Message 23 Jan

 Message 23 Jan,12.28 pm

1) Dear Abhyasis,

Material progress requires effort, but spiritual progress unfolds naturally when there is no interference. Thus, one need not worry about spiritual advancement—it happens effortlessly.

True spiritual growth begins with inner cleansing, which can only occur when the Ego remains silent. The Ego, as the root of negativity, must permit this cleansing to take place. Continuous cleansing gradually weakens the Ego, and one day, when the cleansing is complete, the Ego dissolves entirely.

Shudhikaran (cleansing) is the cornerstone of spiritual practice. In our system, this cleansing is only possible through the Master’s energy. Each act of remembrance initiates automatic cleansing. When the mind is fully surrendered to the Master, it attains a state of emptiness more rapidly.

This emptiness signifies liberation’s threshold. To perceive emptiness within is freedom; to perceive emptiness everywhere is the state of Chivam—oneness with the divine.

May we all remain steadfast in this journey of surrender and cleansing, trusting the Master to guide us toward the ultimate truth.

Namachivaayam.

2) Liberation is indeed for the self—the pure, unconditioned essence of "I" that exists beyond the constructs of ego and attachment.

The realization that nothing belongs to us, and that all is the Master's, is the cornerstone of this transformation. This shift dissolves the ego, which thrives on the illusion of ownership and control. When the mind is surrendered to the Master, the ego loses its grip, and what remains is the true "I"—the self that is free, boundless, and aligned with the divine.

In this state, the intellect and body are no longer seen as personal tools but as instruments lent by the Master for a higher purpose. The self no longer identifies with the mind, body, or external possessions. Instead, it exists in pure awareness, guided by the divine will, using the intellect and body as necessary, without attachment or pride.

This ultimate surrender brings about the dissolution of duality—there is no "mine" or "yours," no "ego" or "other." Only the self remains, free and in harmony with the Master. This is true liberation: living as a reflection of divine will, untainted by the illusions of the material world.

2) Master-What is the meaning of Surrender?

How to do it?

Anyone can respond 😀

Abhyasi 1- Give the mind to the master. Invoke my master in all yr transactions.

Give freedom to my master to work on your mind.

Abhyasi 2- Surrender means... submitting all my things to my master.

We do that by constant remembrance of my master...like think of my master whenever we do any work... I'm not doing this work it's you my Master.

You are doing everything.

Master- Is it that one need not surrender anything physically, but surrender happens virtually or mentally. If a physical Master comes and claims, but you don't have to give anything to him. Wonderful idea? Is it so?

You can surrender the entire world virtually and keep everything with you.?

Abhyasi 3-we start by virtually surrendering. When completely surrendered, there will be no differentiation between physical and virtual Surrender

Abhyasi 2- Yes...when I surrender everything to My Master and hold my master within me....i guess it means everything is with me.

Master-Then you can give 1000s of crores to Master virtually. But Master won't get a single rupee physically. Good idea..

Abhyasi 3- If he has 1000 crs and he has completely surrendered, he will naturally give to master.

Abhyasi 4- Complete surrender means everything of mine surrendering to the master, both physically and mentally.

Abhyasi 5- Master

Surrendering everything has to happen mentally including our beloved ones.

Abhyasi 6- Surrender means giving tan, man and dhan for Master. 

Service through physical body,  mind,  and wealth/ intellect.

3) Real surrender is a profound state, challenging to attain in a self-centered, (selfish) materialistic world. Our existence here revolves around the body, mind, and intellect. All accomplishments and possessions stem from these three, yet they do not truly belong to us.

True surrender begins when one deeply understands and eventually experiences that these three aspects—body, mind, and intellect—are not ours but belong to the Master.

The Body: It acts only as per the Master's will.

The Mind: It retains only what the Master desires.

The Intellect: It thinks only what the Master allows.

This is the essence of surrender: complete alignment with the Master's will, where one's very being becomes a reflection of the Master's intent. It is not submission but the realization that everything flows from and belongs to the Master. Only in this state can one transcend the limitations of the material world and experience true liberation.

Abhyasi 1- Master, When the surrender is complete, is it called 'interiorazation'.  The abyasi is truly in the heart of the master.

Master-Surrender is an experience of freedom from everything. You will experience that everything that is possessed by me is no longer belonging to me.

Message 22 Jan

 Message 22 Jan,12.06 pm

1) Dear abhyasis, 

It's very easy to make someone deviate from spirituality, since it's not tangible.

It is a difficult task to make someone continue spiritual practice.

The method may be very simple but the path is very difficult.

Spiritual progress is leaving one by one from the mind creating desireless and expectationless conditions.

Let the world possess everything, your mind should not possess anything at the end of practice.

Whatever is available in the mind should be slowly evacuated.

Vacating things from the mind is called Mano Nasha. 

All other methods of spirituality cannot be stopped, because the practice is creating wellness inside.

One has to leave the practice when one becomes the supreme divine/spirit Chivam.  

The condition of Chivam is wellness only called as auspiciousness.

2) Abhyasi 1-What does it mean by "all other methods cannot be stopped, because the practice is creating wellness inside?"

Master- Practices adopted by other institutions. Practice is considered as medicines for a permanent disease. This disease is called bhavaroga. Bhavaroga can be cleared only by Chivam.

3) When things are not alright, we may have temporary dislike or temporary vairagya. Everything should become alright one day according to you and then you don't like anything. That is the real vairagya. You were liking it because of your bhavaroga.

4) During the practice, your progress indicates that certain things which were not right start perceiving as right. Slowly you will find everything is right. In the end, you will reject the right world and not the wrong world. According to spirituality, anything you reject must be alright but not required for you.

The complete rejection of the right world is the ultimate vairagya which pulls you automatically from the materialistic world. That is jeevan mukhti.

5) Throwing something unwanted to someone is not DHANA. Dhana is giving the right things to others.

Thyaga is also like that. Becoming Chivam is doing the thyaga of the right materialistic world according to you.

6) Time is more important for spirituality. You can utilise someone in materialistic world, if you don't have time. But in spirituality, You are most important and You must be available. If you don't have time for a materialistic world, the materialistic world won't work for you. Similarly, if you don't have time for spirituality, the spiritual world won't work for you.

7) 

Message 18 Jan

 Message 18 Jan, 2.21 pm

1) Dear abhyasis,

All of you are giving a lot of interest and time for Chivality practice. But some of you are missing in the Chivsangh at Mouna Mantapa. 

Attending Chivsangh is not only helps you but also helps others who are in Chivsangh. Your energy will spread to others along with others.

Reduction of numbers in Chivsangh never increases the strength and prosperity of the institution.

Your love for the Master is shown only by attending Chivsanghs. Is there any other way for it? I don't think so.

Everyone should feel that this institution is mine and I should not miss a single Chivsangh. 

Please give value to my words and attend the Chivsangh at any cost. Before the Master comes to Mouna Mantapa, the attendance must be full.

This message is for the REGULAR people who have committed to attend all the Chivsanghs. 

Master wants to see everyone at Mouna Mantapa on Sundays. Master will be appearing at Mouna Mantapa very shortly.

2) Dear Abhyasis,

Chivam energy brings auspiciousness to all who embrace it. Practicing Chivality leads to peace and prosperity in life.

The Master's energy works to eliminate unwanted thoughts from the human mind, keeping it free from negativity.

When negativity is reduced, worries diminish, and the mind remains balanced even during times of suffering.

Understand that this birth is an opportunity to make it your last. Prepare yourself for Mukti by striving to reach the Liberation Edge.

Do not miss this chance and invite unnecessary struggles.

Wishing every regular satsanghi success in reaching the Liberation Edge.

Namachivaayam

2) Dear Abhyasis,

I would like to inform you that the Panchakshari mantra should be pronounced as NAMACHIVAYA and not NAMASHIVAYA.

The term NAMACHIVAYA is derived from the Tamil language, where the sound "SHA" does not exist. This mantra represents Universal Energy and is not associated with the personality of Shiva as described in the Shivapurana.

Let us align with its true essence and pronunciation.

NAMACHIVAAYAM 

3) Dear Abhyasis,

This materialistic world can be enjoyed by both the good and the bad, regardless of their purity. In this world, the body takes precedence. The body itself is neither pure nor impure. However, life in this world is temporary, and eventually, we must live in another realm without a body. In that state, the mind becomes the most important.

A pure mind remains undisturbed both in this materialistic world and in the other realm. Conversely, an impure mind experiences continuous disturbances and suffering in the other world, where the body is absent, but the mind becomes predominant.

Chivality practice is designed to eliminate disturbances in the mind, not only in this life but also in the life beyond this world.

Continuous cleansing is essential to remove the impurities of the mind. While these impurities may not seem to affect us conspicuously here due to the protection of the body, they can cause significant disturbances in the other world, where only the mind exists.

The constant remembrance of the Master is the only way to reduce negativity. The results of this practice can be experienced over time through dedicated effort.

Namachivaayam.

4) Dear Abhyasis,

Only those who have experienced the peace, tranquility, and the loss of negative qualities and tendencies through this practice can genuinely inspire and convince others to join our system.

The truth and uniqueness of this system must be effectively communicated to non-members, with a willingness to address their questions and doubts.

If we are unable to convey this, the opportunity to make this system available to the rest of the world may be lost.

I believe that every practitioner should have a deep understanding of this Chivality system and be capable of explaining it clearly to others. To assess and enhance this ability, a mock training session can be conducted.

Namachivaayam.

5) Abhyasi- Master,

What is the importance of food in the spiritual practice? What type of foods one should take.

Master- 

Satwik ahaara is prescribed for spiritual persons. Any form of food without affecting any human beings and animals.

Message 17 Jan

 Message 17 Jan, 5.52 pm

1) Dear abhyasis,

Spiritual progress is to reduce the materialistic demands and live with contentment. It's not to satisfy anyone. If the desires for materialistic upliftment are not reduced, you are not spiritually progressed.

2) Living for others is not spiritual. You have to live for yourself. Spiritual persons lead a simple life without unwanted luxury. If this life is not liked by others, spiritual persons don't mind it.

3) Be Spiritual in every walk of your materialistic life.

4) Don't worry about body illness. Though it gives suffering , it will help you to reduce your negativity. For a spiritual person, every illness is to improve their mental purity.

5) Abhyasi 1- At some point through the period of suffering, the mind gives away to start thinking negatively; Holding on to Master's remembrance is lost.

Master-At this juncture only master's remembrance helps.

Abhyasi 1- Yes... But suffering has to be gone through; Having Master in the mind might ease suffering and not remove it.

Abhyasi 2- Suffering is an impression. Pain is not an impression in the mind. Pain is to the body level.

Abhyasi 1-Yes; and if one holds on to suffering, it becomes an impression.

Master-Suffering is not to create impressions. It's to remove it. Impressions are created because of worrying.

Abhyasi 1- What is the role of perceptional change?... Does it avoid worrying or ease suffering?

Master-When you are used to accepting pleasure, you are not trained to undergo sufferings. When you do a hardcore physical work, you are mentally prepared for body pain and sufferings. Similarly, being a spiritual person, you must be prepared for any sufferings. It can be because of mental pressure and tension or body ailments.

Being a spiritual person, don't blame anyone who gives you suffering. Let it happen. Mental purity and stability is more important for a spiritual person.

Spiritual persons must be highly positive and should not live like ordinary persons. Their perceptions must be totally positive.

Abhyasi 1- Suffering, like the burning of a wick, is the consumption of negativity, eventually leading to its own dissolution. Just as the flame dies out when the wick is consumed, suffering ceases when negativity is transformed or completely burned away. It's a reminder of impermanence of suffering & the potential for liberation when we confront and transcend negativity.

Master- The goal of a spiritual person is Mano Nasha or destroyal of negativity. Then it leads to liberation from suffering. At last salvation, liberation from birth.

Have a resolution. I may suffer but I don't worry because of My Master is there with me.

The master's presence in your heart reduces the worries. See Him in your heart always.

Message 14 Jan

 Message 14 Jan, 3.07 pm

1) Dear Ahyasis,

Never miss an opportunity to help someone in need, no matter how small or big the act may seem. Each act of kindness enhances your inner purity.

When you help someone who is genuinely in trouble, their positive energy responds to your act of help. In that moment, their positivity awakens slightly, creating subtle positive vibrations. These vibrations reach your own positive core, enhancing your purity incrementally.

By consistently helping others, your purity gradually increases, often without you realizing it. This growing purity will be invaluable during Mano Nasha (the state of dissolution of the mind), supporting your spiritual journey significantly.

2) Abhyasi 1 -Master: when the body, the mind, and the heart is in disharmony, which one to listen to first?

Master-How do you know which is correct?

Abhyasi 2- Heart. The answer from the mind will have ego. But the voice of soul will give one word answer which will b correct. Mind will argue to accept even wrong things.

Abhyasi 3- Normally the tussle is between heart and brain. Normally heart is treated as mind I feel.

Abhyasi 4-I think soul gives only one answer, don't worry I am with you

Abhyasi 1- How bout listening to body first?

Master-Every decision has to be taken depending upon the situation. Therefore intellect is more important for making decisions

If intellect is not functioning properly because of emotions, right decision can't be taken.

Message 13 Jan

 Message 13 Jan, 12 noon

1) This message beautifully outlines a deep spiritual truth, emphasizing the distinction between the  and the true Self. Here’s a summary and reflection on its key points:

Ego vs. Self: The spiritual journey involves moving beyond the ego and the disturbances of the mind, which are rooted in impurities. These disturbances must be transcended to experience the true Self.

The Nature of the Self: The Self exists in a state of bliss, independent of external conditions or the peace derived from mental purity. This bliss is innate and self-sufficient, requiring no external validation or satisfaction.

Purity of Mind as a Gateway: While the Self does not depend on external peace, the purity of mind is a prerequisite to perceiving and experiencing the Self. It is through this purity that one clears the path to the ultimate realization.

Allowing the Self to Be: The Self thrives in its independence, needing no external support or interference. True spiritual progress lies in allowing the Self to exist as it is, untouched and undisturbed.

Chivam: The message concludes by identifying the Self with "Chivam," a state of ultimate spiritual attainment and the pinnacle of the inner journey.

This teaching calls for deep introspection, discipline, and surrender, inviting one to transcend the mind and ego to experience the blissful essence of the Self. A beautiful reminder of the true goal of spiritual practice!

2) Abhyasi -Dear Master,

In today’s message you have told “Allowing self to be”. When we are already with impurities how true nature of self can be analysed? Can you please explain?

Master- It takes time to know. Wait.

Message 12 Jan

 Mesage, 12 Jan, 3.04 pm

1) Dear abhyasis,

It's sad to say that the number of abhyasis attending the Chivsangh is getting reduced. I feel people are losing interest in mukhti from suffering. It's very difficult for the abhyasis to miss chivsangh when they really love the Master. Love has the power to destroy all the obstacles. But Love must be strong and true.

2) My dear abhyasis,

Love towards the Master is shown through discipline. Disciples are the people who are disciplined. 

In spirituality love and discipline are more important. 

Children follow the discipline of their parents because they love them. Here, all are children of the Master. 

Now you can understand the pain of the Master. Love is expressed during the absence. If all abhyasis feel that the institution is in the hands of everyone, they will not miss Chivsanghs. Chivsangh and Mouna Mantapa is the place where everyone can share their love. 

Love has to emerge within. It can't be artificial to show on request. I don't know how many of us are worried about the absence of more abhyasis. 

Attending Chivsanghs is for personal growth and transformation. It's also an opportunity to show love to the Master without anyone's request or compulsion. 

Henceforth no one should request anyone to attend chivsangh. If they are not interested, let them decide. 

Master wants to see everyone in His heart. Giving pain to Master is not good.