide master.

Abhyasi: Master, Bhagavadgita says, "karmanye ...kadachana ".

Therefore, if one performs the religious rituals unselfishly in full faith, in devotion, it yields good results, uplifting him to higher levels.

Abhyasi: It is not going to uplift him in any way instead only gives a sense of satisfaction

Master: Every religion is started by a dynamic leader to create discipline among the group who have a common faith. This faith differ from religion to religion which led to division. Faith is something created by the particular group without any base. Then the stories related to their holy book divides further the people in the name of religion. Why Hindus are more into spirituality? Hinduism is a culture based group and have different culture depending upon the region where Hindus stay. Actually speaking, there is no God for Hindus and the people of Sanathana did not have any God's concept. Everything started in the later stages and became strong after Budha. To avoid spreading Buddhism, Hindus started creating more Gods, before that only Shiva was considered as god. As long as one remembers his caste creed and gender, he isn't spiritual. Spirit is the condition of human mind and has nothing to do with this mundane world. That's why spiritual people stay away from the materialistic world. As long as one does realise as spirit, he will be in this materialistic world claiming as spiritual. Spirit is available only in the human body and not outside. This spirit is equivalent to Brahmam, the unmanifested cosmic. It is very difficult for a spirit to stay in an existence. Spiritual people uses very little existence for their survival. In manifestations Brahmam is not available.

Q: If so, then what is manifested Brahman Master?

Master: Manifestation is the creations.

Abhyasi: : The whole purpose of life is to connect, and reach our real home. Becoming Spirit will break one from the birth life-cycle.

17-Mar-19

Master: We have a saying "Everything He will take care". How it will happen? Who is He?

Abhyasi:- He is the Divinity within . It will happen when one becomes Divine. In NC, when one remembers the Divine MASTER constantly, he is able to get his negativity destroyed and keep his mind empty and hence attain the condition of God.Further through Shi  vabalam if he progresses and attains Shivam condition , then  his life will be taken care of automatically because the " I " in him has become Shivam.

Abhyasi:-Everything He will take care ( Yogakshemam vahaamyaham) is applicable only for persons who has realised the divinity within. The same divinity which is the cause and sustaining the universe will be available in the realized person. Like how the plant and animal's kingdom's life is taken care, similarly the realized person's basic human necessities ( Roti, kapda aur makaan) will be taken care by divinity. He is the divinity within which works when human's ego is absent.

Master: Human mind may stay disturbed or undisturbed in an undisturbed atmosphere. Positive spirit can stay undisturbed in an undisturbed atmosphere. Shivam can stay undisturbed even in a disturbed atmosphere.

Abhyasi:-Only on faith and accepting everything without thinking falling into the trap of dualities. Because of our samskaras or karmas we are here. But He resides in us

without any attachments, like water on the flower lotus, only providing the Divine energy to run this organism.

The mind which was part of that Reality created its own centre of 'I ness' and giving the feeling of pleasures and pains.

Who is He ? He, the witness in us is Amanska. (without mind). By drawing power from Him we have to get rid of all impurities and becoming ' amanka' by His grace.

18-Mar-2019

Master: There is no He other than you. YOU are everything. Through spiritual practice, You with impurities become YOU without impurities. Mind is not separate from You. You are the mind. There is no soul or spirit other than YOU.

Abhyasi:-Mind is not separate from YOU.

Though it is truth, difficult to digest it Master. As you said,

YOU with impurities to be transformed to YOU without impurities.  Man, the maker of his own destiny. But, largely we use the word Soul, Sakshi and many adjectives makes us thinking it is separate from ME. Better not using logic, and start practicing becoming 'nirvishaya' to realise, that ME or I. By analyzing more and more, we will be away from realisation. Am I right Master?

Abhyasi:-Dear master. If a same situation in the past i was reacting now my masters remembrance i respond with non disturbance of emotions in mind can i say the shiva balam has increased or atma balam increased ?

Master: Spirituality is based on logic since it can be understood only by intelligence and not with any matter. Spiritual intelligence differs from Master to Master. This intelligence cannot be explained by mere words. It has to be debated and understood. For that only, one should stay with a Master. This intelligence only will change the perceptions.

Master: There is no should or shouldn't come in practice. The mentality changes automatically. Ultimately, the Ego becomes Divine Ego and YOU, the mind becomes positive. This is what an ordinary human being can become. Natural Shivam condition is only for Masters. All other can attain Shivam with the help of Master. Becoming Divine may be possible without Master with the help of ardent penance. In this condition, Master becomes only a guide. Master should become Guru to transmit His energy to others. Divine Master (Sadguru) transmits Divine energy or Spiritual Power and Shiva guru (Supreme Divine Master) transmits Shivabalam to one who prepares himself to receive it. Divine or Spiritual power makes one peaceful in a peaceful situation Shivabalam makes one positive destroying the samskaras called as karma phala or impurities in any situations. Sadguru advises to have a peaceful atmosphere for practice but Shiva guru never prescribes such thing.

Abhyasi:-True Master, That is the reason I am interacting freely with you  for the clarity without any prejudice. By this I am learning lot. Yes, logically, all are right in their perceptions. Because, logically we can argue on issues   on both sides which are of  contradictory nature. But that will not lead us anywhere. This I understood long back and stopped arguing with anyone, rather learnt agreeing without hurting anyone. Thereby, I can stay with peace. Secondly, particularly with Masters, we should interact only to learn  and not with the intension of projecting that ' I also know '. Stay with Master is the most important one. The physical master is nothing but outer manifestation of inner Master.

Master: When one goes to a Master, he can express or submit his knowledge or sometimes arguments are also allowed.  Realised Masters never get angry. They have the patience and tolerance to explain. Physical Master becomes inner Master only through surrender. Surrendering doesn't mean, one will not forgive. Arguments are only for more clarification of the subject.

Abhyasi:-Difference of opinion is not enymity. But, enymity is out of difference of opinion.

Abhyasi:- Enymity out of difference of opinion need not be there! Apart from differences you can have friendship without getting into heated arguments. U should have patience.

Master: There's no question of enemity comes in spiritual discussion. Enormity comes because of negativity. With negativity in mind, one can't discuss spirituality.

Abhyasi:- Cant agree more

Master: Agreeing and disagreeing is individual decision. Spirituality has nothing to do with someone's agreement. Always it should be an open discussion without prejudice. Spiritual logics are based on truth and it has to be experienced with a positive mind.

Abhyasi:- For lack of word I agree

Master: Words can help to express when someone agree mentally.

Q- Dear master can reiki practitioner draw the energy from any other person?? If yes, through which means it can be drawn?

Master: Yes rekhi power can be received from a Rekhi Master. But the method is not known.

Abhyasi:- Then how to get protected from these rekhi masters?

Master:- What you mean by protection?

Abhyasi:- Dear Master,I have attained  second degree in Reiki method of natural healing. Through the authorised reiki masters one has to learn this natural healing method.It is a touch healing Method.They conduct camps and give training.

Abhyasi:- If the rekhi master is in our home, they may draw the energy from us constantly . So how to get protected by these persons master?

Master:- No Masters can draw energy from anyone. Reiki Masters transmit energy only on demand of the receiver. Don't worry about all these things.

Master: All the questions here may be clarified and answered to the best of Master's knowledge  or sometimes not answered to the expectations. But every answer is given without prejudice. Therefore anyone can ask question without prejudice.

Q- My dear master, How will be the Life after death?

Master: If anyone carries the thoughts of his past materialistic life, his life after death cannot be peaceful. Forgetting this materialistic world gives him Moksha, a peaceful life.

Q- If any one die in holy places, will they attain moksha?

Master: Place of death is no way connected to Moksha.

Master: Why positive perceptions are more important for a progressive spiritual seeker?

Abhyasi:- Positive perceptions don't leave impressions in mind, thereby helps us progress spiritually.

Abhyasi:-: Dear My Master, Positive perceptions do not create weight in the mind. Mind will be light and peaceful. Hence it helps spiritual seeker.

Abhyasi:-Positive perfection control our self and mind it doesn't get affected by anything which happens in this materialistic world.So the positive perception is more important for any spiritual seeker.

Abhyasi:-Positive perceptions are an indication for progressive spiritual seeker. A spiritual seeker perceptions should change from negative to positive if his practice is good enough. A person with fear, anxiety, worries, expectation are called negative and a person with fearlessness, tolerance and perseverance are called positive. This indication help a person to change to positive qualities.

Master: Perceptions are not mere thinking. It comes from the mind (YOU). If the mind is impure, it can't have positive perceptions.

Master: Human beings are basically positive but added the negativity in them. Thereby they have positive and negative perceptions. If negativity is removed, one will have only positive perceptions all the times,

Master: Positive perceptions are based on truth. It can be called as Gnana.

19-Mar to 20-Mar

No messages

21-Mar-2019

Master: If there is an existence, it is made up of cosmic energy. Everything except human mind is cosmic. Non existing mind is Divine.

Master: It's very surprising, that we don't have any questions in spirituality!...... Spiritual Knowledge can make one peaceful in this world.

Master: Unmanifested Divine has no power or capacity to manifest. Cosmic energy is called the manifesting energy and it has the power to create. Divinity doesn't want any creations in it. Likewise, the Divine ("I") mind is not to possess anything in it. But human mind possesses the impurities.

Q: Dear Master, How does a realized person live in this materialistic world?

1. Does the Atma balam/Shiva balam within him takes care of his life automatically?

2. Will he work in any profession?

3. Will he simply sit quiet ?

4. Will he get married?

5. How does he take decisions in life?

6. Or is it a secret which is understood by only another realized person?

Master: In general, Atman does not work under anyone. It's independent. Since Atman has body and brain, it can move anywhere it needs. If marriage is necessary, it can marry. Since Atman doesn't have any bondages, decision making is very less.

Shivam can work depending upon situations feeling that it's independent. If marraige is going to support shivam, it may marry also.

Master: If anyone wants to become Divine or Supreme Divine, he has to remove his impurities.

Q- Master, Existence is related to cosmic energy. That is existence made up of cosmic energy.

Human mind is cosmic. I understood it as source providing energy. That is cosmic energy, not divine.

No mind means Non existing. That is divine.

In spirituality, it is said the mind is also

Jada, meaning inert. So how can it become cosmic?

Secondly, no space is left without Brahman.

What I understood is Everything is non existent only, and this so called existence itself is an  illusion. We have to come out of this agnana  by God s or Guru's grace or supreme power Shiva balam  and become one with that is real.

Please correct me if there are any misconceptions in my understanding?

Master: Human mind with impurities (existence) is cosmic. Human mind is filled with movements (chala). Divine mind is achala (no movements). Divine mind is Jada and it never becomes cosmic. In spirituality, people are confused saying Brahmasatyam jaganmithya..Actually speaking,  One is the manifested Brahman and the other is the unmanifested Brahman. Not only the manifested Brahman, the un manifested Brahman is also true. We cannot reject both. Both have come from Shivam. Existence (short living) and non existence (beyond time) are considered as true as far shivality is concerned.

Q- Master, then what is our journey?

Is there any stages or states called spiritual progress?

Except master can we know about where we are now?

Is there both upward and downward movement?

Kindly clarify, as I am following a path, where it is being stressed more.

Master: Changes of stages is called the journey.  When the perceptions are changing into positive, it's called spiritual progress.

Questioner: - Thanks Master for your love in answering my queries.

Master: As far as pain is concerned, both body and mind undergo it. Various diseases give pain in different parts of the body. Various reasons give pain to the mind. Tension is a pain to the mind when the brain is stressed beyond its capacity. (over thinking). Pain of irritation comes on comments and criticism by others. Irritation also comes when things do not happen the way one wants. Pain of fear and anxiety comes when we think about future. Pain of worry happens when one loses someone or something. Pain of disappointment when the expected results don't come. Pain of failure comes when one is unable to accept failures. Likewise mind experiences pain on day to day life. For ailments of body, treatments are available through which the pain can be controlled. What about the pain of mind? The pain is because of Bhavaroga, the disease formed in the mind through the perceptions towards the materialistic world. This bhavaroga or karmaphala/samskaras are considered as negativity in a human mind through which one undergoes mental pain. With the help of shivabalam, this negativity can be destroyed and can become shivam. Shivam is the supreme divine condition of human mind with ultimate non-disturbance.

Abhyasi: Master, we can get pain. But we need not suffer ! That's speciality about Shivality.

Master:- Mental pain is called as suffering.

Master: Why one should know "Who am I"?

Abhyasi:- To avoid  sufferings

Abhyasi:-When one knows who am I , I will not suffer

Abhyasi:-To realize himself

Abhyasi:-When I know who am I, my mind will be freed from bhavaroga.

Abhyasi:-In general all think we are this body only. If we don't know who am I? Purpose of this life is not fulfilled.  

We have taken birth only to know about who am I?. But we are doing all other things other than ourselves.

Abhyasi:-This will lead to

I am not the body

I am not the mind

I am not the intellect

All human problems and suffering emanating from the above is no more my problem and hence I can live free from Dhukha

Abhyasi:-To know our origin and destination

Master: When one knows himself, he understands that he is neither He or She but only a smaller than the smallest nothing. It also realises that it's a spec of the greater Brahmam.

Abhyasi:-Master I am not thinking about future, present and past . I am Not thinking about  my disease brain tb but why my body is not supporting. Is this my Karmaphala Or sanskaara?

Remembrance of master has given strength to mind

Remembrance of master has given  peace to mind

Remembrance of master has given strength to mind

Thank you my master

Master: All the group members are kindly requested to give their name, age and latest photo as DP. THIS IS TO KNOW EACH OTHER. Please avoid me sending individual reminders.

Q- Why do you need my age?

Master: To know the maturity.

22-Mar-19

Master: Messages in this group should reach to the right people. Those who are not prepared to show their identity will be deleted from this group without prejudice.

Q-Dear Master, What are the spiritual benefits of silence?(question from Quora website)?

Master: Silencing the mind makes one spirit.

Q: What is best  food  for meditation?

Master: Silence is the best food.

Q-Master, TIME, is not independent. It is relative. It is always connected to our body, and things related to physical world like, the earth's age is this much etc., Though our body's cells goes on decreasing, as we grow old and old, one day we die. This is all physical. In spiritual terms TIME is always linked to SPACE.

There also it is said, space is ever permanent and independent whereas time is not. At the end, ie., space consumes time also.

Can we say space, a supreme God?

Secondly, it is said the spiritual souls maintain their identity and continue even after their death. Whether, this aging is for the life here on this earth or it continues in space also where souls live ?

Master: Time and space are not inter related. Time means changes. Space means unchangeable.

Master: Everyone becomes spirit after the death. Positive, positive-negative and negative. Positive spirits stays in spiritual or astral world.(Swarga) Positive-negative spirits stay in this earth itself. Negative spirits stay in negative world (Naraka). Since Astral world is also related to earth, positive spirits take birth after 5000 or 6000 years. Positive-negative spirits take birth immediately within 100 or 200 years. Negative spirits also take 5000 to 6000 years to take birth to get relieved from Naraka.

Master: Positive spirits are called as Divine. Supreme Divine spirits (shivam) never comes back to earth. It stays in supreme divine area beyond swarga, colloquially called as Kailasa or Vaikunta.

Q- Memory relates to mind.

When mind in silence, no memory, no time.

The yogis who are in deep samadhi, are not aware of time.

Whether our meditation promotes our life?

My friend said, by practicing silentation, even the diseases in the body run away.

When such is the case, can one conquer time?

Some monks say, they travel in time. 

ie., in bhutha, varthamana, and bhavishya.

Hope meditation grants us the power of Nature for the welfare of its creation.

Intuition is another bonus benefit to face worldly problems in equanimity well before happening of the event.

Am I right Master?

Questioner:- Master, your very crystal clear explanation on Positive perception is encouraging and motivating to all members of the group. Many, many thanks Master.

Master: When the mind practicing silence, it travels towards the space. One who travels towards the space starts forgetting things and incidents. When one is in meditation, he is away from time. The moment he opens his eyes, he is again in time. Silentation makes one away from time all the times. Thereby memory of the past will be lost almost.

Master: Thrikala gnana is related to earth and not space. It is a siddhi attained by certain monks. It has nothing to do with spirituality. Most of the terminal ailments and hard core skin ailments because of samskaras. By undergoing these type of diseases, one can reduce his samskaras. If silentation is able to create the sivabalam, it can destroy the samskaras due to the disease, thereby the disease can vanish.

Master: Intuition is another sidhi connected to earth. People with sidhi has the greatest difficulty to get moksha.

Q- Master, so both are siddhis  and not helpful on our journey towards goal.?

Master: Absolutely right. Babuji never prescribed sidhi in practice. Astral travelling is also a sidhi.

Q- If One already has it by birth only how to remove?

Master: One has to undergo severe penance to get relieved from sidhi. One thing we have to understand here that attaining sidhi is also stringent penance. Sidhi can continue from birth to birth, provided the sidha gets birth.

23-Mar-19

Q- Dear Master, Spirit means Atma or only positive condition, right Master?  Where   the positive-negative  spirit and negative spirit comes Master?

Master: When one possesses positivity at the time of death, he becomes positive spirit. If one possesses both positivity & negativity (ordinary human beings) at the time of death, he becomes positive-negative, and if it is full of negativity, he becomes negative spirit.

Q- Can there be anyone with full of negativity? MASTER? Humans are the mixture of both positivity and negativity . Is it not?

Master: Yes possible. But rare.

24-Mar-2019

Master: There are mainly two discipline to be followed by a human being. One is to avoid giving pain to others unnecessarily. (Discipline of materialistic society). Another, prevent yourSELF from receiving pain from the society (spiritual discipline).

Master: In day to day life, we cannot avoid taking pain from the incidents happening in the materialistic society. What will happen if one receives pain? How can we remove it?

Abhyasi:- When one receives pain, that person goes through physical and mental suffering till his/her negativity get reduced. Only way to remove it is through constant remembrance of master which increases the Shivabalam and destroys the negativity.

Abhyasi:- Destruction of negativity changes our perception towards incidents in this world.

Abhyasi:- Both are in the hands of human beings. It depends on the level of positivity one has and how to receive and perceive the happenings . More positive less is the pressure on mind.

Abhyasi:- 1. If one receives pain, he will suffer and create further negativities.   2. Pain can be removed through positive perceptions and also remembrance of shiva guru.

Abhyasi:- We should accept that we have created or borrowed pain's. We should check and stop it. Then we should change our thinking quality and make it Shivaly. Our perception and consciousness should be raised to master's teaching and remain in constant remembrance. As shiva Kumar's we should remain in Shiva consciousness.

Abhyasi:- Dear MASTER  , If one receives pain, he is creating karma and he has to undergo karmaphala.The pain is received because of his perception.The pain should not remain for a longer duration 

 In this materialistic life it is natural to receive pain. The pain should disappear immediately.For this one must develop positive perception. To remove The pain  we should keep on remembering Shivaguru constantly and draw His Divine eenergy so that The pain will not stay in the mind and we do not have to undergo the karmaphalas because whatever we are earning from the karma  it will come back to us as negativity and the cycle continues. Only way to remove it is to surrender completely to Shivaguru

Abhyasi:- If we are in the midst of Shivaguru and Shivabhaktas, then also it helps in not taking pain  or at least in reducing the impact of the pain.

Abhyasi:- Dear Master,

1. They will suffer because of pain. Suffering duration depends on the impact to their mind.

2. Pains can be removed by time, Shivabalam by constant remembrance of master and surrendering.

Abhyasi:- When one receives pain, if he holds on to it, it creates impressions(negativity), if he let it go, there's no pain

Q- How to let go physical pain? One surely feels it when the body gets hurt.

Master: When the body hurts, pain will be there for the body and mind. But the mind must be in a position to remove the pain gradually before it gets converted as impression.

Q- But how to bring the mind in a position to remove pain?

Master:- If the mind is connected with shivum, pain can be protected from becoming into impression

Abhyasi:- Pain is an indication to know the depth of the physical injury which is required.

Master:- There are six stages of impressions. Air, dust, sand, pebbles, brick and rock. The more hard the impressions, it will become more difficult to remove the same.

Master:- Impressions are generally created by emotional mental pain. The more time it stays, it become harder gradually.

Master: What is "Sastra" and "sambradaya"?

Q- Master on one side removing impressions is making one more alert and attentive. But on other side one also undergoes forgetfulness. Isn't that contradictory?

Master: Mental Impressions create memories in mind. Removing impressions can lose memories.

Abhyasi- Sastra is a science, the underlying laws or technology that explains events. Sambradaya is tradition, a repetition or re-iteration of practices and procedure.

Master: Sastra is science which has scientific or logic reasons . Actually it should be same for everybody. Sambradaya is ritual which has no scientific or logic reasons. It changes from place to place.

Messages 01 to 15-Mar (Shivoham)

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01-Mar-2019

Q: How to escape from the effect of karmaphalas created by me in the past? MASTER?

Master: Karmaphala created by us should be destroyed with the help of Shivabalam.

Q-: Who can give us shivbalam. What IS the eligibility of the receiver

Master: Shivabalam can be received By constant remembrance of Master with love.

02-Mar-2019

Q: Dear My Master,
This question is with respect to the shloka from Maitryi upanishad which is printed in the back cover of Shivality book. Attached is the photo 

1. What is this supreme mystery beyond our mind?
2. How to rest one’s subtle body and mind on this and not on anything. How to implement this practically?

Master: Supreme mystery behind the mind is known only to Gnanis. If anyone wants to experience the truth practically, one should practice sincerely and honestly.

Q: How to keep the mind pure always?

Master: Human mind is within the body. If you succeed to keep the mind within always without getting dragged by outside materialistic world you can keep your mind pure.

Q: Master, We are living in the materialistic world  and doing our duties. How to succeed to keep the mind within always?

Master: Whatever may the world you live, you must practice to become an onlooker. When you give your mind to something, you should be very careful, not to absorb anything unnecessarily. Keep your mind always in the remembrance of Master.

03-Mar-2019

Q: Master, please put some light on shiva and shivatatwa.  How one should perceive shiva in this world or in day today life . As they say sarvam shivamayam.

Master (4-Mar): Shivatatva is available in Shivaguru. When one attains the condition of Shivam, He perceives as Sarvam Shivamyam.

Q: MASTER, During Shivsang, when should we sit in shivamudre ? At the time of panchakshari chanting or during silentation? Please clarify

Master(04-Mar): Shivamudre need not be practiced for more than 5 minutes. This can be done at any time.

05-Mar-2019

Q: What is 'Parama Sathya'? Shivaguruve. ?

Master (07-Mar): Everything is truth in this world. SATHYA is the God/Brahmam. Paramasathya is the Shivam/Parabrahmam'.


Q: Dear My Master, What should be the minimum time between two consecutive shiva Mudra sittings?

Master: There can be a gap of 5 minutes between ťwo Shivamudre.

06-Mar-2019

Q- Dear My Master,  I understand Divinity as non existence/ non material which  can be experienced in silent mind.  What I also understand is that space is God or  divinity and Black hole is Rudram. However if Spirituality /Shivality is related to non existence/ non material,  the black hole is an existence which scientists have found out.  Space is also existing in the universe. Then it shows that god is existence. Can you clarify?

07-Mar-2019

Master: Generally, we experience everything through our five senses. Existence of Space and black hole can't be experienced through these senses. Therefore, it's called non existent in spite of existence.

Abhyasi- Dear My Master, If scientists have discovered black hole, it means that they have discovered through five senses only.

Another Abhyasi‬: have the scientists gone to the black hole ?

Abhyasi: No Sir. Scientists have not gone to black hole. They have found out black hole’s existence through instruments.

Master: Scientists have not found out. It's mere hypothesis.

Q: Dear my Master does the baby in mother's womb have thoughts?

Master: Thoughts come only when one gets connected to this world.

Q: My Master, how can one achieve moksha through jnana ?

Master: Knowledge of truth is accepted only through Gnana. We all know that every object, subject and happenings are  outside Me and has nothing to do with Me, we worry on certain matters. When Gnana comes, one will not worry. Gnana gives liberation from worries.

Master: Hinduism is not a religion, but a way of life... How do you endorse this?

Abhyasi: Hinduism gives freedom to people to practice any religion.

Abhyasi: It's culture of people on its own grouped as hinduism.

Abhyasi: Religion confines ones spiritual practice. Hindu name hasn’t come from any religious baground but its a mere regional identity. Hindus can conduct their spiritual life on their own way.

Abhyasi: Hinduism originally tells us about how a person should conduct himsefl in order to be happy and peaceful. It is about oneself and not about praying to God and performing rituals. It tells us about the  peace available within oneself and the way to attain it.. hence Hinduism is not technically a religion

Abhyasi: : Hindus was the name given to the people who lived in the bank of the river indus in olden days. They followed a particular way of life suitable for them at that era and was given the name as hinduism.

Abhyasi: Once you start walking on the spiritual path, the way to lead life will change. This way of life will be same for anyone who seeks spirituality even if he lives in east or west. Since it’s originated, practiced more and spread from this land, it’s been labelled as Hinduism.

Abhyasi: In Hindu culture, the only goal of human being is to get liberated from every process of life. Each member of a family has the freedom to choose his/her way to attain liberation.

Abhyasi: Hinduism is a way of life. It gives guidelines and principles with the objective of peaceful living of everyone in the universe. In Hinduism , as a human being the main objectives that one needs to achieve are dharma, artha, Kama and moksha. Moksha is ultimate and highest amongst all the 4 objectives. Vedas are considered to be authoritative scripture for Hindus. However there are lots of other scriptures/ methods/ practices which got evolved depending on each sage or leaders. There is lot of diverse beliefs ( like different gods/goddesses , god within and even atheists as well). There is freedom for each one to choose their path.

08-Mar-2019

Master: What's the concept of God in Hinduism?

Abhyasi: God or divinity lives in each one of us waiting to be discovered.

Abhyasi: Eshawasyam idam sarvam is the concept.

Abhyasi: "I AM THAT"

Abhyasi: Eshwara sarbhutaanam

Abhyasi: One who takes care of us. One who answers our prayers. One who listens to our problems.

Abhyasi:: Aham brahmasmi, it present on all the elements and nature.

Abhyasi: "I am that" according to Sanathana Dhamra. Hinduism of today has many meanings.

Abhyasi: Knowing oneself

Abhyasi: Human body is a temple. God is within each jiva.

Abhyasi: God is in the form of energy within each one of Us.

Abhyasi: God is a condition that every one can attain. Condition where one is liberated from dukha and becomes a mere onlooker to events happening in this world. He can therefore live in sukha/shanthi

Abhyasi: Human body is a temple. Right, then ಹ್ಯುಮಾನಿಟಿ comes first and then God, Religion etc,. 

Abhyasi:: God is non existent in Hinduism. Concept was created to keep wicked have fear thereby maintaining morality.

Abhyasi: As one goes on becoming pure and pure, he rises into the state of sacredness. His individual self goes on diminishing, and all pervasive universal Self progressing and he feels his state as that of the Divine. Then, this sacredness gives him a sort of FEEL OR BHAVAM of that of Divine. Now all name, form attributes vanishes. In reality it is we who 

named this state as sacred, Godly. God and all the adjectives related to the feeling of our pure and sacred mind. Nearest to nothingness is the possible state one can reach. This NOTHINGNESS is called Godly state in our scriptures.

Master: Wonderful!

Abhyasi: God is matha pitha Guru daivam. God is self within. Guru is saksat parabramha. Sakshat param ishwara. Guru tattwa is is divine on the throne of peace wearing a crown of poice in the lotus of  the heart.

Abhyasi: Ultimate God is Shiva Guru Master. Brahmanandam parama sukhadam kevalam jnana murthim. Jnana atheetham Parama sukhadam Sadgurum tam namami.

Abhyasi: Dwandwateetam gagana sadrusham tatva matsydi laksyam. Ekam nityam vimalam achalam sarvade sakshibhutam bhavateetam nirguna Shiva gurum tam namami.

Abhyasi: There is no God in physical form. Divinity energy can occupy some form. Even the trinity are energies. Shivam is beyond trinity residing on the shudda ananda chitta. Silent and still Space.

Abhyasi: Tat twam asi. I am combo of aham and shivam. This is Shiva yoga. Shivality.

Master: You are right. In real Hindu philosophy, Guru is considered as God. Through Guru only, one realises the God within.

Abhyasi: I fully endorse our Shivaguru. Hindu religion is a way of life. It has come up like that only through its puranas, scriptures etc., 

       In other words ' Religion ಇಟ್ಸೆಲ್ಫ್ is not more than life'.It is important to live humanly.

09-Mar-19

Abhyasi: God concept is to attain Godhood in human form. To live in peace harmoniously.  Free from ego governance and considering as Atman and everyone equal. It is heavenly or utopian concept. But divinity is beyond . rare. Great Master Ssb comes to elevate the seekers for Bhavaroga mukti and transform them divine.

Abhyasi: Master: There are two types of knowledge.  One is to live in this materialistic world and other to live in the spiritual world. Since life continues even after death, everyone should acquire the spiritual knowledge. This knowledge not only helps one to live peacefully after death but also to live in peace in this mundane world.

Q- Dear Master, But the knowledges are stored in brain, how will it help after death?

Abhyasi: : Modern masters are greatly teaching the art of corporeal living...healthy wealthy peaceful and prosperous in heavenly conditions of satyayuga in the frame of kaala chakra. Accordingly motivating to visualize angelic Godly living by meditation on light and rising to Shivadham and return to corporeal existence.   Yet the rarest of rare Shiva guru Master is not recognized by the largest masses. Kalaatheeta  gunateeta nisargaateeta  Divine Master started shivality to transform aham as shivam and ignore aakaras/costumes.Hence propounded inner focus for volcanic explosion for dahana of arishads/impressions of negativity. For transformation in the antaraala divinity.

Abhyasi: Divine Master suggests overcoming of any thing external as passing show phenomenon and focus on shivam self.

Abhyasi: Hence retirement in solitude in-house for metamorphosis and come out flying  in vihanga marga.

Q- Dear MASTER, after acquiring spiritual knowledge, the knowledge must become jnana isn't it? This jnana will help us to live here and also after death peacefully.Am I right?

Master: That is right.

10-Mar-19

Q: Pure mind (Shuddha Manasu) is an empty mind without any thoughts right?

Master: Yes

11-Mar-19

Abhyasi: In Vedanta, the real knowledge is the knowledge related to bramhan  and the rest knowledge, that of worldly are said to be mithya , avidya. But both avidya and vidya emerge from God only. Bhagavan  Sri Krishna confirms this in Bhagavadgita. It is in our looks, perspective to see the things, that is the most important aspect.

Anything of materialistic things are nothing but the composition of five basic elements, pancabhutas.

Whereas a human being, some more additions are there.

Some say there are nineteen elements.

Manas, buddhi, chitta, ahankar,

Pancha pranas,

Pancha karmendriyas,

Pancha gnanendriyas .

Only, through this we perceive the knowledge of this materialistic world.

As long as we live

on this earth, we require this worldly knowledge to survive. But a high level of moderation is utmost necessary while using them.

If we practice vastu-tantra-gnana, while seeing objects, our passion ( moha) to acquire them will be under our control.

As far as spiritual knowledge is concerned, this is not only Gnana, but Pragnana . A superior, supreme knowledge, the Ultimate merger with  Him, for which all gods, semigods, deities,

sadhus, sants, munis, have devoted all of their energies and crawling or swimming towards it.

I think in this context we have to see the Guruji s statement that THAT KNOWLEDGE WHICH CONTINUES EVEN AFTER OUR PHYSICAL DEATH.

This incarnation is like a school, here we have to attend class, study well and promoted to next grade. Apart from this, there is nothing in this mundane world. EVOLUTION is a continuous journey towards infinity.

Guruji, please correct me, if there is any misconception in my understandings about worldly knowledge and spiritual knowledge.

Master: I feel you have learnt or understood a lot. Good. There are only two main knowledge, like knowledge of the existence and knowledge of the non-existence. Knowledge of existence is called  mundane or materialistic science. Knowledge of non existence is the spiritual and logic but not  science. Our little materialistic knowledge is sufficient to live in this mundane world. But without sufficient spiritual knowledge, mukthi is not possible.

Abhyasi:The seeming existence visible to senses is physical world.. Relativity.. Binding one to the wheel of time and illusory. Life moving in kaalachakra lower and higher. This relativity is c/w ego and creates head weight. Gross relationship and limitations. This has to be negated and emptied for transformation.

Abhyasi:All knowledge is only preparatory to Guru kripa and jnana through absence of egoism. None knows Guru tatwa in its entirety.

Abhyasi:We should forgive ourselves and listen to Master, the bestower of sat chit ananda. This drive's away wordly thoughts and distractions.

Abhyasi:Words of Master are for understanding but heart feeling is the truth. But only experience allows us to know.

Abhyasi:Master has five form's of grace... Creation maintainance destruction nigraha Anugraha. They enable us to draw grace and shiva balam.

Q- Master,  if one is not literate, has no knowledge but has unconditional love towards master . Can such person also realise the  truth or sakshathkaara.

Master: Sakshatkara and mukthi are same. This is possible to attain either through Gnana (for the people who have intelligence) or through surrendering to a Realised Master by obtaining His krupa(those who don't have the intelligence).

12-Mar

No messages

13-Mar-19

Abhyasi:-consciousness is God. It is form less, All pervading, Infinite, Eternal Energy. He is the controller of Srusti, Sthiti & Laya. He has designed an automated software through which everyone experiences reactions (karmapala) at the right time & @ right place according to their actions (karma).

Master-How meditation is going to help for liberation?

Abhyasi:-Meditation is fixing the mind in one place.  It may be considered as a pre- requisite step to do silentation, where one concentrates on the form  of the Master to get connected with Master's essence. Once the Shivam is awakened with Master's power then continuous and sincere practice of silentation (sadhana of attaining no mind condition) can help in liberation.

Abhyasi:- Meditation helps us to keep our mind focused on one particular object or image rather than simply involving in materialistic matters and being disturbed, and further the form of the focused image or object gets dissolved and the mind goes in to silence , where one can experience that even without his actions or without his contact with materialistic world his existence is still there and he can experience the undisturbed and very peaceful state of mind, By this experience one can be assured that he is not the body and all his connections and attachments with the materialistic world is only related to the body and thereby he can go on experiencing the same and be liberated from this materialistic world.

Abhyasi:-Meditation is uninterrupted focus on Liberated  Master's form. In this process the impurities of the person meditating gets cleansed. The Master's form should vanish and get into a silent state of mind where there are absolutely no thoughts.  This state probably has to continue for days /months or years ,whether one is physically working or not. At some point , One gets a jnana that 'I' who is meditating is alone and is staying in the body and not part of body. In this mental state he perceives that there is no connection between him and the material world, which is nothing but liberation.

Abhyasi:-Meditation is the first step in focusing the mind at a particular thing, but where as silent action or silencing the mind without any thoughts and further helps us in the journey of liberation.

Abhyasi:- Meditation is the initial stage on getting ourself to concentrate on Master's image. While it will help us to avoid the thoughts. Then it will take us to silentation by vanishing the Master form. Through silentation with help of Master's energy we can achieve liberation.

Abhyasi:- Meditation with constant remembrance of shiva guru and Silentation create blankness. The  blankness condition of mind continuously anytime this is help to going to liberation.

Abhyasi:- Meditation leads to know about the self and 'who am I' then the journey begins towards divine with the help of a spiritual master Shivaguru. Through the wisdom and blankness of the mind one can reach to liberation.

Abhyasi:- Master, meditation alone cannot liberate us. It is only a process to learn concentration and gradually, when we concentrate on our Master or God and developing love for Him, His spiritual power starts flowing and  help us in cleaning the dirt settled in us due to the likes, dislikes, choices,  we aspired in enjoying this material life. All These are due to the purva  janma vasanas and karma we have performed in this incarnation. Dry meditation leads us nowhere. Still we may benefit a little because of his benevolance. Secondly, by regular and intensive meditation, remembering Him in all our waking time, and connecting with Him during sleep ie., by constant and continuous remembrance of HIM  is  absolutely necessary to attract His attention towards us for further spiritual progress and not for selfish deeds. Still all these can bring chttashuddi  only. The same benefits, ie., the chittashuddhi can be achieved by following the path of karmayoga also, when performed with devotion unselfishly. But as far as liberation is concerned it is only, through the GURU KRUPA, or  GRACE . Whether we are deserved or not, if He feels,  liberation happens in the span of  blink of an eye.

Abhyasi:- Meditation is to create stillness in the mind. Stillness mind will not get disturbed by the outside. Meditation will help to bring perceptional changes and there by he/she  experiences everything through truth. For others it is fantasy. Meditation will help to become complete positive and he/she  will get liberated from all the worries/disturbances....etc before death.

Abhyasi:-Pooja, Dhyana and Mouna are the three methods by which we search the God. Dhyana or meditation is the second method where we have to concentrate on an object to go away from other distractions.But meditation on silence or silentation helps one to empty his mind. In N.C by constant remembrance of our Divine MASTER  we draw the Shivabalam through which our negativity gets converted into positivity and our perception towards the materialistic life changes to positive perceptions.the jnana from a pure mind guides us that  we have come to this world as visitors and our native place is the spiritual or divine world.So we do not get attached with the outside happenings nor we are disturbed  by them. This is the liberation.

Abhyasi:- Meditation means non concentration on anything. Dhya means concentrate na means no. Non concentration on any thing. Focus on blank nothingness or silence. Inner focus on nothing. Constant remembrance of nothing is mukthi.

Abhyasi:-: Divine Master is most essential for inner space condition. Shudda chitta is residence of shivam.

Abhyasi:- Be still and know that I am God

14-Mar-19

Abhyasi:- Also it's to be seen whether comparing and contradicting with other sayings, puranas, etc., are worthy.

Master: Meditation has nothing to do with any religion or Scriptures. It's a psychological method of de concentration of thoughts through concentration on any object. If the object is vanished along with thoughts, it leads to silentation. This silence is the beginning of spiritual travel or Shivamarga. If this silence is continued for 24/7 without any thoughts, it will lead to liberation one day. Silence has the power of destroying untrue perceptions. When all the untrue perceptions are destroyed, one gets liberation.

Master: People need God's help for their safety and security. If one is very safe and secure, he doesn't need God. When someone attains the condition of God (becoming Divine), He loses the feeling of insecurity and en danger.

Master: Why one should become Spirit/God/divine?

Abhyasi: Once he realized he is spirit he has no problems in this world. He can live picefully without any distrubence. He knows he is not connected to this world.He will see everybody as a soul.

Abhyasi: If someone becomes god then he loses the feeling of insecurity

Abhyasi: To achieve our origin condition, escape from birth and death cycle, to experience the liberated condition while leaving here and continue the same after death.

Abhyasi: We have to experience self, no one will prove he achieved the condition, as master said to find any one who achieved that condition is difficult generally it is difficult to find solutions

Abhyasi: : To attach Mukthi and then Moksha.

Master: Why should one attain the condition of Super Divine (Shivam)?

Abhyasi: It is the  highest condition of the mind and he feels that I am in everything.

Master: Becoming spirit is to get away from bondages, commitments and responsibilities. Becoming God is to attain the condition of peace always. Becoming Divine is to have liberation from negative qualities.

Abhyasi: To be in bliss eternally both while living in this world and even after death.

Abhyasi: Master, I would like to humbly submit the following. Kindly guide. A being is said to be consists  three, and some say four bodies.

The physical body - It is being identified with its grossness and I ness.

The subtle body - Though it is not visible, still it also identifies with I ness. Here also it can identify only things it knows. Unknown or higher states, it fails to recognize.

The causal body - It has all samskaras in its store and goes on provide them to undergo its effect through physical and subtle bodies. It is free from individual I ness 

Spirit or Atman - The fourth body. It is only the witness. It is the original state, free from Ego or ' I ness '.

When an individual, intensively starts his Sadhana and move towards realisation of Spirit or God or Self (higher), slowly he  surpasses limitations of physical body, and then subtle body through renouncing all ephemerals of this materialistic pleasures, moves to finer and finer spiritual states.

As he reach higher and higher states, his individual consciousness goes on transforming into Universal consciousness, and he starts tasting the Universal consciousness.

Under the strong  support of Guru or God finally he will become one with the Universal consciousness. This happens only accepting Him in total. Then, he reaches a stage where ' na Guru, na  shishya '. (as in the sloka of nirvana shatakam ) Here no more ' I ness.' When there is no ' I ness ' where is the question of safety or security?

This is total freedom.

Till we achieve this total freedom we require a support, of  God or Guru. Once he surpasses this stage then there is He and He alone. He becomes one with the space, infinite, where there are no boundaries, or he is is in the state of Achala. When such is the case where is the necessity of safety, security, or divinity.

This can be clearly understood by the following example.

A polo player needs the stick till he jumps and clear the pole. When, once he clears the pole, he in no way needs stick. As long as he fails to clear the bar, he needs stick, hold it and practice. The Guru or God is like the polo stick.

Abhyasi:: If we understand The Nirvana Shatakam In total  and live with it, it will take us to liberation

Abhyasi: Nirvana shatakam isn’t a guideline for liberation but lists symptoms of liberation

Abhyasi: What is the guideline for liberation pls explain at least with couple of examples

Abhyasi: Only guru vakya

Abhyasi: We should first know why we have become human. Originally Divine parts or part of the whole. Since we have fallen or descended we should ascend back to divine state fully supported and guided by divine Master.

Abhyasi: : We are Shiva Kumar's. We should regain that status through shiva balam from Shiva Guru in Shiva marga Shivality. Shiva consciousness.  Super divinity is our state. Shivo aham. Super divine Master lead's us back to Divya bhanu. Shivam space or non space.

Abhyasi: One who attains Shivam condition will get benefits of the Mangalakara, Shanti and Abhayankara.

Abhyasi: To be fearless in this world no matter what increment may occur.

Master: Subtle body (Manomayakosha) is the human mind or called as "I". Causal body is the Ego or the power of the mind. When the mind possess impurities, it is called as "I". When the impurities are lost, "I" (Sudhatma) become Divine or Sudha-Brahman. here Ego, the power becomes the spiritual power. Sudha-Brahman always keeps away from the negative (materialistic) world, claiming as the existence (Jaggat) as myth. Sudha-Brahman is called as Avyaktha Brahman and the existence as Vyaktha Brahman. Supreme Divine or Shivam has no difference between existence and non existence. It's beyond Sudha-Brahman called as Parabrahman. Neither positivity nor negativity affect it. Here the Ego exists as Sivabalam, the power of Shivam. In Sudha-Brahman, it has the feeling of secured since it stays away from negative world. Shivam doesn't have secured or unsecured feeling. It has no knowledge of its own condition.

15-Mar-2019

Master: If religion is teaching good things to their people, why religious people are not possessing goodness in them?

Abhyasi:- Because of samskara they are possessing.

Abhyasi:-Religions are concerned only with outer disciplines.

Abhyasi:-Because of ego

Master: How the religious rituals are going to uplift a man?

Abhyasi:-They can preach basic method which helps to adopt discipline life

Abhyasi:-: Dear Master, 1) People have sometimes not understood 2) people are not  following it. 3) No disciplined religious leaders who can guide.

Abhyasi:-: Dear Master, Through cosmic energy it helps to their materials life.

Abhyasi:-Dear Master, Because of their negativity.

Abhyasi:-People can possess goodness when the negativity in them gets destroyed. And this is possible only with the help of the master who had attained Shivam condition. Mere teachings, rituals or religion cannot do this.

Abhyasi:-It helps just to follow and maintain disciplined life,which may further(sometimes) evoke interests to follow spirituality.

Abhyasi:- It guides us in living a disciplined life. Also one can attract cosmic energies which might help in solving problems. It can also create interest in spirituality.

Abhyasi:-I feel that the religious rituals cannot help to uplift  a man because all the rituals are done out of fear and compulsion. People are doing the rituals to satisfy themselves.

Abhyasi:-It can give self satisfaction. It will not uplift a man .

Abhyasi: Religion divides people whereas Spiritually/Shivality unites. For example, Muslims don't generally like Hindus.