Mouna chandrike Nov 2025

Three Gunas and Their Divine Origin in Chivality

Every being in the creation functions through three gunas: Tamas, Sattva, and Rajas. They represent three states of energy working within the human system. In ordinary philosophy, these are understood as darkness, purity, and activity. But in Chivality, the meaning of these gunas takes a much deeper spiritual dimension.

1. Tamas Guna – The Condition of Chivam 

During Silentation, the seeker enters the state of Tamas Guna, which is not ignorance or darkness as generally understood, but a condition of absolute stillness and peace.Here, all activities of the mind, intellect, and body come to rest.

This Tamas is divine stillness, the original state of Chivam, which is pure, motionless, infinite consciousness.

In this condition, the seeker experiences nothingness, no thoughts, no desires, no doership.

It is the Pure Spirit which is beyond the qualities of good or bad. From this Tamas, all other gunas emerge. Just as silence is the source of all sounds, Tamas is the source of Sattva and Rajas.

2. Sattvik Guna – The Condition of Brahman

When the seeker comes out of Silentation, his mind and intellect function in the field of Sattvik Guna.

This is the condition of purity, clarity, and positivity. The seeker feels peaceful, contented, and compassionate.

This Sattvik quality represents the Brahman condition, the positive and luminous aspect of the Divine expressed through mind and intellect.

Sattvik Guna is born from the silence of Tamas. When the stillness of Chivam expresses as knowledge, peace, and love, it becomes Sattvik.

Thus, Sattvik Guna is the shining reflection of silence in the field of the mind.

3. Rajo Guna – The Condition of the Human

In the field of action, when the body  performs work and interacts with the world, the energy of Rajo Guna operates.

It is the power of movement, creation, and dynamism.

But in human beings, Rajas is mixed with both positive and negative tendencies, because it depends on the mind that drives the action.

If the mind is Sattvik, Rajas expresses as selfless work and service. If the mind is impure, Rajas expresses as greed, anger, or desire.

Hence, Rajo guna represents the human condition, which is active, mixed, and bound by the dualities of pleasure and pain.

4. The Spiritual Integration

In Chivality, the seeker learns to return again and again to the source, Tamas Guna, through Silentation.

From that silence, Sattvik purity and Rajasic balance naturally emerge.

The seeker does not suppress any Guna but understands their hierarchy:

• Tamas: The root, Chivam, pure silence.
• Satva: The mind purified by silence, Brahman.
• Rajas: The activity guided by purity,human in harmony.

When all three function in alignment, silence within, purity in thought, and balance in action, the seeker becomes a divine human being. 

Ultimately, by remaining long in Tamas Guna, even Satva and Rajas dissolve into

Chivam, the Supreme Stillness, which is liberation itself.

Purity of Mind Is the Goal of Spiritual Practice!

The purpose of spiritual practice is to increase the purity of the mind. Everything else, every discipline and every hour spent in practice, serves only this one goal. But what does purity of mind actually mean? Purity of mind means not allowing anything to remain in the mind.

People suffer because they hold on to thoughts, memories, emotions, and experiences. This accumulation creates what we call mental weight, a real burden that we carry with consequences extending far beyond everyday discomfort.

The Disease of Attachment: Bhavaroga

Mental weight prevents the human mind from freeing itself from the materialistic world, even after death. A mind burdened with accumulated impressions cannot ascend; it continues to wander on the earth without a body, bound by the very desires it refused to release during life. This condition is known as Bhavaroga, a disease that develops due to deep attachment to the materialistic world. 

Our mind should not get stuck in any matter or create impressions. Life is meant to flow naturally, without inner obstacles. But when we seek enjoyment and happiness from the

material world, we interrupt that flow. Such desires create new impressions and add fresh

weight to the mind, reinforcing the very patterns that keep us bound.

Unlike physical ailments that end with the body, bhavaroga persists beyond it, fueled by the impressions we leave unresolved. 

The Need for Divine Help

Just as physical diseases require external help such as medicines and treatments, mental weight requires external divine help. Our individual efforts alone cannot dissolve the weight accumulated over lifetimes. 

In Chivality, we receive this divine help through the Master's energy, obtained by practising Masterfulness, which means keeping the Master in one's heart and remembering Him constantly. This is the practical mechanism through which Master's energy works within; it cleanses the mental weight and brings about light-mindedness, an enlightened mind that moves freely in the materialistic world without being affected by it.

The Peace of a Purified Mind

When peace arises from an enlightened and purified mind, the need for external happiness disappears. A peaceful mind never expects happiness from outside. Our ultimate goal,  therefore, should be to attain and maintain a peaceful mind always.

This is not a distant ideal; it is a living possibility. Through the practice of Masterfulness, we are given the tools to release our mental weight and move through life with clarity and ease. Let each moment be an opportunity to purify, to remember, and to return to the stillness within. In that stillness, peace is not something we seek. It is who we are.

The Three Types of Sufferings and the Path to Liberation

Every human being born into this world inevitably undergoes three types of suffering: materialistic, physical, and mental. Though these sufferings appear to arise from different sources, the true sufferer behind all of them is the mind. No one, however wealthy, powerful, or learned, can escape them. Sufferings are not punishments; they are the realities of human existence and opportunities for spiritual evolution.

1. Materialistic Suffering

Materialistic suffering arises from the external world, from possessions, desires, relationships, ambitions, failures, and attachments. Human beings live in constant comparison and competition, desiring more and fearing loss. When one’s expectations are

not met, the mind suffers. Even when they are met, fear of losing them creates suffering

again.

These sufferings arise from the external world, the people, situations, possessions, and

desires connected to one’s material life. Human beings are constantly disturbed by gain and loss, praise and blame, success and failure, attachment and separation. 

When the mind identifies itself with material things and relationships, it becomes restless

and suffers from expectations, disappointments, and insecurities. This suffering continues as long as the human being believes happiness lies in external achievements. Thus, materialistic suffering is endless as long as the mind is bound to worldly desires and attachments.

2. Physical Suffering

The body, being perishable, is subject to pain, disease, and ageing. From birth till death, the

body undergoes pain, disease, aging, and decay. No medicine or comfort can make a human being immortal or pain-free forever.

But even here, the body by itself does not suffer; it merely undergoes changes. It is the

mind that identifies with the body and claims its pain as “my pain.” The moment the mind

detaches from the body and realises its true separateness, even bodily pain loses its intensity. Therefore, physical suffering too is sustained only by the mind’s identification with the body.

Everybody who takes birth must perish one day, and every soul that identifies with the body must experience the pain of this impermanence. This is the law of nature: birth, growth, decay, and death, the unavoidable cycle of physical existence.

Thus, the first two sufferings are common to all human beings, whether good or bad, rich

or poor, believer or non-believer. But these are not obstacles to liberation; rather, they are reminders that nothing in this material or bodily life can give permanent peace.

3. Mental Suffering

Mental suffering is the most subtle and most powerful form. It arises from the thoughts, emotions, and memories created by the mind itself. Anger, jealousy, hatred, fear, and

sorrow. All of these originate from the restless mind. A disturbed mind sees

disturbance everywhere; a peaceful mind sees peace even in suffering. Thus, it is the

condition of the mind that decides one’s happiness or sorrow.

When a seeker turns towards spirituality and begins to travel the path of liberation, a third

and more subtle kind of suffering begins, the suffering of the mind. This suffering is not

caused by any external event or bodily pain. It is purely internal, arising from the cleansing of the subconscious mind, where countless impressions (samskaras) from past births are stored.

The subconscious mind is like a hidden chamber of memory containing the residues of all experiences, anger, jealousy, lust, fear, hatred, and attachment accumulated over many lifetimes. When the Master’s energy begins to purify the seeker through Silentation and remembrance, these hidden impurities start surfacing in the conscious mind as restlessness, irritation, or mental pain.

At this stage, the seeker may not understand why he is suffering mentally without any reason. But in truth, it is the process of purification. The mind is being washed clean, layer by layer, until nothing remains. 

This stage demands great positivity, patience, and surrender. Only a positive person, who

does not resist or complain, can bear this invisible inner suffering. Negativity, doubt, or

fear at this stage can slow down the purification. Therefore, the Master instructs the seeker to accept all sufferings without complaint, to remain positive, and to keep constant remembrance of the Master.

The Mind – The Root of All Suffering

When we analyse deeply, we realise that the mind alone is the cause of all three forms of

suffering. It creates desires that lead to material pain, it identifies with the body and

experiences physical pain, and it generates its own turmoil as mental pain. Therefore, the

only way to end suffering is not by changing the outer world, but by dissolving the mind

itself.

This dissolution of the mind is called Mano Nasha — the annihilation of the mind.

The Role of the Master and Silentation

During this mental cleansing, the Master’s presence and remembrance play a vital role. When the seeker sits in Silentation with the remembrance of the Master, the Master’s

divine energy enters the seeker’s mind, helping to burn the impurities of the

subconscious.

This energy transmission is not visible to the eyes but felt in the depth of stillness. The

Master is not removing the suffering, but transforming it. He converts the pain of the

subconscious cleansing into peace by making the seeker empty, free from past impressions,

thoughts, and reactions.

This is why the seeker must sit beside the Master regularly, to receive this purifying energy and to strengthen the capacity to bear the inner transformation.

Mano Nasha – The Path to Liberation

Mano Nasha is not the destruction of the brain or loss of mental function; it is the complete dissolution of the false identity created by the mind. The mind is nothing but a continuous flow of thoughts. When thoughts cease, the mind ceases. What remains is pure awareness — the Self, which is eternal, peaceful, and divine.

When Mano Nasha is achieved:

• One becomes free from all bondage (Bandhana) with the material world.
• Desires and attachments lose their hold, as there is no “I” to claim them.
• Suffering, which depends on identification with the mind, completely disappears.
• The seeker attains Liberation (Moksha), the state of pure existence, bliss, and silence.

The Liberation Edge

When the subconscious mind has been sufficiently cleansed, the seeker reaches what

is called the Liberation Edge — a point where the mind becomes very subtle and silent.

At this edge, the seeker no longer reacts to worldly situations or bodily discomforts. He

observes everything in stillness, as if the whole world is moving, but he remains unmoved.

This is the stage where the final purification of the subconscious mind begins. It can bring

about an intense inner churning, the last traces of samskaras rising to the surface for dissolution. This period is delicate and intense, but after it, the seeker enters into total peace, the state of Chivam, the infinite Stillness.

Realisation of the Self

Through Mano Nasha, one attains the ultimate knowledge, “Who am I?” This is the

experience of Self-Realisation (Atma Sakshatkara) or Enlightenment. It is the realisation that the individual self (Jivatma) and the Supreme Self (Paramatma) are not different.

One discovers that God is not outside but within, in the form of Stillness, Silence, and Space. As long as the mind exists, this truth remains hidden. When the mind dissolves, the

divine reveals itself naturally. This is the state of Chivam, the pure, infinite condition of the

mind transformed into God’s state of Nothingness.

Liberation

Liberation is not the end of life; it is the end of the mind’s disturbances. When all sufferings — material, bodily, and mental have fulfilled their purpose and dissolved, the seeker experiences the real state of Nothingness.

In that state, there is no doer, no experiencer, no duality. The seeker becomes one with the

infinite space, the real God condition. That is Liberation, the ultimate transformation

where suffering ends forever because there is no one left to suffer. The human has merged

into the divine. The mind has transformed into Chivam, the pure and infinite Stillness.

Conclusion

Hence, liberation is not achieved by escaping the world but by dissolving the mind that

clings to it. Silentation practice is designed to quieten the mind, and it leads towards

dissolution. When the mind becomes still, the Self shines by itself.

Mano Nasha is Liberation itself. Where the mind ends, God begins.

Message 28 Nov

 *Friday Spiritual Message No: 25*

The mind is like a layer — it is what makes us sensitive and vulnerable. The practice of Silentation is the use of the power of silence to remove this layer.

This layer gives rise to various qualities, which we categorize as either positive or negative. Negative qualities are of two types:

1. Those that trouble only ourselves — fear, anxiety, worries, unfulfilled desires, unfulfilled expectations, depression, etc.

2. Those that trouble others — such as complaining, criticizing, discouraging, scolding, lying, etc.

As we progress, the negative qualities that disturb others will disappear first, and then the negative qualities that disturb ourselves will gradually reduce.

Finally, when the layer (mind) is completely destroyed (Mano Nasha/ dissolution of mind), we become nirguna and remain unaffected by anything. Like the lotus, which grows in muddy water yet remains untouched by dirt, we too remain pure amidst the impurities around us.

The practice of silentation helps us attain the state of quietude. When one is able to maintain this state, one will no longer have problems (sankashta).

*Namachivayam*🌙

Message 21 Nov

 Friday Spiritual Message No:24

How to Create Permanent Peace?

Permanent peace is attained through the cultivation of positivity in the mind. When negativity is reduced, the mind naturally regains its positive state. Overthinking, on the other hand, drains mental energy and reduces positivity, often leading to confusion, doubt, and inner unrest.

Positivity can be nurtured through positive thinking, positive communication, and positive actions. In a society where negativity has long prevailed, maintaining a positive mindset can be challenging. However, we must strive to remain positive in our lives, regardless of the negativity that has prevailed around us.

Namachivayam🌙

Message 14 Nov

 *Friday Spiritual Message No: 23*

Materialistic life takes time and effort to reach its best form. In the same way, spirituality also requires time and dedication to blossom.

Becoming spiritual is not a sudden transformation — it comes through consistent spiritual practice.

The purpose of spiritual practice is to increase the purity or positivity of the mind. Time plays a vital role in this process because the human mind is easily influenced by materialistic attractions due to its inherent negativity. Spiritual practice works to cleanse this negativity and gradually transform the mind into a state of purity.

When the mind becomes pure, it no longer gets disturbed by materialistic conditions. The less a person is affected by the outer world, the more peaceful their material life becomes. Spiritual practice, therefore, not only brings peace to life but also helps one retain that peace permanently, even beyond death.

*Namachivayam🌙*

Message 7 Nov

 *Friday Spiritual Message No: 22*

*The Ultimate Goal of Spiritual Practice*

In essence, spiritual practice is meant to strengthen the human mind.

Why does the human mind fail to become strong? The reason is the impurities within the mind. These impurities prevent the mind from attaining true stability and endurance.

A pure mind, free from impurities, possesses the quality of total endurance — the ability to bear everything completely, remaining unaffected by actions, speech, or memories.

This state of unwavering strength is known as Sthitha Pragna, Sthira, Sthanu, or Chivam — the condition of being firmly established, unshakable, and fully capable of living in solitude with peace and stillness.

*Namachivayam 🌙*

Mouna Chandrike- Oct 2025

 What if God was not outside, but within you all along?

     This is the truth that Chivality reveals. God has never been far away. He is right here, inside us.

     Yet, most of us spend our whole lives searching for Him outside – in temples, in  idols, in photographs,  in books, in rituals. We look everywhere except the one place where He actually lives – within  ourselves. But why don't we feel His presence there? Why does He seem so far away when He  is  actually so close? The answer lies in understanding the two types of space that exist within us.

     Every human being has two types of space inside them – pure space and impure space. The pure space is God, the Pure Spirit. This space has no limits and is always still. The impure space is what we refer to as the mind. It is limited, full of conditions, and always restless with thoughts.

What is God as Pure Space?

Space is not just emptiness. It is living consciousness, eternal awareness, and ultimate stillness. It is the foundation of all beings and all movements. Every form, every energy, and every vibration arises from this vast, formless space. It is completely free from all impurity, desire, and duality.

     When a human being looks deeply within, a speck of this same Space is found beyond his intellect and mind. It is ever-present, but hidden behind the veil of thoughts, emotions,and personal identifications. Just as clouds hide the clear sky, the pure consciousness of God is hidden by the restless activities of the mind.

The Impure Space - The Human Mind

     The mind is the impure space within us. It is the space that has been conditioned by impressions,  desires, fears, and attachments. Though it too is a form of space, it is diminished and distorted by thoughts and emotions. Because of this impurity, a person perceives duality, limitation, and suffering.

The mind, filled with impurities, keeps dividing everything into good and bad, self and other, success and failure. It cannot remain in peace because it is built upon movement and reaction. The more a person identifies with this impure space, the further they move away from the natural stillness of the Pure Spirit.

God as Pure Positivity

     The Pure Spirit (God/Chivam) is fully positive. In this state, there is no negativity, no duality, and no division; only pure bliss remains. All positive qualities, such as love, compassion, peace, patience, and humility, arise from this source.

     The mind cannot create true positivity; it can only imitate it for a short time. When the impure mind is removed, positivity flows naturally, like fragrance from a flower. It is not emotional but existential, a natural expression of one’s inner divinity.

Dissolving the Impure Mind – Realising God Within

     To realise God is to realise the Pure Space within oneself. This realisation comes through Chivality practice — through Silentation and the remembrance of the Master — as it works to dissolve the impure space, the mind, so that the Pure Space (God)can shine forth naturally. When the mind becomes silent, thoughts lose their power, and desires and fears gradually lose their  meaning, leaving pure stillness and positivity.

The Master’s energy works silently within, guiding the seeker beyond the mind and into absolute stillness.    This is not the creation of something new, but the revelation of what has always been there. Imagine a pond covered with mud and dead leaves. The clean water is already beneath, but you cannot see it. Once the dirt is removed, the pure water appears. Similarly, the dissolution of the mind reveals the state of Pure Spirit, or Chivam — the condition of Nothingness and ultimate bliss. 

     When the seeker reaches this state, he becomes free from all limitations. He is no longer a separate being searching for God. He becomes God himself — the Pure Spirit, the speck of the infinite Space that was always within, waiting to be discovered.

Beyond the Gunas: A Journey to Becoming Chivam

Every human being possesses three qualities: Sattva, Rajas, and Tamas Guna. These qualities shape our daily life and spiritual journey.

Sattva Guna relates to the brain and brings clarity, focus, and the capacity to learn and absorb knowledge. Through Sattva, we gain understanding and develop wisdom.

Rajas Guna relates to the mind and is reflected in our activity, energy, and engagement with the world. It enables us to work, create, and bring our intentions into reality.

Tamas Guna is often mistaken for inactivity or laziness, but it holds deep spiritual significance. It is related to the soul and represents calmness, rest, and silence, where the body and mind are rejuvenated.

How Gunas Shape the Journey of Life?

According to Hindu philosophy, the ideal human life spans 120 years, divided into two equal and complementary halves, with the three Gunas guiding our growth through each stage.

The first half of life, the first 60 years, is dedicated to material achievement and worldly engagement. During childhood and student years, Sattva Guna helps with learning and intellectual development as we gain education and skills. As we move into professional life, Rajas guna becomes more active, empowering us to implement knowledge, establish careers and financial security, accumulate wealth, build stability, form relationships, and fulfill social obligations.

The latter half of life represents a fundamental shift in focus—from outer to inner, from acquisition to renunciation, from doing to non-doing. Particularly after retirement, Tamas Guna grows in importance during this phase, offering the rest and inner quietude necessary for deeper reflection. It is Tamas guna that enables us to withdraw from compulsive activity, settle into stillness, create a relaxed mind, and cultivate the peace required for spiritual realization. This ideal progression, however, depends on one critical factor: balance.

What Happens When Gunas Are Imbalanced?

While the Gunas guide us through life's stages, their influence must remain balanced. Each guna, when excessive, creates a problem. Sattva guna in excess cultivates pride and ego, creating barriers to further progress. The light that should illuminate becomes blinding, and knowledge becomes a source of arrogance rather than wisdom. 

Rajas Guna in excess creates restlessness and compulsive activity. The person becomes trapped in workaholism, unable to rest and unable to sit quietly. This constant activity drains both mental and physical energy, leaving the body and mind exhausted.

Tamas Guna in excess during youth or working years creates stagnation. Growth stops, and potential remains unfulfilled.

Which Guna Helps After Death?

A crucial question emerges: which of the three gunas serves us not only in this life but also beyond death? The answer reveals an important truth about spiritual preparation.

Sattva and Rajas guna certainly help us live well in this world. They bring happiness, achievement, and fulfilment while living. However, their usefulness ends at death. In the afterlife, there is no knowledge to gain, no work to accomplish, no goals to pursue.

When Sattva or Rajas Guna remains dominant at death, the soul continues to pursue its unfulfilled work. Without a physical body, it cannot study or work. This creates a tragic condition; the soul wanders restlessly, driven by unfulfilled desires, unable to satisfy them, and experiencing immense suffering.

Tamas Guna, by contrast, serves us both in life and after death. In life, it provides the rest and rejuvenation essential for health and balance. But its deeper significance lies in its spiritual dimension.

Practising to keep quiet, without doing anything, creates a state of deep calmness and silence. This quality cultivates Nemmadi.When Nemmadi is achieved deeply during life, it continues beyond the physical body. This is the peace that death cannot disturb.

This naturally evolves into Yoga Nidra, the divine sleep exemplified by Lord Ranganatha. Most significantly, Tamas Guna leads toward Nirguna—the doorway to self realization. But what exactly is this state that lies beyond all qualities?

What Is Nirguna?

Nirguna is a state without any qualities (Guna), where only bliss (Ananda) is experienced. The ultimate goal of spiritual practice is to become Chivam, the pure spirit. Chivam is described as Nirguna, Nirakara (formless), and Achanchala (unchanging). Understanding this intellectually is valuable, but the real question remains: how does one actually reach this supreme state?

Becoming Chivam

The journey requires a specific process, guided by one who has already transcended.

The Master, who exists beyond all Guṇas, guides seekers toward the same Nirguna state by allowing his Chivam energy to work within the practitioner. He serves as both guide and catalyst.

Initially, all three gunas: Sattva, Rajas, and Tamas, must be balanced so that none dominates destructively. Through remembrance of the Master and the practice of Silentation, all qualities (gunas) are gradually dissolved. Ultimately, the practitioner transcends all gunas entirely and becomes Chivam. A condition of absolute stillness, bliss beyond experience, and consciousness beyond subject and object. It is Nirguna, the stateless state, the goal of all seeking, the end of all journeys. 

Here, the soul finally rests in its true nature, free from the cycle of birth and death, established in eternal peace, realized as the infinite awareness that was always present.

Yeh Dosti: The Friend Who Never Leaves

Have you ever imagined what it would feel like to have someone who walks with you through every season of your life? Someone whose presence remains constant through your highest victories and your deepest struggles? Not someone who necessarily tells you what to do, but whose unwavering companionship gives you the strength and courage to face anything that comes your way? A friend who celebrates when you succeed and offers comfort during setbacks simply by being there—one who never abandons you, no matter what?

We are all blessed to have such a person’s presence in our lives. He is our beloved Subramanya Shiva Balan—our dear comrade. 

Beyond Master and Disciple

While he has been a Master, offering guidance and wisdom, what truly makes the relationship between us as disciples and him as Master beautiful is when we accept him not just as a guide, but as a dear person in our lives—perhaps a brother, a father, or a friend. When we embrace him as someone close to our hearts, the connection deepens and becomes stronger.

Ultimately, it is not wisdom alone that transforms us—it is his energy. And perceiving him as a dear person helps us love him unconditionally and accept him wholeheartedly. This loving acceptance is what enables us to internalise him, and in turn, draw his transformative energy more deeply.

So, how do we call a friend or brother affectionately? By their name. So too, we can call our dear comrade by his name with affection, as “Balappa” or “Balanna”.

A Presence Beyond the Physical 

Though we are not always physically present with him, his energy is always with us. This is the beauty of true connection—it transcends physical boundaries. His energy flows to us wherever we are, in whatever situation we find ourselves. Knowing he is with us bringscomfort. Establishing him within us brings transformation.

The Power of Internalization

Internalization is the key to establishing him within us. Once he is completely established within us, we will experience something truly marvelous. But how do we establish him within us? The answer is beautifully simple: constant remembrance with love.

The Secret of Constant Remembrance

Here lies the secret: Don't ask him for anything. Just remember him. Feel his presence in your heart. Expecting him to help us through difficult times, or asking him to solve our problems, actually hinders his energy from working freely within us. When we attach expectations to our remembrance, we create barriers. Simply remember that he is always with us, no matter what. This constant remembrance—without demands, without requests, without conditions—allows his energy to flow through us without obstruction.

The Transformative Benefits of Remembrance

1. Mind Becomes Calm and Silent

When we remember him with love, the mind's  noise begins to fade. Thoughts lose its strength because remembrance connects us to the energy of stillness itself.

2. Negativity and Suffering Diminish

His presence within acts as a purifier. Fear, anger, anxiety, and worries begin to weaken as his energy silently removes impurities from our minds, dissolving suffering at its root.

3. Connection to Higher Energy

He is the living source of divine energy. When we remember him sincerely, we become receptive to that energy. It flows into us naturally, guiding and transforming us even without conscious effort.

4. Protection and Positivity

Continuous remembrance creates a protective field around us. We begin to feel safe, strong, and positive even amid difficult circumstances. His energy silently shields us from harmful influences—his remembrance becomes our armor of light.

5. Clarity and Right Direction

When his energy works within us, confusion dissolves. Decisions become clearer, and our lives align with inner truth. His remembrance opens our intuition and awakens the voice of truth within.

6. Transformation of the Mind

Through deep remembrance, the ordinary human mind begins to change its very nature. It slowly transforms from desire, expectation, and ego into purity and nothingness—Chivam—the ultimate goal of Chivality.

7. Continuous Presence and Oneness

When remembrance becomes natural and effortless, we begin to feel he is everywhere, in everything. We are never alone—we are immersed in his energy as long as we remember him. And ultimately, when he is completely established within us, something beautiful happens: we forget to remember him because we have become one with him.

Conclusion:

The greatest gift of friendship is not advice or intervention—it's presence. And that's exactly what he offers us. Not rescue from our struggles, but companionship through them. When we stop seeking solutions and simply cherish the presence, when we stop making demands and simply rest in love, something shifts. This friend becomes the very breath within us.

So remember him. Call him Balappa or  Balanna—with the same ease and warmth of calling an old friend. No rituals needed. Just pure, simple remembrance. Remember him when you wake, when you work, when you rest. Remember him not to get something, but because he is dear to you. And in that remembrance, watch how life unfolds differently. He is here. He has always been here. And he will always be here—in every stumble and every victory, in every doubt and every certainty. “Yeh dosti hum nahin todhenge,” this friendship is eternal.

Message 31 Oct

*Friday Spiritual Message No: 21*

*Liberation through the Living Master*

When the Master attains liberation, he becomes one with the infinite Consciousness — the state beyond mind and ego. In that supreme condition, the Master’s energy becomes divine, pure, and all-pervading. Such a liberated Master holds the sacred power to guide and liberate others who truly depend upon Him.

Those who sincerely and completely depend upon the living Master can attain liberation through His presence and guidance. The Master is not merely a teacher of knowledge but the embodiment of living consciousness that works silently in the seeker’s inner space. His energy cleanses the impressions, thoughts, and negativities of the mind, preparing the seeker to enter into stillness and eventually into liberation.

To receive this grace, the seeker must be Master-dependent — living by the Master's words with unshakable faith and obedience. The Master-dependent person does not question or interpret the Master's instructions through personal logic but follows them with humility and surrender. This surrender opens the seeker to receive the Master's energy directly, allowing transformation to happen naturally within.

For such transformation to take root, the seeker must cultivate certain inner qualities. Honesty keeps the mind transparent and free from deceit. Tolerance strengthens the seeker to bear all difficulties and tests with calmness. Non-hatredness keeps the heart pure, free from division and negative emotions. When these three qualities mature within, the seeker becomes fully receptive to the Master's grace.

The path to liberation is not through effort alone but through dependence upon the living Master, whose energy silently leads the seeker from impurity to purity, from restlessness to stillness, and from mind to nothingness — the ultimate state of Chivam, the condition of total liberation.

*Namachivayam 🌙*