Wednesday, January 9, 2019
Messages 01 to 31- Jan-2019
Tuesday, December 25, 2018
Message 25 Dec
Eshwara Prasada
Humans involve their mind to execute
any action, though many may not be aware of it. When someone is under tension,
it becomes difficult to act because the capability of the brain to think will
be lost then. If the brain is under such incapable condition, then we should
not force it to think because the forced thinking creates stress in the brain. When
the mind is unable to bear the stress, it gets tensed since tension is related
to the human mind.
Human beings endlessly expect lot of things
to happen in life. When things do not happen as intended, the mind gets tensed.
Tension can be avoided by preparing the mind in advance before anything happens.
Generally we call it as time management. Maintaining time management may also
cause tension sometimes because of various reasons. The more we try to discipline
our mind the more we have to bear the tension.
In Spirituality we believe the karma
theory which says we carry forward the Karmaphala (the resultant of our
actions) from every birth. This is also called as samskara. This is divided
into three types viz.
Sanchita – what we have accumulated
thus far.
Prarabda - what we have been undergoing
at present.
Agami – what we would acquire in the
future.
When we remember about the past and
suffer in the mind it is because of Sanchita Karmaphala. We have sufferings now
because of the karma we are doing now (Prarabda Karmaphala). When we think
about the future and have suffering then it is because of Agami Karmaphala.
When something happens against our expectations
we feel the pain. This Karma done by the human mind (not by the physique) creates
the Karmaphala. Similarly when we have desires & expectations, the mind is engaged
in the karma and the result is Karmaphala. When the karma is done in the mind
but one expects the phala to happen outside that phala is bahir phala and it
has nothing to do with the accumulation of Karmasamskara. In other words, if
the phala (fruit) is not favorable and if we have any pain in the mind, then that
is called Antharaphala.
This Antharaphala, if it is strong,
creates deep memories later on and gets converted as impressions. These
impressions created by Antharaphala are very dangerous because they further get
converted into an energy called as negative energy (since it is to be negated
it is called negative energy). These impressions are also called impurities of
mind. If the impurity (or negative energy) is destroyed, then the tension in
the mind will be lost forever.
Shivality is the training method
capable of destroying the Antharaphala of a human being. Antharaphala, apart
from tension, creates fear, anxiety & worries. Aham is the always positive
real “I” in a human being and the personification of this positivity is called
as Ahamkara or it can be said that Ahamkara encompasses the Aham in a human
being. Though there is no form to the Aham, Ahamkara is imaginary and is
considered as having the form. Ahamkara is formed by the positivity which
envelopes the Aham.
Ahamkara, depending upon the extent
of positivity, possess negative qualities also. Me & mine are the main
negative qualities along with fear, worries, anxiety, desires & expectations.
If this form of Ahamkara is destroyed, then the above mentioned negative
qualities will also vanish from the human being. But it is not easy to destroy so
because it has been accumulated from many births.
Rudram is the hidden power available
in this universe which can be drawn through continuous tapas. The power of Rudram
can destroy the negativity in the human mind. If the personality who has
attained the power of Rudram becomes Rudra, he is called Eshwara. Eshwara is
known to possess the three qualities such as Shivam and Samkaram.
1. Destroying the negative qualities
2. Giving peacefulness – creating /
experiencing fearlessness
3. Creating auspiciousness in the
mind.
The personalities possessing these
qualities are called as Shivagnanies and they possess the capacity to destroy
the negativity in the human mind so that these three qualities are bestowed in
the seeker.
Shivality training is imparted under
the guidelines of Shivaguru who is able to bestow these qualities. The power of
Shivam is transmitted to the seekers to destroy the negative qualities.
Continuous practice of Shivality on the guidelines of Shivaguru can help a
person to live peacefully & happily.
Saturday, December 1, 2018
Messages 01-30 Dec 2018
Thursday, November 15, 2018
Messages 01-30 Nov 2018
<To be answered>
27-Nov-2018
<To be answered>
Wednesday, October 17, 2018
Messages 01 to 31 Oct 2018
Friday, October 5, 2018
Hindutva in real sense
Contents given below is from article published in mouna chandrike newsletter on 5-Oct-2018
To ensure a contented and peaceful life to everyone and plenty for all is a dream in the present times. The expectation to devise an ideal formula for the governance of the life of entire populace of this land has given room to many attempts without understanding the principle of 'Life in Spirit' advocated by our fore fathers which is quite consistent with the greatest and highest heritage of our country.
Scientific experiments conclude that matter is indestructible but it is yet to establish the presence of Spirit in Matter, the cause for the latter's indestructible nature. The Spirit which itself is indestructible is in constant association with matter and therefore transmits its protective power over it. The absolute state of Spirit and its indestructibility or its freedom from the qualitative influences of matter, is a fact this land has promulgated as a fundamental truth long long ago.
Hindutwa is a culture based on this Tatwa or concept gifted to us by saints of yore. It is not a religion as it is understood in recent times. It is a way of leading human life evolved over more than fifty centuries with the sole aim of uplifting the welfare of the society in general and the human beings in particular. It does not have any dogmas or disciplines but have certain principles open to every human being. These principles, as spelt out below, are in pursuance of the said goal:
सर्वे भवन्तु सुखिनः
सर्वे सन्तु निरामयाः।
सर्वे भद्राणि पश्यन्तु मा कश्चिद्दुःखभाग्भवेत।
शान्तिः शान्तिः शान्तिः॥
Sarve Bhavantu Sukhinah
Sarve Santu NirAamayaah |
Sarve Bhadraani Pashyantu
Maa Kashcid-Duhkha-BhaagBhavet |
Shaantih Shaantih Shaantih ||
Meaning:
1: May all become happy,
2: May all be free from illness.
3: May all see what is auspicious,
4: May no one suffer.
5: Peace, Peace, Peace.
The selection of 'Secular' as the ideal path for societal harmony was proved wrong because the secular way of life failed to bring about the perfect union of people of this land as it is already obvious by the happenings of present day events. The secular way of life is inherently separatist and disruptive even as religions are and had been so far. What we want is an ideal blending of Spiritual and Secular ideologies at their top with unifying rather than separatist ideologies.
Spiritual concept becomes a religion when we essentially incorporate 'faith in God' in it and make everything to revolve around that faith. But Hindutwa culture is a matured one which does not force anyone to believe in God and other dogmas or disciplines. Whether one believes in God or not, whether he follows any disciplines and dogmas or not, but still he remains a Hindu.
The Tatwa says that everyone has got a power within and the power can give wisdom, so as to live in this world without disturbing others. Humans have come to the earth to live happily and die in peace. One need not search happiness from outside but it is available aplenty within the human being.
In order to experience happiness and peace, one has to totally empty his mind from thoughts and achieve purity of mind. The happiness mentioned here is not mere materialistic happiness but it is the Divine bliss incomparable to the materialistic happiness. To acquire this condition one need not possess education, health, money, position, wealth or authority. It requires Tapas (deep meditation), the process of cleansing the mind from thoughts.
God is a condition of the mind and not a position for a human being to achieve. Teachings from Upanishads to some extent help us to know about the truth within 'you' (the human being). The Tatwa says, as long as you are not in a position to know your true 'self', your living here in this world can be miserable. To know your true 'self', the plane (the human mind) or the self within, should be cleansed of all the existing impurities. (Note: all desires, expectations, worries and impressions are considered as mental impurities).
Once the mental plane is emptied from impurities, this plane gets transformed to the next higher plane called Atma or Spirit. To reach to this plane, one has to do Tapas without any actions involving the mind. The mind should be trained to keep still without thoughts.
Once the mental plane is transformed to Atma or Spiritual Plane, your 'self' is named as Atman, Atma being the condition of the mind. This Atman attains the power not to receive any disturbance from the outside world and it is mentioned as Suddha Atma or Pure spirit.
This Suddha Atma was the original condition of 'self' which was created from a particular element called Suddha-Brahmam, the unmanifest vast cosmos, which is invisible to ordinary human eyes. Atma is the small portion of this Brahmam and if the Atma plane is able to connect with the Brahmam, the Atma also becomes Brahmam. Afterwards, the 'self' is called as Brahman. This condition is called as Aham Brahman Asmi (I am the Brahman).
There is a hidden power beyond the Atma or Brahmam plane in every human being which can be utilized to destroy the thoughts in the mind, if it is activated or awakened properly. This hidden power is called Shivam, the Ultimate, beyond everything.
Once this Shivam is activated and connected with the Atma Plane, the plane changes into the next one, the Paramatma Plane. This is the highest condition that a human being can attain. Here “Yourself' or Atman is not separate from the plane Paramatma. Yourself is called as Paramatma itself in such a condition.
To achieve all these above mentioned planes, one need not have faith in God or any scriptures, Vedas or anything else. One may belong to any religion or cult; still he can attain this highest plane.
Shivality is a concept integrating the above mentioned principles from pure Hindutwa culture and hence it is not a religion with dogmas and disciplines of any faith. There is a prescribed discipline to be followed until one reaches the above condition. Afterwards He is free from everything.
According to Upanishads and Shivality, it is the wisdom which gives one freedom from all the mental disturbances and not because of any faith. It not only liberates one from worries, anxiety or experiencing fear during one's life in this materialistic world (a state of Jeevanmukhta - free from the feeling of living) but also gives salvation, the freedom from the cycle of births and deaths.
Shivality may appear as a revolutionary concept but in practice it is a transition from revolutionary to evolutionary concept, from nationalism to universalism and that is what the human species eventually needs right now.
Wednesday, September 12, 2018
Messages 01 to 30 Sep 2018
Message 18 Sep
You Are That Avinashi — Discovering Chivam Within No one has seen God directly. Yet, we understand that space is available everywhere. We c...
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1) Who Am I? - A Journey of Self-Discovery “Who am I?” This is the most frequently heard question when one starts to be curious on the path...
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What if God was not outside, but within you all along? This is the truth that Chivality reveals. God has never been far away. He is ri...
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Three Gunas and Their Divine Origin in Chivality Every being in the creation functions through three gunas: Tamas, Sattva, and Rajas. They r...