Mouna Chandrike June 2026

 The Journey of Atman

Atman is one, yet it expresses itself in two distinct conditions: Chala Atman, the mobile condition,

and Achala Atman, the immobile or still condition.

These are not two different Atmans, but two states of the same Atman.

CHALA Atman – The Human Mind

In the Chala condition, Atman exists in movement. This movement appears as thoughts, desires, attachments, emotions, fear, anxiety, expectations, likes and dislikes, and continuous mental noise.

This mobile condition of Atman is what we call the human mind.

Because it is constantly in motion, it creates conflict, produces suffering, generates negativity, and experiences pleasure and pain alternately. It also remains bound by time, memory, and imagination.

Suffering is not accidental in this condition. Movement itself is the cause of suffering. As long as Atman remains in the Chala condition, disturbance will continue to exist.

ACHALA Atman – The Divine Condition

When movement gradually reduces and finally comes to an end, Atman enters the Achala condition. This immobile state is characterised by stillness, silence, thoughtlessness, desirelessness, and an existence free from attachment. This is what is called the Divine.

In this condition, there is no unnecessary thinking, no reaction, no accumulation of emotions, no suffering, and no dependence on anything external.

Divinity is not a matter of belief or moral purity. It is a functional condition of stillness. Because there is no movement, there is no friction, and therefore no suffering.

Human Birth and the Purpose of Life

Everyone is born as a human, which means being born in the Chala condition: with a restless mind, negativity, and vulnerability to suffering. But birth itself is not the goal.

The true purpose of human life is to transform from Chala Atman to Achala Atman before death. If one dies merely as a human mind, the journey remains incomplete.

To become Divine before death means ending unnecessary thinking, dissolving negativity, dropping psychological identity, and living in inner stillness while the body is still alive.

Beyond the Divine – Higher Stages of Stillness

Becoming Divine, the Achala condition of Atman, is not the end of the journey. Beyond this lie higher conditions such as Parabrahman, the Super Divine, and Chivam, the Supreme Divine.

These are not conceptual upgrades, but deeper intensities of stillness. As one ascends through these conditions, the human mind dissolves further, subtle traces of individuality disappear, and even the sense of "being Divine" comes to an end. Stillness becomes absolute and natural.

The higher the stage, the farther one moves from human qualities and mental movement, and the closer one comes to pure existence without identity.

Why Advanced Stillness Cannot Be Explained

Advanced stillness has no reference point in human experience. It contains no thoughts through which it can be described, no emotions through which it can be narrated, and no movement that can be observed.

Language belongs to the Chala condition, whereas advanced stillness belongs to the Achala condition beyond the mind. Therefore, it cannot be explained; it can only be lived. Any explanation will remain incomplete.

One Absolute Truth

Regardless of the stage—Divine, Super Divine, or Supreme Divine—one truth remains constant:

Stillness does not suffer.

Suffering exists only in movement. Negativity exists only in thought. Pain exists only where the mind exists, and as stillness deepens, suffering naturally disappears.

Conclusion

Spiritual life is not about belief, worship, or morality. It is about reducing movement within Atman. From Chala to Achala, from human to Divine, from disturbance to stillness, and from suffering to freedom. This is the journey of Atman.

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What is Self Realisation?

Self Realisation is not the improvement of the mind. It is not gaining more spiritual knowledge. Rather, it is the gradual dissolution of the false centre we call “I.” This dissolution unfolds through successive refinements in perception.

1. Ordinary Human Perception – The Conditioned Self

When an incident happens, the mind immediately begins to construct interpretations around it. It creates causes and counter-causes, emotional reactions, judgments, and a sense of ownership through ideas such as “mine” and “not mine.” Fear, suspicion, comparison, and even superstition begin to arise.

The event itself may be simple, but the psychological additions become complex. What remains is no longer pure perception, but interpretation shaped by conditioning.

At this stage, the “self” is strongly present. It stands at the centre and relates everything back to itself. The world becomes deeply personal, and suffering begins here because attachment and aversion are born here. This is the ego-based self.

2. Higher Perception – Detached Awareness

In the next refinement of perception, the event is seen without emotional attachment. The incident is there, and the object is there, but psychological ownership is absent.

There is no sense of “mine” and “not mine,” no emotional colouring, and no reactive commentary. Truth at this level simply means seeing the fact as it is.

The perceiver still exists, but without distortion. The mind continues to function, yet it does not interfere. This is clarity without involvement. Here begins freedom from suffering.

3. Still Higher Perception – Absence of the Receiving Mind

Further refinement brings a deeper shift in perception. The five senses may continue reporting: the eyes see, the ears hear, and the skin feels. Yet the psychological receiver, the interpreting mind, is absent.

Perception continues to happen, but there is no accumulation. Experience occurs, but there is no experiencer storing it. It is like a mirror that reflects everything while retaining nothing.

At this stage, the "self" is thinning and identity is dissolving. The world still appears, but it no longer registers as psychological reality.

4. The Final Dissolution – No Perceiver

In the ultimate stage of perception, even this subtle perceiver disappears.

There is no observer, no observed, and no happening. This is not because the world is physically destroyed, but because the structure that creates "world-experience" has dissolved.

The "self", as an individual centre, is lost, yet this is neither unconsciousness nor sleep; it is a state beyond duality.

5. When the Self Is Lost – What Remains?

When the individual self dissolves, what remains cannot be described in positive terms. You call it Chivam.

It is unknowable, because knowledge requires a knower. It is unseeable, because seeing requires a seer. It is incomprehensible, because understanding requires a mind.

It cannot be experienced as an object, nor can it be concluded as a concept; it is neither “something” nor “nothing,” but beyond both.

6. Beyond Truth

“Truth can exist only where there is something. When the "self" itself is absent, where can truth remain?”

Truth exists within duality as a correspondence between perception and reality. But when there is no perceiver, no perception, and no object, both truth and untruth lose their meaning.

Truth belongs to the realm of existence. Chivam lies beyond both existence and non-existence. Therefore, it cannot even be called “ultimate truth.” It is beyond truth.

7. What Self-Realisation Truly Means

Self-realisation is the complete journey from distorted perception to detached perception, to non-accumulative awareness, and finally to the disappearance of the perceiver.

When the self is gone, liberation is complete. There is no one left to claim liberation.

That condition, beyond mind, beyond truth, and beyond experience, is what you call Chivam. It is not realised through effort. It is revealed when the “self” comes to an end.

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Beyond Duality: The State of Chivam

In Chivality, liberation is not something to be attained from outside; it is an inner transformation. A human being suffers primarily due to his own negative side, the accumulation of negative qualities such as desires, fears, expectations, attachments, and various forms of mental disturbances. This collection of negativity forms the root of all suffering.

Liberation, therefore, begins with freedom from this negative side. As the negativity is gradually dissolved, what remains is the positive side of the individual. This positive side is not something newly created; it already exists within every human being.

Human being, but remains overshadowed by negativity. When the negative layer is removed, the positive naturally begins to express itself and grow stronger.

However, in Chivality, the journey does not end even with positivity. The positive side is only a transitional phase. If it continues its journey to its ultimate completion, it undergoes a profound transformation and dissolves into Nothingness, or Zero. This state of Zero is not emptiness in a negative sense, but a state of absolute purity and total stillness.

This Nothingness is what is referred to as Chivam, the ultimate state of being. It is a condition beyond both negativity and positivity. In this state, the individual no longer exists as a separate entity; instead, there is only the presence of a single, universal, omnipotent energy.

This universal energy is not different from the individual; it is the individual’s own original nature. When a person realizes this, he realizes himself in the truest sense. This realization is the recognition of one's own original energy, which is ever-present but concealed by the layers of negativity and mental activity.

Thus, liberation in Chivality is twofold:

• Liberation from the negativity that causes suffering.

• Realization of one’s true nature as the universal energy.

The role of the Master is central in this process. Through the Master’s energy, the destruction of the negative side becomes possible. The practitioner does not struggle alone; the Master’s presence and energy actively work within, dissolving negativity at its root. What is retained is the purified positive essence, which ultimately merges into Nothingness.

In the end, even positivity is transcended. What remains is Chivam, pure, infinite, and beyond all dualities.

Message 10 May

Chivasangh-10 May

### The Dialysis Analogy — Why We Come to Chivsang

Just as a person with failing kidneys cannot avoid dialysis by giving excuses — no matter how busy, tired, or unwilling they may be — a sincere spiritual seeker cannot postpone inner purification with clever justifications. When the kidneys fail, the body accumulates toxins. There are no negotiations. The machine must do its work.

Chivsang is our spiritual dialysis.

In dialysis, impure blood is drawn out, filtered, and returned clean. Similarly, in Chivsang, the impure energies accumulated through our materialistic lives — our fears, anxieties, ego-driven thoughts, and attachments — are drawn out and replaced with refined, divine energy. The difference is this: dialysis purifies the body. Chivsang purifies the *being*.

We come here not to rest from life, but to **live in a way we have never lived before.**

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### Suffering as Proof of Living

We are sensitive to suffering — and that sensitivity is actually a gift. Suffering is the body's alarm system, telling us something needs attention. Consider: a person under anesthesia feels no pain, but we would not say they are truly *living* in that moment.

When suffering is present, it confirms: *I am here. I am alive. I am engaged with existence.*

When all suffering is removed prematurely — without inner readiness — we do not become enlightened. We simply become **numb**, floating without anchor, like a balloon cut loose from the earth. True lightness — spiritual liberation — comes only after the weight of negativity is consciously dissolved, not bypassed.

So the paradox is this: **the one who is ready to suffer is closer to freedom than the one who runs from it.**

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### Six Days Material, One Day Divine

We live six days in the materialistic world — earning, planning, worrying, desiring. These six days, however necessary, keep us tethered to the cycle of craving and aversion.

The seventh day — the holy day — is the day we deliberately *die* to the material world and connect to the divine.

Think of it like a river that runs through a city all week, carrying the noise and dirt of human activity. On the seventh day, it reaches the ocean. For that one moment, it is no longer just a river — it becomes part of something vast and still.

**Mouna Mantapa is that ocean.** We come here to touch it — to be reminded that we are not merely the river, but that we belong to the ocean.

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### Ego — Negative and Positive

The ego is the great architect of our bondage. But not all ego is the same.

**Negative ego** is the voice that says: *"I cannot do this. It's not the right time. What will others think? I am not ready."* It misguides, delays, and justifies inaction. It is the toxin that the spiritual dialysis must filter out.

**Positive ego** is the quiet, purposeful drive that says: *"This must be done — let me do it."* No overthinking. No performance. Just action aligned with inner calling.

Coming to Chivsang itself is an act of positive ego — overcoming comfort, convenience, and the pull of routine to show up for something higher.

We practice here to *dissolve* the negative ego and *refine* the positive ego — until even that positive ego eventually merges into pure awareness, where there is no "I" doing anything at all.

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### The Creatinine Level — Measuring Inner Toxicity

In medicine, creatinine levels in the blood reveal how well the kidneys are functioning. A rising creatinine level is a silent warning — the patient may feel fine outwardly, but inside, the system is failing.

Similarly, our inner creatinine level is the degree of our **negativity** — our unresolved ego, unexamined fears, suppressed emotions, and habitual distractions. Most people live without measuring it. They feel fine because they are numb to it.

The spiritual practitioner, like a good physician, must regularly measure their inner creatinine — through self-observation, diary writing, and honest reflection. **Awareness of the toxin is the first step to removing it.**

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### Craving for Liberation — The Engine of Spiritual Progress

Without craving, there is no movement.

In the material world, a person who craves promotion works harder, arrives earlier, performs better. No one promotes the indifferent employee. The divine world operates by the same principle — not of blind desire, but of *genuine longing*.

We were born into this world because of negativity — drawn in by unresolved tendencies from previous existence. But once we *know* that there is a way out — that the spirit can be liberated — that knowing must awaken a deep craving: *I want to become that. I want to go beyond this cycle.*

Without that craving, we settle. We build houses, accumulate wealth, seek comfort — all of which are temporary, like sandcastles built beautifully at the shore, only to be reclaimed by the tide.

**Craving for liberation is the only craving worth cultivating.**

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### The Role of the Master — Divine Representative

The Master is not merely a teacher. He is a **divine correspondent** — a bridge between this material world and the higher divine world.

Think of an ambassador representing a country in a foreign land. The ambassador cannot change the laws of the home country, but they can vouch for a citizen, facilitate their passage, and communicate their readiness. Similarly, the Master observes each seeker's sincerity and craving, and **reports their readiness to the divine world.**

Once that report is made — once your name is placed in the divine register — help begins to flow from beyond. The divine world does not respond to complaints or suffering. It responds to **eligibility and purity.**

Just as a Christian missionary offers help to those who sincerely adopt the faith — not out of compulsion, but out of genuine transformation — the divine world extends its grace to those who genuinely crave to become divine.

There is no compulsion in spirituality. The door is open. But **you must walk toward it.**

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### Diary Writing — Staying Charged

A charged battery runs a device. An uncharged battery, no matter how expensive, is useless.

Diary writing is the practice of **staying charged.**

Every time we write in the diary, we remember the Master. Every time we remember the Master, we re-establish the connection to his energy and, through him, to the divine world. This is not superstition — it is a deliberate technique of sustained remembrance.

Without this practice, the mind drifts back to its habitual noise — anxiety rises, fear returns, negativity reasserts itself. With regular diary writing, these gradually reduce. **The charge holds longer. The connection deepens.**

Even one sincere remembrance of the Master is valued by the divine world. Regular remembrance builds a current that flows both ways.

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### Anamika — The Nameless Self

Consider a dog. You may call it Tommy, Bruno, or Sheru. Remove all those names — what remains? The dog. Pure, simple, unaffected by the labels humans gave it.

Now apply this to yourself. Strip away your name, your profession, your relationships, your history, your personality — strip away all the *avarana* (coverings) layer by layer — what remains?

**Pure energy. Pure consciousness. That is you. That is the "I."**

In the tradition of Chivsang, this is called *Anamika* — the nameless one. Not because it doesn't exist, but because it is **beyond naming.** It is what the Master calls *Chivam* — the pure, unconditioned, primordial energy that underlies all existence.

Right now, as a practice: *think that you are energy.* Not the body. Not the mind. Not the name. Just — energy. Let that settle.

One day, when all negativity is removed, you will not just think it. You will **experience it.**

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### Purity Over Achievement

The divine world does not have a trophy case for material accomplishments. No promotion, no wealth, no social recognition carries any weight there.

Even the negativity we have *skillfully managed* in the material world — the strategies, adaptations, and compromises we made to survive — is not valued in the divine register.

**Only purity is valued.**

This does not mean life's problems disappear. Problems may remain. But the spiritual instruction is clear: *let there be problems, but let there be no Sankashta* — no inner anguish, no existential torment over those problems.

A surgeon operates in a room full of blood. Their environment is difficult. But internally, they remain calm, focused, precise. That equanimity in the middle of difficulty — **that is purity in action.**

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### Closing Reflection

Chivsang is not an escape. It is a return — to what we already are, beneath all the accumulated noise of a lifetime.

We come here to be dialyzed. To be recharged. To be reminded that we are energy, not just flesh and worry. To sharpen the craving for something that no house, salary, or relationship can give.

**We come here to practice dying to the temporary — so that we may finally live as the eternal.**

*Nama Chivaayam* 🙏

Mouna chandrike May 2026

Spirituality is an Inner Phenomenon

Spirituality does not belong to the external world of objects, forms, or activities. It is something that unfolds within the human being, in the silent space beyond thoughts.

The materialistic world is made of matter: things that can be seen, touched, imagined, or thought about. Spirituality, however, is not a “thing.” It cannot be possessed or acquired as an object; instead, it is a state of being that must be realised from within.

This distinction can be better understood through the following analogies.

Analogy 1: The Sky and Clouds

The mind is like the sky, and thoughts are like clouds drifting across it. Some clouds are white and gentle, others dark and heavy, and some are striking in their beauty. But no matter what kind of cloud appears, it covers the sky.

In the same way, thoughts about money, relationships, religion, rituals, or even God are all clouds. Even what we consider “good” or “spiritual” thoughts are still clouds.

Spirituality is the experience of the clear sky, not the clouds. Accumulating more thoughts, even spiritual ones, does not reveal the sky; it only keeps it hidden.

Analogy 2: Dust on a Mirror

The human mind is like a mirror. Its natural state is to reflect truth clearly. However, over time, it becomes covered with dust in the form of thoughts, beliefs, concepts, and memories.

Because of this accumulation, the reflection is no longer clear. What we see is distorted, not because the mirror has lost its nature, but because it is obscured. In this sense, material thoughts are dust, and religious thoughts are also dust; their nature may differ, but their effect remains the same.

Even if the dust is “holy,” it still blocks the reflection. Liberation is not about decorating the dust; it is about removing it completely.

Analogy 3: Noise and Silence

Imagine trying to hear a very subtle sound in a room filled with noise. The more noise there is, the less you are able to hear what is subtle and quiet. Even meaningful noise, such as music, speech, or chanting, can still drown out silence.

In the same way, spirituality is like pure silence, while the activity of the mind creates noise. Thinking about rituals, temples, philosophies, or scriptures is still mental noise. Even thinking about liberation is noise.

Only when all noise comes to an end is silence revealed. That silence is the true spiritual state.

Analogy 4: Removing a Thorn with a Thorn

Sometimes, a thorn is used to remove another thorn. In the same way, certain practices can serve as tools rather than ends in themselves. 

Religious practices, rituals, and philosophies may help remove gross distractions.

However, once the thorn is removed, both thorns must be thrown away. If one continues to hold on to the second thorn in the form of beliefs, concepts, or practices, it becomes a new obstruction.

Spirituality is not about doing, but about becoming still. It is not about adding anything, but about removing everything.

Every thought, whether material or spiritual, is still a movement of the mind. Liberation happens only when the mind becomes completely free from all movement.

Thinking about temples, idols, rituals, or philosophies may offer emotional comfort or moral direction, but they cannot take one beyond the mind. This is because they exist within thought, while liberation lies beyond thought.

Ultimately, anything that can be thought of cannot be the Truth, and anything that keeps thought active cannot lead to liberation.

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Chivality Practice in Daily Life

Today, many people are living a materialistic life. They are busy with work, family, money, and responsibilities. Life moves fast, and along with it come stress, worries, and emotional pressure. Even when people achieve success, they often feel that something is still missing inside.

Chivality practice gives a simple way to bring balance into this kind of life. It does not ask anyone to leave their job, family, or responsibilities. Instead, it helps a person live peacefully while continuing their normal daily activities.

When a person practices Silentation and remembers the Master, the mind slowly becomes calm. A calm mind reduces stress and helps the person face life situations with more ease. Problems may still come, but the way we handle them changes.

As the practice continues, negative qualities like anger, jealousy, fear, and tension begin to reduce. This happens naturally, without force. The energy of the Master works within the mind and slowly purifies it.

With a quieter mind, thinking becomes clearer. A person can make better decisions without confusion or emotional disturbance. This clarity helps both in personal life and in professional life.

Relationships also improve. When a person becomes less reactive and more patient, there is more understanding in family and social interactions. Small conflicts reduce, and peace increases in daily living.

Most importantly, Chivality gives inner stability. Material success alone cannot give lasting happiness. But when the mind becomes peaceful, a person feels content from within, even while living in the material world.

Over time, this practice also leads to spiritual growth. Even if someone starts for peace or relief from problems, the journey slowly moves toward a higher state called Chivam, which is a state of freedom.

In simple words, Chivality helps a person live in the world with peace in the mind and slowly move toward true inner freedom.

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The Journey of Chivality: From Mind to Stillness

Many people who begin a spiritual path carry a deep question within them: Is liberation already decided, or is it something we can achieve in this very life? The path of Chivality, also known as Chivamarga, offers a clear and practical understanding. Liberation is not something fixed or pre-written. It is a real possibility available to every human being, but it depends on how one lives, practices, and connects inwardly.

Each person is born with certain conditions shaped by past actions. These include one’s tendencies, environment, and the nature of the mind. But liberation is not part of that fixed structure. If everything were already decided, then effort would have no meaning. Yet, every genuine spiritual path emphasizes practice and transformation. In Chivality, this transformation happens through remembrance of the Master and the gradual quietening of the mind.

When a person begins this journey, they usually start with a restless mind. Thoughts move continuously, and sitting quietly itself feels difficult. The early stages require patience because nothing dramatic seems to happen. However, with regular practice, small changes begin to appear. Thoughts slowly reduce, short moments of silence are experienced, and the mind becomes slightly calmer. This is the beginning of inner change.

As the practice deepens, the connection with the Master becomes stronger. Remembrance is no longer just an effort but starts becoming a living link. Through this connection, a subtle energy begins to work within the seeker. This energy gradually removes the impurities of the mind, such as fear, anxiety, and unnecessary desires.With time, sitting in silence becomes easier, and the seeker starts feeling more stable, both during practice and in daily life.

One important point in this journey is understanding what real progress looks like. Many people expect visions, special experiences, or emotional highs. But in Chivality, progress is much simpler and deeper. It can be seen in the reduction of thoughts, less emotional disturbance, and a natural attraction toward silence. The mind becomes lighter, and reactions to situations decrease. Life continues as usual, but internally there is more calmness and clarity.

As the seeker continues, remembrance of the Master becomes effortless. It is no longer something that needs to be done deliberately. It remains naturally in the background. Then, at a deeper stage, even this remembrance begins to fade. This does not mean something is lost. Instead, it shows that the mind itself is dissolving. When there is no mind, there is no one left to remember.

This leads to the final state described in Chivality as Chivam. In this state, there are no thoughts, no ego, and no inner disturbance. It is not sleep or unconsciousness. It is a state of complete awareness combined with total stillness. It is described as nothingness, yet it is also a state of fullness and freedom.

As this transformation happens, the way a person sees the world also changes. The external world remains exactly the same, but the inner response to it becomes different. Attraction toward material things reduces, and emotional dependence on situations weakens. A person continues to live, work, and interact with others, but without inner attachment. There is a sense of being involved outwardly but free inwardly.

Ambitions and goals may still exist, but they lose their emotional pressure. Actions are performed with clarity rather than desire or fear. Success and failure do not disturb the inner state in the same way as before. The mind no longer builds its identity based on outcomes.

Emotions also undergo a transformation. Negative emotions like fear, jealousy, and anxiety gradually disappear because their root, the restless mind, is dissolving. Natural expressions such as kindness or care may still arise, but they do not create inner disturbance. Love becomes free from attachment and expectation. A steady peace remains in the background, regardless of external circumstances.

In the final stage, even these emotional movements become very minimal. What remains is pure stillness. Yet, outwardly, the person may appear completely normal. Life continues, responsibilities are fulfilled, and interactions happen naturally. The only difference is that inwardly there is complete freedom.

The journey of Chivality is, in essence, a movement from noise to silence, from restlessness to stillness, and from identity to nothingness. It begins with effort, continues through gradual transformation, and ends in effortless being. Liberation is not something distant or unreachable. It is a possibility present here and now, waiting to unfold through sincere practice and inner openness.

Message 2 May

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In Chivality, liberation is not something to be attained from outside; it is an inner transformation. A human being suffers primarily due to his own negative side—the accumulation of negative qualities such as desires, fears, expectations, attachments, and various forms of mental disturbances. This collection of negativity forms the root of all suffering.

Liberation, therefore, begins with freedom from this negative side. As the negativity is gradually dissolved, what remains is the positive side of the individual. This positive side is not something newly created—it already exists within every human being, but remains overshadowed by negativity. When the negative layer is removed, the positive naturally begins to express itself and grow stronger.

However, in Chivality, the journey does not end even with positivity. The positive side is only a transitional phase. If it continues its journey to its ultimate completion, it undergoes a profound transformation—it dissolves into Nothingness, or Zero. This state of Zero is not emptiness in a negative sense, but a state of absolute purity and total stillness.

This Nothingness is what is referred to as Chivam—the ultimate state of being. It is a condition beyond both negativity and positivity. In this state, the individual no longer exists as a separate entity; instead, there is only the presence of a single, universal, omnipotent energy.

This universal energy is not different from the individual—it is the individual’s own original nature. When a person realizes this, he realizes himself in the truest sense. This realization is the recognition of one's own original energy, which is ever-present but concealed by the layers of negativity and mental activity.

Thus, liberation in Chivality is twofold:

Liberation from the negativity that causes suffering

Realization of one’s true nature as the universal energy

The role of the Master is central in this process. Through the Master’s energy, the destruction of the negative side becomes possible. The practitioner does not struggle alone—the Master’s presence and energy actively work within, dissolving negativity at its root. What is retained is the purified positive essence, which ultimately merges into Nothingness.

In the end, even positivity is transcended. What remains is Chivam—pure, infinite, and beyond all dualities.

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Chivality practice is a sacred path aimed at attaining liberation or Self-realisation. The Master, in His compassion and wisdom, wishes to identify and guide those sincere seekers who are truly dedicated to this highest goal.

Such seekers, known as Mumukshus—those who deeply long for liberation—are expected to follow the guidelines given by the Master with sincerity and commitment. While some of these guidelines may appear challenging, they are essential for inner transformation and spiritual progress.

Those who feel unable or unwilling to follow the complete set of guidelines may not continue in the Mumukshu group. This is not a rejection, but a natural distinction based on one’s level of readiness and commitment. They are, however, free to continue their journey in their own way, with full freedom to choose their path.

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Meditation is generally practiced to attain peace of mind, especially by those who are primarily engaged in worldly life and are not intensely seeking liberation. For such individuals, meditation can be practiced as and when required, serving as a supportive tool for mental balance and well-being.

Silentation, however, is meant for those who have a deep inner longing for liberation or Self-realisation. It is not an occasional practice, but a continuous and dedicated process aimed at dissolving negativity and transforming the mind towards its ultimate state.

In this path, the presence of the Master plays a vital role. The Master’s energy greatly accelerates the removal of negativity and supports the seeker’s inner transformation. Therefore, those who truly aspire for liberation are encouraged not to miss any opportunity to be in the presence of the Master.

Regular participation in Chivsangh is especially important. As Chivsangh is conducted once a week, sincere seekers are expected to attend it consistently and give it due priority. Such regular association strengthens their practice and helps them progress steadily on the path.

This is shared with care for your understanding and reflection.

Mouna chandrike Apr 2026

Spirituality is an Inner Phenomenon

Humans are always searching for divinity everywhere, feeling that it is somewhere far away, perhaps in the sky, in a sacred place, or in another world. But divinity is not something that exists far from us. It is the very nature of everything that exists.

In Chivality, space itself is understood as divine. It is pure, endless, and untouched. The human mind arises from the same source. Yet it is not experienced as divine because it is mixed with thoughts, desires, and emotions.

When these reduce through Silentation and remembrance of the Master, the mind becomes quiet. When it becomes completely still, what remains is Chivam, the original state of divinity.

Divinity is already present as space, silence, and stillness within us. We do not notice it because the mind is constantly active. When the mind becomes silent, even for a short time, divinity is not seen as something separate to achieve. Instead, it is felt as our own natural state. Even though divinity is always present, it reveals itself in three levels.

Brahmam — Divinity as Pure Mind

Brahmam, the first level, is when the mind becomes calm and purified as negative thoughts fade away. Even when thoughts arise, they are positive and non-disturbing. A person feels calm, happy, and balanced. Here, the person feels: “I am experiencing peace or divinity.” Therefore, there is still a sense of “I” experiencing peace. This means duality remains. Brahmam is a clean and peaceful state of mind, where divinity is reflected through the mind.

Parabrahmam — Divinity as Pure Intellect

Parabrahmam is the next stage, where the shift deepens from mind to intellect. At this level, even positive thoughts are not necessary. There is a quiet understanding that arises without thinking. The person can clearly perceive what is right and wrong, without confusion or emotional disturbance. A subtle sense of “I” still remains,but it is very light. Divinity at this stage is not experienced as peace or happiness, but as clarity and simple knowing. Here, the mind is no longer active, yet the identity has not fully disappeared.

Chivam — The Supreme (Beyond Experience)

Chivam is the final level, which cannot be explained in ordinary terms. Here, there is no mind, no intellect, and no experiencer. Because of this, there is no experience of divinity.

Experience needs two things: someone who experiences and something that is experienced. In Chivam, this division is not there.

What really happens is that the one who was experiencing disappears. The sense of “I” comes to an end. It is not that a person becomes Chivam. It is that the person as an identity is no longer present.

Because of this, Chivam cannot be seen, imagined, or experienced. Seeing requires a seer. Thinking requires a mind. Experience requires an experiencer. In this state, none of these are present.

So, the most important understanding is this: when the identity of the experiencer is gone, that itself is called Chivam. It is not a change from one state to another, but the ending of the sense of being separate.

These three levels unfold naturally. First, the mind becomes calm and pure. Then even thinking subsides. Finally, the sense of “I” dissolves.

Silentation plays an important role in this process. It helps to reduce mental noise, which leads to the first level. With deeper practice and the support of the Master’s energy, even the intellect becomes quiet, leading to the second level. When stillness becomes complete and effortless, the experiencer itself disappears, and what remains is Chivam.

In the end, Brahmam can be experienced through the mind. Parabrahmam can be understood without the mind, using Buddhi. But Chivam cannot be experienced or known, because there is no one left to experience or know it.

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Chivality: The Path to Chivam and Inner Liberation

In many spiritual traditions, it is believed that the impurities of the mind, such as desires, fears, anxieties, anger, jealousy, attachments, and ego, are reduced through continuous penance, austerity, or Satwik Tapas, a form of pure spiritual discipline involving sustained inner effort. When a person lives a disciplined life with purity in thought and action, the gross layers of the mind gradually become thinner.

However, as long as even subtle impurities remain in the mind, liberation (Mukti) is not possible. Liberation is not merely a concept or belief; it is a state of absolute inner freedom. A mind filled with impressions, tendencies, reactions, and restlessness cannot experience that freedom. Therefore, the purification of the mind is not optional; it is essential.

In the Chivality system, this purification is accelerated through the energy of the Master, called “Chiv.” The Master is not merely a physical personality but a living source of Chivam, the liberated state. His energy has the capacity to remove deep-rooted impurities that cannot be eliminated by personal effort alone.

However, this energy does not act automatically. The practitioner must consciously draw it through constant remembrance of the Master. Remembrance is not mechanical repetition; it is a gentle, heartfelt inner connection. When one remembers the Master without doubt, prejudice, or expectation, the Master's energy begins to flow into the seeker.

This energy works most effectively when the mind is silent and thoughtless. When thoughts are active, they create disturbance and resistance. Silence makes the mind receptive. Just as still water reflects the moon clearly, a silent mind receives the Master's energy more powerfully.

Interestingly, there are many moments in daily life when we are naturally thoughtless, especially when we are deeply engaged in work. During such times, the mind is relatively quiet because attention is absorbed in action. If one learns to remember the Master during these natural silent gaps, the energy can be received effortlessly.

Therefore, in Chivality, progress ultimately depends on remembrance of the Master combined with Silentation, the practice of consciously silencing the mind. Silentation reduces thought activity, while remembrance invokes the Master's energy. Together, they purify the mind at a deeper level.

This practice should continue until Self-realisation occurs. Self-realisation is not the gaining of something new; it is the discovery of what has always been present. It is the direct experience of one’s true nature beyond the mind. This realisation is equivalent to liberation because the individual no longer identifies with the restless mind but abides in stillness, Chivam.

Some wise men have said that all of us are already liberated. This statement is true from the ultimate standpoint. Our essential nature is pure and free. However, due to ignorance and impurities of the mind, we do not experience this freedom. It is like the sun hidden behind clouds: the sun is always shining, but it is temporarily obscured.

Through continuous practice of Chivality, through Silentation and constant remembrance of the Master, the clouds of impurity gradually dissolve. One day, the seeker does not merely believe in freedom; he experiences freedom from everything — from fear, from attachment, from suffering, and even from the sense of individuality. This experience is not imagination; it is living liberation. The ultimate goal of Chivality is to transform the human mind into the state of Chivam, the fully liberated condition.

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Why the Mind Must Dissolve for True Liberation

Every human being continues in this earthly existence because of relief. It is not because of philosophy or knowledge, but because of subtle psychological comfort. Relief may appear in many forms, such as pleasure, emotional security, entertainment, achievement, relationships, hope, and even spiritual satisfaction.

These are produced by two factors: the mind and the material world. The world provides objects, and the mind extracts relief from them. Without the mind, the object is neutral, and without the object, the mind feels restless. Thus, bondage is the relationship between the two.

Why Leaving the World Feels Impossible

As long as relief is available, detachment is impossible. Even if someone speaks about renunciation, inwardly the mind asks, “Where will I get my comfort?” The mind does not want truth; it wants continuity of relief. This is why attachment survives, desire regenerates, and rebirth becomes inevitable.

Rebirth is not forced from outside; it is pulled from impressions of the mind. The mind that depends on earthly experience naturally gravitates back to earthly existence.

Beyond Physical Death

Death does not end this mechanism. If the mind remains, tendencies, attachments, and subtle cravings remain. The physical body may fall, but the psychological structure continues. As long as the mind seeks relief from material existence, it will return to material existence. Rebirth is not punishment; it is psychological momentum.

Why Detachment Alone Is Not Enough

One may practice detachment by reducing possessions and emotional dependency. However, if subtle relief still comes from recognition, identity, pride, or inner satisfaction from being detached, then the mind is still functioning.

As long as there is some enjoyment, whether gross or subtle, the mind will not dissolve. Detachment without dissolution is incomplete.

The Mind Cannot Liberate Itself

The human mind is part of the five elements and is associated with the element of space (Akasha). It is not separate from nature; it is a refined product of material existence.

Therefore, the mind cannot transcend the material world permanently because it belongs to it. The mind can modify itself. It can purify itself.

It can discipline itself. But it cannot liberate itself, because the liberator and the prisoner are the same.

## The Real Bondage

Bondage does not lie in wealth, family, society, or the earth; it lies in the mind’s need for relief. The mind fears emptiness, absence, and the state of non-experience. So it clings to experience, whether pleasant or unpleasant. Even suffering gives identity. Even pain gives continuity. Thus, the cycle continues.

Why Mano Nasha Is Essential

Mano Nasha (dissolution of mind) does not mean physical death, nor does it mean unconsciousness. It means the end of psychological dependency, relief-seeking, identity formation, and craving for existence.

When the mind dissolves, there is no one seeking pleasure, no one seeking solace, and no one fearing emptiness. Then the material world loses its grip, not because it disappears, but because there is no receiver.

True Liberation

Liberation is not going somewhere else, nor is it reaching a higher world. It is the end of the mind that demands worlds. As long as the mind exists, existence, experience, and birth are required.

When the mind is absent, no relief is needed, no world is required, and no rebirth is compelled. This understanding leads to an important conclusion about the path to liberation.

 Why Mano Nasha Is Central in Chivality

In Chivality practice, the aim is to transform the impure mind into a pure mind and ultimately dissolve it through Silentation practice and remembrance of the Master.

True liberation becomes possible only when the mind disappears completely. Therefore, Mano Nasha is not a violent destruction of the mind, but its dissolution in stillness. When the mind disappears, the need for relief ends and the cycle of rebirth ceases.

Message 4- Apr

 Freedom is a feeling as well as bondages. When the feeling itself is lost, you don't have bondages and you don't require freedom. Actually speaking, everyone is freed from everything. Attachment is a feeling.

Message 2-Apr

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What is Metacognition in Spirituality?

Metacognition simply means “thinking about thinking.”

In spirituality, it goes deeper—it is the awareness of your own inner processes:

Thoughts

Emotions

Reactions

Even the sense of “I”

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Spiritual Perspective

It is not just observing thoughts, but: 👉 Recognizing that thoughts are happening within you—without getting involved in them

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Key Aspects

1. Witnessing the mind

“A thought is arising”

“An emotion is arising”

👉 Instead of “I am angry”

👉 You see “Anger is arising”

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2. Separation from identity

You are not the thought

You are not the emotion

You are the observer

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3. Awareness of awareness

Becoming aware of the observer itself

👉 This is where spirituality deepens

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Connection to Chivality

In Chivality, this aligns with Silentation:

Thoughts are not analyzed

The Master’s energy dissolves them

Stages:

Awareness of thoughts

Awareness without thoughts

Complete stillness

Finally: 👉 Even awareness dissolves

👉 What remains is Chivam (Nothingness)

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Simple Understanding

Normal state → Lost in thoughts

Metacognition → Watching thoughts

Spiritual depth → No thoughts, only stillness

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Practical Method (During Silentation)

1. Sit normally

Remember the Master

Do not control the mind

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2. Let thoughts come

👉 Notice: “Thinking is happening”

👉 This is the beginning of metacognition

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3. Shift to observation

Don’t get involved

Just notice silently

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4. Stay with the Master

👉 Don’t focus on observing

👉 Stay in remembrance

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5. Notice gaps

Moments with no thoughts

👉 Silence increases

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6. Final stage

No thoughts

No observer

👉 Only Chivam

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Common Mistakes

1. Turning it into a practice

👉 “I am observing” → mental activity

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2. Over-analysis

👉 “Why did this thought come?”

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3. Identifying as the observer

👉 Subtle ego

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4. Forcing thoughts to stop

👉 Creates tension

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5. Expecting continuous awareness

👉 Leads to frustration

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6. Valuing experiences

👉 Comparison creates disturbance

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7. Ignoring the Master

👉 Chivality is Master-powered

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Core Insight

👉 If you hold onto the observer, you stop halfway

👉 If you surrender, you dissolve completely

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Signs of Moving Toward True Stillness

Effortless observation

Reduced inner dialogue

Gaps of no thought

Weakening of “I”

Loss of time sense

Disinterest in thoughts

Natural calmness

Less effort

Forgetting the practice

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Temporary Silence vs Stable Stillness

Temporary Silence

Only during meditation

Mind returns

Stable Stillness

Present always

No inner disturbance

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Key Difference

Temporary Silence Stable Stillness

Experience Nature

Effort Effortless

“I experienced” No “I”

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One-line Insight

👉 Temporary silence is experienced

👉 Stable stillness is what you become

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How to Progress Faster

Strengthen remembrance of the Master

Reduce unnecessary thinking

Don’t force silence

Drop inner reactions

Stay connected to the Master

Practice daily

Drop expectations

Stay simple

Surrender completely

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Real Secret

👉 Progress is not based on your effort

👉 It depends on allowing the Master’s energy

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Daily Routine

Morning

Remember the Master upon waking

30–90 minutes Silentation

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Daytime

Occasional remembrance

Reduce unnecessary thoughts

Stay inwardly non-reactive

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Evening

15–30 minutes Silentation

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Night

Remember the Master before sleep

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Weekly

Attend Chivsangh / be with the Master

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Daily Attitude

No control

No expectation

No ownership

Final Summary

👉 Live normally

👉 Remember the Master

👉 Let stillness happen naturally

Final One-line Essence

Metacognition begins as observing thoughts; when even the observer dissolves, only Chivam remains.