Mouna chandrike -Mar 2026

Mouna Mantapa: A Sanctuary Beyond Death

There are two kinds of human existence: one with a physical body and the other without a physical body.

Our recognition is limited to humans with physical bodies. We cannot see or identify those without bodies. Yet they are present in this world in the form of souls. Many of them are our own ancestors and forefathers. Because we do not understand their condition, we often reject their existence. Sometimes we even call them negative souls and try to drive them away from our homes.

These souls remain in the material world because they carry many attachments and unfulfilled desires in their minds from their physical life. Thus, when the body dies, the soul continues to linger in the material world. They are called wandering souls, searching for peace to calm their disturbed minds. They are no longer seeking pleasure or wealth; they seek only inner peace. Enlightened souls are the exception, as they leave the body in peace and do not carry attachments forward in the mind.

The Master’s compassion is not limited only to living human beings. He also wishes to help these wandering souls by providing them with a permanent and sacred place where they can remain peacefully. For this noble purpose, Mouna Mantapa has been chosen.

For such souls, the most important requirement is continuous silence. They do not need rituals, words, or activities. They need deep and lasting silence to dissolve their suffering. The practice of  Silentation is the best way to offer them this peace.

When  Chivality practitioners sit together in Silentation, with the help of the Master’s energy, they create a powerful field of positive silent energy. Every Sunday, this silent energy is naturally generated at  Mouna Mantapa. This greatly helps the departed souls residing there. Slowly, they begin to experience calmness, relief from suffering, and peace.

Apart from enlightened souls, every soul needs a place like Mouna Mantapa after leaving the material world. It becomes a resting and healing space for the soul. By continuously remaining in silence at Mouna Mantapa, these souls can gradually free themselves from negativity and suffering and slowly move toward liberation.

However, there is an important truth that must be clearly understood. The Chivality practice of Silentation is far more precious while one is alive. Liberation is much easier to attain during physical life. Once a person dies, there is no guarantee that the soul can enter Mouna Mantapa. There may be restrictions.

If a soul leaves the body with heavy suffering, strong attachments, and deep negativity, entering Mouna Mantapa without surrendering to  Chivam  is not possible. After death, liberation may take take hundreds of years. Therefore, it is wise to clear one’s negativity before leaving this world.

At present, the physical presence of the Master is available to everyone. There is no need for any extra effort from the abhyasi’s side to receive Chivam’s energy. By the mere remembrance of the physical form of the Master, the energy flows freely and instantaneously to every abhyasi. Cleansing of the mind can happen at every moment of the day through the will of the abhyasi alone. This precious connection must be made permanent before the death of the physical body of both the Master and the abhyasi. After death, connecting with the Master becomes extremely difficult.

Hence, the best opportunity is now, while living in this material world, to practice Silentation , dissolve negativity, and move toward liberation. Silence does not reject anyone. The opportunity to fully use silence is greatest while we are alive.

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Dissolution of the Mind and The Revelation of Chivam

Chivality practice is not for gaining something new. It is for losing what should never have been there. What must be lost is not something outside us, but something within.

Fear, anxiety, worries, emotions, sentiments, attachments, expectations, pleasures, and pains are the internal enemies of the human mind. As long as the mind exists with its contents, suffering continues in one form or another.

For this reason, Chivality addresses the issue at its root, not by managing thoughts or controlling emotions, but by dissolving the very source from which they arise.

Negativity Is Not Separate from Mind

Negative qualities are not independent entities. They are expressions of the mind itself. For example, fear is the mind projecting the future. Anxiety is the mind clinging to uncertainty. Worry is the mind repeating imagined problems. Emotions and sentiments are the mind reacting to memory and expectation.

As long as the mind operates, positivity and negativity both exist. Removing only the negativity does not resolve the cause of human birth. Thus, Chivality aims for something deeper: the dissolution of the mind itself.

Role of Chivaguru and Chivam Energy

At this point, a question naturally arises: if the mind cannot end itself, how does dissolution happen?

Chivality is not a self-effort-based practice because the human mind cannot destroy itself; any attempt by the mind to end the mind is only another mental activity.

That is why Chivality is centred on Chivaguru, remembrance, and Silentation. Through constant remembrance of the Chivaguru and sincere Silentation practice, the seeker becomes receptive to Chivam energy, an energy that does not belong to the human mind.

This energy gradually empties the mind, guiding it toward positivity until the mind itself finally dissolves.

Silentation Is Not Silence of Speech

Silentation is the silence of the mind, not the silence of the mouth. When remembrance becomes steady and Silentation deepens, thoughts reduce naturally, emotions lose force, inner reactions slow down, and mental noise fades. This is not suppression or control; it is a natural evaporation of mental activity.

Vanishing of Mental Contents

If the practice is sincere and continuous, everything stored in the mind begins to dissolve: beliefs, identities, emotional patterns, likes and dislikes, and even the sense of  "I am practising.” Nothing is selectively removed; everything goes. When all contents vanish, what remains is emptiness. This condition is called Mindlessness (Manonasha).

Mind Is the Hurdle for Liberation

Liberation is not freedom from the world; it is freedom from the mind that interprets the world.

As long as the mind exists, bondage, duality, and suffering exist. When the mind disappears, there is no bondage to escape from, no suffering to solve, and no liberation to achieve. That condition itself is liberation.

Mindfulness vs Mindlessness

Mindfulness belongs to the human realm. It means observing the mind while keeping it active.

Mindlessness belongs to Chivam. It means the absence of the observer, the observed, and the mind itself. Mindfulness is refinement toward the positive, while mindlessness is dissolution of the mind.

Completion of the Practice

Chivality practice must continue until mindlessness becomes complete. Temporary silence, temporary peace, and temporary thoughtlessness are not enough. When mindlessness stabilises, practice ends by itself, remembrance of the Master stops, the seeker disappears, and only Chivam remains. This condition is the final goal of the Chivality system.

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Why Silentation? A Scientific Perspective

The mind is restless by nature and cannot silence itself through effort. True quietness comes when the Master’s presence allows the mind to soften and let go. As inner noise fades, a deeper silence reveals itself, bringing peace and freedom from suffering. Chivality is the path that gently guides the seeker from mental turbulence into the silence of the Self.

The Brain as a Continuous Signal Generator

From a scientific standpoint, the human brain is a continuous signal-generating system. Even at rest, the brain produces spontaneous electrical activity known as the Default Mode Network (DMN). The DMN handles thoughts about oneself, memories, future plans, worries, and desires. This is why closing the eyes does not produce silence; instead, it amplifies internal signals.

This active mental state corresponds to beta brainwave activity (13–30 Hz).

Why the Mind Cannot Silence Itself

Any attempt to “control” thoughts involves giving attention to them, putting conscious effort into curbing them, and having an unshakable will to silence them. All three are mental processes. Therefore, the mind attempting to silence the mind is a logical contradiction.

Scientific studies show that when we try to suppress thoughts, the mind pushes them back even more strongly. Using effort activates the frontal regions of the brain, increasing mental strain. This effort also strengthens the brain’s Default Mode Network instead of quieting it. Because of this, many meditation techniques stop showing progress after a certain point.

Therefore, the need for outsourced energy (external regulation) arises. In neuroscience, this is known as coregulation. For example, a baby calms down instantaneously when it is in proximity to its mother. This proximity synchronises brainwaves, providing a sense of safety.

In Silentation, the Master’s stabilised consciousness acts as an external regulatory field, helping to calm the seeker’s chaotic neural activity. No effort is required from the seeker. This is not belief-based; it is bioelectrical resonance.

Transition from Beta Brainwaves to Alpha (Relaxed Awareness)

When the seeker is within the accumulated field of the Master’s energy, the mind begins to calm, reducing overall neural activity. Brainwaves shift from beta to alpha waves (8–12 Hz).

This produces physical changes such as reduced cortisol levels, activation of the parasympathetic nervous system, improved heart-rate variability, and muscle relaxation. Correspondingly, mental changes occur, including fewer thoughts, increased mental space, and calmer emotions.

This stage is often mistaken for “meditation success,” but it is only a preparatory phase.

Theta State – Blankness of Mind

As neural firing reduces further, the brain enters theta waves (4–8 Hz). This stage brings significant changes for the seeker. There is a reduction in the constant recalling of past memories, a reduction in self-narration during Silentation, and a dissolution of time perception.

This stage produces the experience of blankness. Scientifically, it corresponds to a sharp drop in DMN activity. Memory loops stop, and the sense of self or “I” temporarily suspends. This state produces deep peace, absence of suffering, and relief from psychological pain. Blankness removes suffering because suffering requires mental narration.

Delta State – Conscious Darkness

If theta deepens without interruption, the system enters delta waves (0.5–4 Hz). Normally, delta appears only in deep sleep. However, in Silentation, delta can occur with awareness intact.

This is a rare neurological condition in which body awareness ceases, sensory processing stops, and ego boundaries dissolve. It is experienced as darkness—not visual darkness, but the absence of mental content.

Here, the separation between observer and observed disappears. Identity fades, and the question “Who am I?” is no longer mental. This is knowing oneself without thinking.

Beyond Brain States – Transcending the Instrument

Awareness can function beyond ordinary brain activity. Brainwaves only reflect patterns that accompany consciousness; they do not create it. In the delta-with-awareness state, consciousness is no longer driven by thought or sensory processing.

The brain begins to function more like an instrument that receives and expresses awareness rather than being its origin. Experience becomes direct, immediate, and unfiltered, without interpretation by memory or imagination. This reflects a movement beyond the usual layers of body, mind, and ego, pointing toward consciousness as an independent reality rather than a brain-based product.

Chivam – The Condition of Non-Suffering

From a scientific perspective, suffering arises from continuous self-referential processing. The “self” is a narrative created and maintained by the brain’s Default Mode Network. When the DMN dissolves permanently, experience continues without a psychological experiencer. There is functioning without personal identity and awareness without ownership.

This condition is called  Chivam in  Chivality. Blankness temporarily removes suffering by calming mental activity. Chivam goes further; it removes the very mechanism that can suffer.

Chivam is not emotional happiness. It is the absence of the mental structure that experiences suffering in the first place.

Why Silentation Is the Only Path

Any method involving attention, focus, visualisation, repetition, or control keeps the mind active; Silentation alone allows the mind to collapse naturally. It requires no technique, no effort, and no self-improvement.

This path is called Chivality (Chivamarga), the scientific process of mind extinction through silence.

Mouna chandrike Feb 2026

 Masterfulness: From Remembrance to Living Presence

Masterfulness is not the act of remembering the Master as a thought or an imagination. It is the direct experience of the Master’s Energy in the heart region.

This energy, once awakened, remains permanently available in the seeker’s heart region. At any time, when the seeker gently places the palm on the heart region, the Master’s Energy can be experienced as warmth, vibration, calmness, or deep inner stillness.

How Master’s Energy Gets Stored in the Heart Region?

When a seeker remembers the Master again and again, the Master’s Energy flows into the heart region. Over time, it gets stored in the heart region. This stored Master’s Energy is what is truly called Masterfulness. It is not imagination or belief. It is accumulated Master’s Energy that remains within the seeker and works silently.

Example: Just like a rechargeable battery, each time you connect it to power, it gets charged a little more. After being sufficiently charged, it starts to function. Similarly, each remembrance of the Master charges the heart  region with his Energy. After sufficient storage, the heart region itself becomes a source of that Energy.

Effect of Master’s Energy on the Mind

The stored Master’s Energy gradually removes negativity from the mind, such as anger, fear, restlessness, anxiety, negative tendencies, and so on. This does not happen by force or mental control. The Energy itself transforms the mind naturally from negative to positive.

Example: When sunlight enters a dark room, darkness does not need to be pushed out; it disappears automatically. In the same way, when Master’s Energy fills the heart region, negativity in the mind fades on its own.

Is Constant Remembrance Possible?

Constant remembrance of the Master is not practically possible when the mind is engaged in work, family responsibilities, thinking, speaking, and decision-making. This is natural and should not create guilt or frustration. However, intermittent remembrance during the day is more than sufficient.

Example: Rain may not fall continuously, but repeated showers fill a lake completely. Likewise, intermittent remembrance fills the heart region permanently with Master’s Energy.

Permanent Establishment of Masterfulness

Even if remembrance is not continuous, intermittent remembrance, regular Silentation practice, and touching the heart region and feeling the Master’s presence help the Energy settle permanently in the heart region.

Once established, Masterfulness works even without active remembrance, protects the seeker from negativity, and keeps the mind inclined toward positivity and stillness.

Human Mind and the Pure Spirit

Human beings possess two layers of mind. The first is the negative mind. This mind is a combination of good and bad. It constantly oscillates between attraction and aversion, pleasure and pain, success and failure. This mind is shaped by fear, desire, ego, comparison, and survival instincts. It is useful for worldly functioning, yet it is also the source of conflict, suffering, and instability. The second is the fully positive mind, which exists beneath these fluctuations. This mind is pure, stable, and untouched by negativity. It does not react with hatred, jealousy, anger, or fear. In spiritual terminology, this fully positive mind is known as the Pure Spirit or Sudha Atman. It is the original state of human consciousness before it became clouded by conditioning.

The goal of Chivality is to transform the human being into a divine being by dissolving the negative mind and restoring the original fully positive mind. In other words, Chivality seeks to remove dualities so that the Pure Spirit can function naturally through the individual.

However, in today’s intensely materialistic world, a question naturally arises: Who wants a purely positive mind?

Modern society thrives on competition, ambition, comparison, and constant stimulation. These depend heavily on the negative mind. Anger drives achievement, fear fuels security, desire sustains consumption, and ego maintains identity. In such an environment, living with only positive qualities such as compassion, silence, humility, and inner contentment appears impractical or even weak.

A Pure Spirit does not manipulate, exploit, or dominate. It does not harbor negativity,  revenge, or greed. Therefore, to a materialistic mindset, the fully positive mind may seem unsuitable for survival in the modern world.

This is precisely where Chivality offers a transformative approach. Chivality does not ask materialistic people to abandon the world. Instead, it shows them how inner purification enhances outer effectiveness. A person functioning from the Pure Spirit is not passive or inactive; rather, such a person acts with clarity, balance, and efficiency, free from emotional turbulence and always experiences peace.

For example, a businessperson guided by the Pure Spirit makes decisions without greed or fear, leading to sustainable success and trust. A leader with a fully positive mind inspiresothers naturally, without control or manipulation.

Chivality reaches materialistic individuals by addressing their real, unspoken suffering,such as stress, anxiety, dissatisfaction, loneliness, and mental fatigue. While material success may bring comfort, it does not bring inner stability. Chivality offers this missing dimension.

Moreover, Chivality does not demand instant perfection. It presents a gradual inner evolution, where negativity weakens naturally through practices such as silence, self observation, discipline, and ethical living. As negativity dissolves, the Pure Spirit begins to express itself effortlessly. 

In this way, Chivality becomes relevant even in a materialistic world. It does not oppose material life; it purifies the consciousness that lives within it. When people experience even a small taste of inner silence and positivity, they recognize its value beyond material pleasure.

Ultimately, while the world may not consciously seek the positive mind, the soul silently longs for it. Chivality answers this longing by guiding human beings back to their original state, the Sudha Atman, the Pure Spirit, where life is lived without inner conflict, even  amidst the complexities of the modern world.

Silentation: Entering Chivam Through Inner Silence

The Chivality system is a method to experience the all-pervading energy called Chivam through sound, silence, and inner observation.

The system begins with the chanting of “Namachivaayam.” From a scientific point of view, sound is a form of vibration and energy. Chanting creates specific sound frequencies that influence the surrounding environment and the human nervous system. These vibrations help stabilize the mind, regulate breathing, and create a calm and focused state suitable for inner practices such as Silentation.

Silentation is the practice of deep inner silence. Neurologically, the human mind constantly produces thoughts due to sensory input, memory, and emotional conditioning. Silentation reduces external stimulation and gradually slows mental activity. When attention no longer feeds thoughts, their intensity decreases. 

Silence has measurable effects on the brain, and as it deepens, brain activity shifts from high-frequency beta waves (associated with stress and active thinking) to alpha and theta waves, which are linked to relaxation, clarity, and deep awareness. In this process, silence penetrates the “noise” of thoughts and reduces their dominance.

With regular and continuous practice, negative mental patterns such as fear, anxiety, worry, and stress lose their neurological  reinforcement. This leads to a state of mental blankness or emptiness, where thoughts temporarily cease. Scientifically, this is a condition of minimal cognitive activity, often described as pure awareness without mental content. Spiritually, this corresponds to Atman or Brahman.

As silence deepens further, the practitioner experiences darkness not as an absence, but as the absence of mental projections. In this state, the sense of individuality weakens, and awareness feels expansive and boundary-less.This experiential state is referred to in Chivality as Chivam, the all-pervading energy.

During this inward process, suppressed emotions and conditioned responses dissolve naturally, without effort. The nervous system returns to balance, and the mind becomes free from negativity.

At the final stage, the practitioner no longer experiences a separation between the observer and the observed. The realization arises that one’s own awareness is not separate from the all-pervading field of energy.

The question “Who am I?” is answered not intellectually, but experientially. This state is known as Self-Realization, where identity shifts from the thinking mind to pure awareness.

Mouna chandrike Jan 2026

 Positivity Amidst a Negative World

In the present world, negativity has silently entered every corner of human life. People run behind wealth, comfort, and temporary pleasures, thinking that these will bring them  happiness. The desire to earn more and enjoy more has made human life mechanical and  restless. Trust among people has almost disappeared, as believing in others has become risky. Though everyone tries to appear positive and pleasant on the outside, the hidden negativity within them reveals itself at unexpected moments, causing disturbance both to themselves and to others.

In such an environment, it becomes extremely difficult for truly positive people to remain positive. The world continuously tests the patience and purity of spiritual seekers. Yet, a Chivality practitioner must remain steadfast in positivity. This is not an option but a necessity, for positivity is the foundation of purity, and purity is the gateway to the divine.

Spiritual practice is never meant to achieve anything material. It is not for fame, wealth, or worldly benefits. The true aim of spiritual practice is to attain purity, the condition free from all impurities of the mind, such as greed, anger, jealousy, hatred, and fear. This purity transforms the mind toward divinity, ensuring a higher and peaceful existence after death. 

A spiritual person should not get disturbed by the negativity that surrounds the materialistic world. Negativity can touch only the surface of a seeker; it cannot penetrate the depth of one who is rooted in the Master. A true seeker must learn to remain calm and positive even when the world becomes negative.  Allowing external conditions to shake one’s inner silence is a sign of weakness.The practitioner must learn to face the world without losing purity or peace.

The only way to increase and sustain positivity in such times is through Masterfulness, keeping the Master constantly in one’s heart and remembering him. The Master’s energy alone can destroy negativity and bring purity into the seeker’s mind. Continuous remembrance of the Master during Silentation and throughout daily life strengthens the inner Master, which burns away impurities naturally.

By adopting Chivality practice sincerely and without break, one gradually becomes immune to the influence of the material world. The mind starts moving from restlessness to stillness, from impurity to purity, from human condition to divine condition. Such a transformation cannot happen through mere knowledge or belief. It happens only through continuous remembrance and surrender to the Master’s energy.

Let the world remain as it is; let others choose their paths. The seeker of Chivality should walk the path of purity and silence. For one who practices Silentation sincerely with Masterfulness, negativity has no power. The energy of the Master dispels all negativity within,making the seeker a beacon of positivity.

Experiencing the Condition of Atman

Every human being carries within him the divine essence called Atman, the pure consciousness, the true Self. This Atman is untouched by the external world. It has no relationship with material possessions,desires, or worldly attachments. It is eternal, pure, and unchanging.

However, human beings fail to experience this divine Self because of their constant identification with the materialistic world, such as the body, possessions, thoughts, and relationships. As long as one’s attention remains fixed on these outer connections, one lives only as a mind, not as the Atman.

The experience of Atman begins only when one turns inward and sits in silence without thoughts. When the mind becomes blank and still, the seeker begins to touch the subtle condition of the Self. The blankness of the mind represents the beginning of the Atman’s revelation, which can be better understood with examples.

Example 1: A man who lives in a noisy city never realizes that there is a quiet space within him. But when he leaves the city and sits alone in a silent forest, he hears the sound of his own breath and the stillness around him. Similarly, when the mind withdraws from worldly noise and becomes blank, one begins to hear the inner silence, which is the presence of Atman.

Example 2: Imagine a pond disturbed by ripples. The reflection of the moon cannot be seen clearly. Only when the water becomes still does the reflection appear perfectly. Likewise, the Atman, which is ever-present, is not seen when the mind is full of thoughts. When the mind becomes blank, the Atman reflects itself naturally.

Every time a seeker sits in Silentation, reaching a condition of thoughtlessness, he is in the presence of the Atman. The more often this condition is experienced, the more the seeker begins to live in it. When the condition of blankness continues without break, when the seeker remains thought-free even while engaged in daily life, it means he has attained the condition of Atman permanently.

The Role of the Master

This continuity is possible only through constant remembrance of the Master. The Master’s energy helps to dissolve the thoughts that bind the seeker to the world. Every remembrance of the Master draws the seeker inward toward stillness, making blankness natural and effortless.

Just as a magnet pulls iron pieces towards itself, the Master’s remembrance pulls the seeker’s attention away from worldly attachments and fixes it in the state of the Atman. When remembrance becomes continuous, the condition of the Atman too becomes  continuous.

Thus, liberation is nothing but living permanently in the condition of the Atman, the condition of blankness, silence, and infinite peace.

Realisation Beyond Expectation

A realised person should never be approached with expectations, because expectation itself is a misunderstanding. When one expects solutions, miracles, answers, guidance, or benefits from a realised person, he is approaching from the wrong level.

Anyone may approach a realised person for “Nothing,” and those who approach him sincerely receive only one thing,which is peace. Nothing else is required, and nothing else is given.

A realised person has no concern for the past or the future. He does not attempt to analyse what was or predict what will become. In fact, he is not concerned with his own past or future either. Past and future belong to the mind. A realised person lives beyond the mind.

He need not be a wise man who knows everything, because knowing belongs to the realm of knowledge. A realised person does not live in knowledge; he lives in Nothing. This Nothingness is not emptiness or ignorance, but the total absence of mental content. Because of this Nothingness, peace exists in him abundantly and permanently.

A realised person is realised for himself, not for society. He does not exist to reform the world, guide humanity, or serve any mission, because realisation is not a social responsibility but a personal state. For him, the Self is more important than anything else, and the Self is God. When the Self is realised, nothing outside remains important.

He is not for the world; he is for Himself. Yet, just as a tree gives shade without intention, anyone who approaches a realised person with sincerity experiences peace, not because the realised person gives it deliberately, but because peace is his natural state.

He cannot give wealth, solutions, success, or answers. He can only offer peace, because peace is the only thing that is fully available in him. Peace is the ultimate need of human beings; without it, life becomes difficult, and the afterlife, too, remains disturbed because the inner state at the moment of death is carried forward.

Therefore, a realised person becomes an unavoidable presence in human life, not by force, preaching, or influence, but because he embodies what every human being ultimately seeks. He stands as silent proof that peace is possible, and that is enough.