Message 8 Jan

 Message 8  Jan , 8. am

1) Emptiness is the condition of the mind experienced by the Self. That experience is not ultimate. When the experiencer loses His capacity to experience the emptiness, that becomes ultimate. Because the experiencer himself has become the emptiness. This is the ultimate called Chivam.

2) Abhyasi- I know it's not easy to comprehend the Chivam condition Master.

But if experiencer has become the emptiness,  then what happens to the ego?

Master-EGO is the power of the human mind. When the mind gets transformed as omnipresent energy, its power can't be called Ego. If you want to continue the name Ego, the power, you can call it the Supreme Divine Ego or Shivaigo.

3) Dear Abhyasis,

Today, the name of God is often misused and misunderstood. We attempt to associate God with so many things, but the truth is that God is not something or everything but everything exists in God. God, in essence, is not a thing, but unique in its nature.

The uniqueness of God is best described as Nothingness. However, we often project our desires, wishing to find God in everything we see or enjoy. These wishes stem from our limited understanding and are not aligned with the true nature of divinity.

The term "God" itself is frequently misinterpreted due to our lack of knowledge. When we transcend "everything," we encounter God. In Tamil, this is aptly expressed as KADAVUL—a term that signifies crossing beyond everything.

Another profound truth is that KADAVUL represents an energy, independent of the material world and human thoughts. It can be seen everywhere in the universe as SPACE.

The Essence of Chivality

or the essence of spirituality is to attain the state of KADAVUL, also known as Chivam. This involves detachment from the materialistic world. The human mind is inherently tied to materialism (ANYTHING MATERIAL), and the purpose of spiritual practice is to disconnect from these attachments.

This state of liberation, or Mukhti, is the freedom from the bindings of the material world. While the mind revels in material pleasures, detaching from them is a significant challenge because of the impurities and negativity that forces the mind to get attached to it. The dissolution of these impurities leads to the dissolution of the impure mind itself.

*_The Path to Liberation_*

Ordinary individuals often lack interest in liberation, as they find joy in the material world. However, the state achieved after liberation transcends worldly enjoyment and pleasures. It is an experience so profound that it is beyond  explanation.

Those who reach this liberated state no longer seek materialistic pleasures. They discover a joy that surpasses all worldly experiences—a joy that can only be realized through spiritual evolution.

Let us strive for this higher state, letting go of attachments and moving toward the infinite peace and attain the condition of KADAVUL.

4) Dear Abhyasis,

The path to liberation (Mumukshatva) is attainable only by cultivating positive qualities within oneself. These qualities must persist across lifetimes, as positivity is inherently pious. When positivity dominates, it becomes possible to overcome negativity.

One must await the particular lifetime where liberation becomes attainable. In that birth, positivity must outweigh negativity significantly, setting the stage for liberation. That specific lifetime may often be marked by more suffering than pleasure. However, if one is deeply engaged in spiritual practice during such a life, there exists a greater possibility of reaching the edge of liberation.

Many are unaware of the concept of the "Liberation Edge" or how to approach it. Sufferings, rather than being a source of despair, should serve as a catalyst for contemplating liberation. Unfortunately, most individuals seek solace in materialistic pleasures instead of using suffering as a gateway to spiritual evolution.

The state after liberation is both mystic and beyond description. It can only be experienced and not adequately conveyed in words.

Let us strive to nurture positivity and embrace spiritual practice, recognizing the deeper purpose of life’s challenges as steps toward liberation.

5) Abhyasi- Please explain what "Positivity is inherently pious" means Master.

Abhyasi:-Positivity represents purity. Purity is invariably pious.Auspiciousness is developed from piety.

6)Dear abhyasis,

Chivam represents the Universal Darkness. Therefore the full darkness day "AMAVASYA" is the right day to celebrate Chivratri. In our Chivality system, Master's energy is considered as Chivam. 

Therefore, we can consider the AMAVASYA day as the special day in a month to sit in Silentation in remembrance of the Master.

This is recommended by our Master.

Amavasya day of january 2025 falls on 29th.

Abhyasi:- It is just symbolic. Isn't it?

Abhyasi:-Universal darkness is the symbolification of Chivam.

Abhyasi:- Is it mainly because of darkness or anything special about Amavasya 🌑? Usually full moon day is treated as auspicious know Madam?

Abhyasi:- Darkness is permanent. Amavasya represents darkness. Light is temporary. Poornima represents the light. Poornima is an auspicious day as far as Earth is concerned. Amavasya is an auspicious day as far as the universe is concerned. Universal consciousness or supreme divine consciousness is available in ever pervading dark energy.

Abhyasi:- I wanted to know the significance of Panchakshari: "Na Ma Chi Va Yam". I know that it symbolises the transition from "Naan" (I) to "Yamam" (Supreme Divine). It can also be used as a tool to help evade distractions and to provoke to remember always. 

But now that all we focus on is Chivam and its representative, Master; is there any special significance regarding this "sound"?

Abhyasi:- Panchakshari mantra connects the whole universe . Its vibration reaches all through the universe.
Abhyasi:-But how?... How does a "sound" have such a property?... And how is astral silence established after this sound of Panchakshari travels through the area?

Abhyasi:-Adding on to it, they also say 'Aum' is divine sound of universe, is it true n then why is it not in panchakshri?

Abhyasi:-There is a symbolic significance to this. Om or Aum is said to be the sound of creation. As we seek to establish nothingness which transcends existence, we do not use it with Panchakshari

Master:- The vibration created from the panchakshari clears the space from impurities. It can cleanse any space. After cleansing, what is remaining is the silence.

AUM is the voice of Brahman. When you transcend Brahman, this voice becomes useless. Panchakshari is the universal voice found out by the earlier spiritually advanced people.