Message 23 Jan

 Message 23 Jan,12.28 pm

1) Dear Abhyasis,

Material progress requires effort, but spiritual progress unfolds naturally when there is no interference. Thus, one need not worry about spiritual advancement—it happens effortlessly.

True spiritual growth begins with inner cleansing, which can only occur when the Ego remains silent. The Ego, as the root of negativity, must permit this cleansing to take place. Continuous cleansing gradually weakens the Ego, and one day, when the cleansing is complete, the Ego dissolves entirely.

Shudhikaran (cleansing) is the cornerstone of spiritual practice. In our system, this cleansing is only possible through the Master’s energy. Each act of remembrance initiates automatic cleansing. When the mind is fully surrendered to the Master, it attains a state of emptiness more rapidly.

This emptiness signifies liberation’s threshold. To perceive emptiness within is freedom; to perceive emptiness everywhere is the state of Chivam—oneness with the divine.

May we all remain steadfast in this journey of surrender and cleansing, trusting the Master to guide us toward the ultimate truth.

Namachivaayam.

2) Liberation is indeed for the self—the pure, unconditioned essence of "I" that exists beyond the constructs of ego and attachment.

The realization that nothing belongs to us, and that all is the Master's, is the cornerstone of this transformation. This shift dissolves the ego, which thrives on the illusion of ownership and control. When the mind is surrendered to the Master, the ego loses its grip, and what remains is the true "I"—the self that is free, boundless, and aligned with the divine.

In this state, the intellect and body are no longer seen as personal tools but as instruments lent by the Master for a higher purpose. The self no longer identifies with the mind, body, or external possessions. Instead, it exists in pure awareness, guided by the divine will, using the intellect and body as necessary, without attachment or pride.

This ultimate surrender brings about the dissolution of duality—there is no "mine" or "yours," no "ego" or "other." Only the self remains, free and in harmony with the Master. This is true liberation: living as a reflection of divine will, untainted by the illusions of the material world.

2) Master-What is the meaning of Surrender?

How to do it?

Anyone can respond 😀

Abhyasi 1- Give the mind to the master. Invoke my master in all yr transactions.

Give freedom to my master to work on your mind.

Abhyasi 2- Surrender means... submitting all my things to my master.

We do that by constant remembrance of my master...like think of my master whenever we do any work... I'm not doing this work it's you my Master.

You are doing everything.

Master- Is it that one need not surrender anything physically, but surrender happens virtually or mentally. If a physical Master comes and claims, but you don't have to give anything to him. Wonderful idea? Is it so?

You can surrender the entire world virtually and keep everything with you.?

Abhyasi 3-we start by virtually surrendering. When completely surrendered, there will be no differentiation between physical and virtual Surrender

Abhyasi 2- Yes...when I surrender everything to My Master and hold my master within me....i guess it means everything is with me.

Master-Then you can give 1000s of crores to Master virtually. But Master won't get a single rupee physically. Good idea..

Abhyasi 3- If he has 1000 crs and he has completely surrendered, he will naturally give to master.

Abhyasi 4- Complete surrender means everything of mine surrendering to the master, both physically and mentally.

Abhyasi 5- Master

Surrendering everything has to happen mentally including our beloved ones.

Abhyasi 6- Surrender means giving tan, man and dhan for Master. 

Service through physical body,  mind,  and wealth/ intellect.

3) Real surrender is a profound state, challenging to attain in a self-centered, (selfish) materialistic world. Our existence here revolves around the body, mind, and intellect. All accomplishments and possessions stem from these three, yet they do not truly belong to us.

True surrender begins when one deeply understands and eventually experiences that these three aspects—body, mind, and intellect—are not ours but belong to the Master.

The Body: It acts only as per the Master's will.

The Mind: It retains only what the Master desires.

The Intellect: It thinks only what the Master allows.

This is the essence of surrender: complete alignment with the Master's will, where one's very being becomes a reflection of the Master's intent. It is not submission but the realization that everything flows from and belongs to the Master. Only in this state can one transcend the limitations of the material world and experience true liberation.

Abhyasi 1- Master, When the surrender is complete, is it called 'interiorazation'.  The abyasi is truly in the heart of the master.

Master-Surrender is an experience of freedom from everything. You will experience that everything that is possessed by me is no longer belonging to me.

Message 22 Jan

 Message 22 Jan,12.06 pm

1) Dear abhyasis, 

It's very easy to make someone deviate from spirituality, since it's not tangible.

It is a difficult task to make someone continue spiritual practice.

The method may be very simple but the path is very difficult.

Spiritual progress is leaving one by one from the mind creating desireless and expectationless conditions.

Let the world possess everything, your mind should not possess anything at the end of practice.

Whatever is available in the mind should be slowly evacuated.

Vacating things from the mind is called Mano Nasha. 

All other methods of spirituality cannot be stopped, because the practice is creating wellness inside.

One has to leave the practice when one becomes the supreme divine/spirit Chivam.  

The condition of Chivam is wellness only called as auspiciousness.

2) Abhyasi 1-What does it mean by "all other methods cannot be stopped, because the practice is creating wellness inside?"

Master- Practices adopted by other institutions. Practice is considered as medicines for a permanent disease. This disease is called bhavaroga. Bhavaroga can be cleared only by Chivam.

3) When things are not alright, we may have temporary dislike or temporary vairagya. Everything should become alright one day according to you and then you don't like anything. That is the real vairagya. You were liking it because of your bhavaroga.

4) During the practice, your progress indicates that certain things which were not right start perceiving as right. Slowly you will find everything is right. In the end, you will reject the right world and not the wrong world. According to spirituality, anything you reject must be alright but not required for you.

The complete rejection of the right world is the ultimate vairagya which pulls you automatically from the materialistic world. That is jeevan mukhti.

5) Throwing something unwanted to someone is not DHANA. Dhana is giving the right things to others.

Thyaga is also like that. Becoming Chivam is doing the thyaga of the right materialistic world according to you.

6) Time is more important for spirituality. You can utilise someone in materialistic world, if you don't have time. But in spirituality, You are most important and You must be available. If you don't have time for a materialistic world, the materialistic world won't work for you. Similarly, if you don't have time for spirituality, the spiritual world won't work for you.

7) 

Message 18 Jan

 Message 18 Jan, 2.21 pm

1) Dear abhyasis,

All of you are giving a lot of interest and time for Chivality practice. But some of you are missing in the Chivsangh at Mouna Mantapa. 

Attending Chivsangh is not only helps you but also helps others who are in Chivsangh. Your energy will spread to others along with others.

Reduction of numbers in Chivsangh never increases the strength and prosperity of the institution.

Your love for the Master is shown only by attending Chivsanghs. Is there any other way for it? I don't think so.

Everyone should feel that this institution is mine and I should not miss a single Chivsangh. 

Please give value to my words and attend the Chivsangh at any cost. Before the Master comes to Mouna Mantapa, the attendance must be full.

This message is for the REGULAR people who have committed to attend all the Chivsanghs. 

Master wants to see everyone at Mouna Mantapa on Sundays. Master will be appearing at Mouna Mantapa very shortly.

2) Dear Abhyasis,

Chivam energy brings auspiciousness to all who embrace it. Practicing Chivality leads to peace and prosperity in life.

The Master's energy works to eliminate unwanted thoughts from the human mind, keeping it free from negativity.

When negativity is reduced, worries diminish, and the mind remains balanced even during times of suffering.

Understand that this birth is an opportunity to make it your last. Prepare yourself for Mukti by striving to reach the Liberation Edge.

Do not miss this chance and invite unnecessary struggles.

Wishing every regular satsanghi success in reaching the Liberation Edge.

Namachivaayam

2) Dear Abhyasis,

I would like to inform you that the Panchakshari mantra should be pronounced as NAMACHIVAYA and not NAMASHIVAYA.

The term NAMACHIVAYA is derived from the Tamil language, where the sound "SHA" does not exist. This mantra represents Universal Energy and is not associated with the personality of Shiva as described in the Shivapurana.

Let us align with its true essence and pronunciation.

NAMACHIVAAYAM 

3) Dear Abhyasis,

This materialistic world can be enjoyed by both the good and the bad, regardless of their purity. In this world, the body takes precedence. The body itself is neither pure nor impure. However, life in this world is temporary, and eventually, we must live in another realm without a body. In that state, the mind becomes the most important.

A pure mind remains undisturbed both in this materialistic world and in the other realm. Conversely, an impure mind experiences continuous disturbances and suffering in the other world, where the body is absent, but the mind becomes predominant.

Chivality practice is designed to eliminate disturbances in the mind, not only in this life but also in the life beyond this world.

Continuous cleansing is essential to remove the impurities of the mind. While these impurities may not seem to affect us conspicuously here due to the protection of the body, they can cause significant disturbances in the other world, where only the mind exists.

The constant remembrance of the Master is the only way to reduce negativity. The results of this practice can be experienced over time through dedicated effort.

Namachivaayam.

4) Dear Abhyasis,

Only those who have experienced the peace, tranquility, and the loss of negative qualities and tendencies through this practice can genuinely inspire and convince others to join our system.

The truth and uniqueness of this system must be effectively communicated to non-members, with a willingness to address their questions and doubts.

If we are unable to convey this, the opportunity to make this system available to the rest of the world may be lost.

I believe that every practitioner should have a deep understanding of this Chivality system and be capable of explaining it clearly to others. To assess and enhance this ability, a mock training session can be conducted.

Namachivaayam.

5) Abhyasi- Master,

What is the importance of food in the spiritual practice? What type of foods one should take.

Master- 

Satwik ahaara is prescribed for spiritual persons. Any form of food without affecting any human beings and animals.

Message 17 Jan

 Message 17 Jan, 5.52 pm

1) Dear abhyasis,

Spiritual progress is to reduce the materialistic demands and live with contentment. It's not to satisfy anyone. If the desires for materialistic upliftment are not reduced, you are not spiritually progressed.

2) Living for others is not spiritual. You have to live for yourself. Spiritual persons lead a simple life without unwanted luxury. If this life is not liked by others, spiritual persons don't mind it.

3) Be Spiritual in every walk of your materialistic life.

4) Don't worry about body illness. Though it gives suffering , it will help you to reduce your negativity. For a spiritual person, every illness is to improve their mental purity.

5) Abhyasi 1- At some point through the period of suffering, the mind gives away to start thinking negatively; Holding on to Master's remembrance is lost.

Master-At this juncture only master's remembrance helps.

Abhyasi 1- Yes... But suffering has to be gone through; Having Master in the mind might ease suffering and not remove it.

Abhyasi 2- Suffering is an impression. Pain is not an impression in the mind. Pain is to the body level.

Abhyasi 1-Yes; and if one holds on to suffering, it becomes an impression.

Master-Suffering is not to create impressions. It's to remove it. Impressions are created because of worrying.

Abhyasi 1- What is the role of perceptional change?... Does it avoid worrying or ease suffering?

Master-When you are used to accepting pleasure, you are not trained to undergo sufferings. When you do a hardcore physical work, you are mentally prepared for body pain and sufferings. Similarly, being a spiritual person, you must be prepared for any sufferings. It can be because of mental pressure and tension or body ailments.

Being a spiritual person, don't blame anyone who gives you suffering. Let it happen. Mental purity and stability is more important for a spiritual person.

Spiritual persons must be highly positive and should not live like ordinary persons. Their perceptions must be totally positive.

Abhyasi 1- Suffering, like the burning of a wick, is the consumption of negativity, eventually leading to its own dissolution. Just as the flame dies out when the wick is consumed, suffering ceases when negativity is transformed or completely burned away. It's a reminder of impermanence of suffering & the potential for liberation when we confront and transcend negativity.

Master- The goal of a spiritual person is Mano Nasha or destroyal of negativity. Then it leads to liberation from suffering. At last salvation, liberation from birth.

Have a resolution. I may suffer but I don't worry because of My Master is there with me.

The master's presence in your heart reduces the worries. See Him in your heart always.

Message 14 Jan

 Message 14 Jan, 3.07 pm

1) Dear Ahyasis,

Never miss an opportunity to help someone in need, no matter how small or big the act may seem. Each act of kindness enhances your inner purity.

When you help someone who is genuinely in trouble, their positive energy responds to your act of help. In that moment, their positivity awakens slightly, creating subtle positive vibrations. These vibrations reach your own positive core, enhancing your purity incrementally.

By consistently helping others, your purity gradually increases, often without you realizing it. This growing purity will be invaluable during Mano Nasha (the state of dissolution of the mind), supporting your spiritual journey significantly.

2) Abhyasi 1 -Master: when the body, the mind, and the heart is in disharmony, which one to listen to first?

Master-How do you know which is correct?

Abhyasi 2- Heart. The answer from the mind will have ego. But the voice of soul will give one word answer which will b correct. Mind will argue to accept even wrong things.

Abhyasi 3- Normally the tussle is between heart and brain. Normally heart is treated as mind I feel.

Abhyasi 4-I think soul gives only one answer, don't worry I am with you

Abhyasi 1- How bout listening to body first?

Master-Every decision has to be taken depending upon the situation. Therefore intellect is more important for making decisions

If intellect is not functioning properly because of emotions, right decision can't be taken.

Message 13 Jan

 Message 13 Jan, 12 noon

1) This message beautifully outlines a deep spiritual truth, emphasizing the distinction between the  and the true Self. Here’s a summary and reflection on its key points:

Ego vs. Self: The spiritual journey involves moving beyond the ego and the disturbances of the mind, which are rooted in impurities. These disturbances must be transcended to experience the true Self.

The Nature of the Self: The Self exists in a state of bliss, independent of external conditions or the peace derived from mental purity. This bliss is innate and self-sufficient, requiring no external validation or satisfaction.

Purity of Mind as a Gateway: While the Self does not depend on external peace, the purity of mind is a prerequisite to perceiving and experiencing the Self. It is through this purity that one clears the path to the ultimate realization.

Allowing the Self to Be: The Self thrives in its independence, needing no external support or interference. True spiritual progress lies in allowing the Self to exist as it is, untouched and undisturbed.

Chivam: The message concludes by identifying the Self with "Chivam," a state of ultimate spiritual attainment and the pinnacle of the inner journey.

This teaching calls for deep introspection, discipline, and surrender, inviting one to transcend the mind and ego to experience the blissful essence of the Self. A beautiful reminder of the true goal of spiritual practice!

2) Abhyasi -Dear Master,

In today’s message you have told “Allowing self to be”. When we are already with impurities how true nature of self can be analysed? Can you please explain?

Master- It takes time to know. Wait.

Message 12 Jan

 Mesage, 12 Jan, 3.04 pm

1) Dear abhyasis,

It's sad to say that the number of abhyasis attending the Chivsangh is getting reduced. I feel people are losing interest in mukhti from suffering. It's very difficult for the abhyasis to miss chivsangh when they really love the Master. Love has the power to destroy all the obstacles. But Love must be strong and true.

2) My dear abhyasis,

Love towards the Master is shown through discipline. Disciples are the people who are disciplined. 

In spirituality love and discipline are more important. 

Children follow the discipline of their parents because they love them. Here, all are children of the Master. 

Now you can understand the pain of the Master. Love is expressed during the absence. If all abhyasis feel that the institution is in the hands of everyone, they will not miss Chivsanghs. Chivsangh and Mouna Mantapa is the place where everyone can share their love. 

Love has to emerge within. It can't be artificial to show on request. I don't know how many of us are worried about the absence of more abhyasis. 

Attending Chivsanghs is for personal growth and transformation. It's also an opportunity to show love to the Master without anyone's request or compulsion. 

Henceforth no one should request anyone to attend chivsangh. If they are not interested, let them decide. 

Master wants to see everyone in His heart. Giving pain to Master is not good.

Message 11 Jan

 Message 11 Jan, 9.21 am

1) Dear Abhyasis,

We don't experience anything in our mind, when we don't have likes and dislikes.  When you like something, you experience pleasure or happiness. When you dislike something, you experience worries.

When Mano Nasha happens one can experience the pain of detachment from the materialistic world. This pain is unexplainable. The mind is attached with the materialistic world like a sticker.  We don't experience anything when it is stuck in the materialistic world.

After removing the negative mind slowly, one can experience the bliss from the pure mind. It's also unexplainable.

It will be something far higher than the local pleasure that we experience in the materialistic world.

2) Abhyasi  -Isn't Bliss and what we experience when we do not have an opinion of a circumstance (liking or disliking) the same?

For example, when we hear "Fish swims in water", there is no question of like or dislike there.

But this experience is not from the pure mind.

In an impure mind, we may start contemplating the statement by thinking about it. Thinking is induced by a disturbed mind. So, the neutral experience is lost now.

Neutral condition experienced from a non thinking impure mind and experience from a pure mind, I feel, are the same.

Master-Yes.  A negative mind only will make you think. A positive mind never thinks. It does without thinking. 

Negative peace won't allow you to simply observe what's happening without questioning. Positive peace or Divine bliss never questions anything because it is not affected..

Abhyasi - I understand. Negative peace is extremely short lived. This, anyone can confirm considering the rush of thoughts in their mind.

Abhyasi-Probably thinking is done by the brain and action is executed by the brain. Once the thinking becomes the thought, it is registered in the mind as smoke I think. This is my opinion. If what you think does not happen and gets registered in yr mind, it becomes impression. This is my humble opinion

Abhyasi - While ripping the sticker we experience pain of detachment,  but afterwards like the Phoenix rising from ashes we start to experience bliss in the divine state. 

During the process of Mano Nasha is it possible to get fleeting glimpses of bliss? A lightness felt internally which cannot be explained.

Master-Peaceful condition has to be upgraded as Bliss. It takes time. A minimum 50% of Mano Nasha should occur for this.

If you are hurry to experience the bliss condition, you require enough energy from the Master to cleanse your mind. It depends upon how much time you spend for the practice.

You make a goal that you will not die without attaining the highest bliss. 

The other world is depending upon the mind that you are carrying at the time of death. Whatever is available at the time of death will be permanently available forever.

If you start enjoying the divine bliss, you will start rejecting the materialistic pleasure. Bliss is coming from you and you don't have to depend upon any one.

If you are happy with the materialistic pleasure, you will not try for the Divine bliss. Start rejecting the materialistic pleasure and sit in Silentation during that time. Do Silentation whenever you get time. One day you can experience the Divine bliss. Don't lose heart. It will happen one day.

Have a strong belief in Master that His energy will definitely protect you from everything. Anything may happen in this materialistic world, you must be protected from it. Protection of Yourself from everything is the highest priority for Master. Carry your Master always within. You can become bold and courageous.

Abhyasi-Namaste My Master🙏

Does the doubts and the questioning in our mind always come from Negativity or from the urge to be positive always?

Master-Questions and doubts are raised from the negative side. The positive side is cool and calm at all times.  It's least bothered about anything.

Nature of the Pure Self is similar to the space. It's only an onlooker as far as the materialistic world is concerned.

Craving towards the practice as well attending Chivsanghs increases, once you develop severe Love towards the Master. Every breath, you can see the Master. 

Your experience with your Master forces you to tell this to others. 

If your Master is very strong in you, people who come near you can experience the peace.

The peace that you are experiencing from the Master is the Love of your Master itself, since He hates none.

3) Abhyasi-Namaskaram my master. As you say, when I am sitting in silentation I can experience the ultimate bliss. But since I am living in this materialistic world, at some point of time, I should open my eyes and transact with thus materlistic world. While transacting with the materialistic world, how can I maintain the bliss I have attached through silentation. Should I transact with material world only with my intellect and brain and keep my mind away. Master, please can you clarify on this.

Master-You are experiencing bliss because of your temporary detachment from your negativity. Once you get rid of your negativity in a larger sense, you can experience the bliss for more time.

4) Dear abhyasis,

Bringing New people to the system is secondary. The primary thing is to make the present practitioners to understand the system clearly and the benefits of practice. Let the present practitioners progress and attain bliss. 

PRACTITIONERS who have understood the system very well should educate and motivate other people to give value in attending Chivsanghs as well as the regular Silentation practice.

All of us travelling in the same boat and we should not leave anyone not benefited.

Let us continue our spiritual journey with ultimate spirit and enthusiasm.

Let us not leave this practice at any cost.

5) Abhyasi-Human birth is the opportunity given by the divinity to come back to merge in that same energy.  By understanding this every human should try to go back to the origin..  

thus our inner journey starts.. 

in the olden days through spirituality this can be achieved. It is because , the negativity is the cause for this stuck in this material world so we are away from the our origin. And the reason for this negativity is the attachment to this materialistic world. By understanding this.. in olden days to become pure they detach themselves from this material life and go away to the  serene place, do tapas and gets liberation. 

This suits for the old days.. but now as the improvement in the mankind this process is not suits as there is no serene place to do tapas.. 

so our Master invented this new type of spirituality process named as Chivality process..  

in this Our Master found that these negativity is causing because of attachments can be cleased by detaching these material attachments mentally and no need to leave everything and go away.. and these negativity can be cleased by  Chivam energy  only and  that is already available in our Master. So abhyasis can draw the chivam energy through Master by the process of Silentation, attending Chivasangh and remembering the Master throughout their life and  while leading their materialistic life itself. While leading the materialistic life one way or the other every practioner should  take care to follow one or the other method (from 3) to  continuously draw chivam energy from the Master.. this helps the practioners to negate thier negativity and at the same time  try to lead their life that is prescribed in this system.. (means cultivating the positive qualities.. and taking care of not hurting onself and to the others.. etc.. should adopt in our daily life.. )this will helps to progress rapidly..

By cultivating the 3 Chivality process one should acquire Master energy inside and that energy is leading them to thier origin..

I am forwarding the above 2 messages received by me from our senior abyasi . An excellent and simple summary of chivality practice. Request our fellow abyasis to go through the same and give yr comments on the summary. Any supplements or additional information also can be given 👆

6) Master-The system is very well understood. Experience is only the transformation of mind. 

After transformation, it is very difficult to know how you were? You can only know what you are now? 

Remembrance of the past diminishes. If you are not thinking about the future, your progress becomes fast. Slowly future will not be applicable to you.

7) Master-Dear abhyasis,

All of us are materialistic people only. Spirituality is only within us. 

We must understand that materialistic life is required for us to live here. During this life only, we are trying to become spiritual. Materialistic life is a real support for us allowing us to live here until death.

We are fortunate that we have materialistic support. Dead persons do not have this opportunity.

While utilising the materialistic support, we must be clever enough to become spiritual. One thing we have to understand is that  this materialistic world or people are not going to support you for your spiritual life.

It can give only materialistic support which is also required very much.

Spirituality is supported only by your Master with your cooperation. Unless & otherwise you want to become spiritual, you can't become. No-one can force you for spirituality.

If you want to become spiritual, you don't have to condemn the materialistic world. It's like wheels for the vehicle.

But you don't have to pay more attention to the materialistic side, unless it needs specific attention in unavoidable circumstances.

Go on thinking about your inner Master always. Spirituality is a journey within for which we require our Master's help to clear the path.

8) Dear abhyasis,

I could understand from a few of the abhysasis, that Materialistic life is being taken care of somehow when they have complete faith in Master. 

Anyone who has such experience can share in this group to boost confidence to others.

9) All of us have taken birth in this materialistic world temporarily and go back to our home. A  person should understand that he is born into this world only to attain Mukthi. Mukthi is liberation from attachment to the materialistic world, a  journey from the material world to the spiritual world—the return to the origin.

For example, consider a person seeking to go home after work. It starts raining heavily, but the person walks to a nearby bus stop and waits. Eventually, they board a bus, but after traveling some distance, the bus breaks down. Undeterred, the person gets down and looks for another alternative. A passerby in a car helps them reach three-fourths of the way to their destination. Finally, they meet a friend with an umbrella, who walks them the remaining distance to their house.

Throughout this journey, what ultimately mattered to the person was reaching home. This unwavering focus kept them striving without giving up, despite the obstacles faced along the way. The details of the journey—how it happened, how long it took, or the difficulties encountered—did not matter.

This is the attitude a spiritual practitioner must adopt in their pursuit of Mukthi. The goal of liberation must remain their one and only priority, even while navigating the materialistic world. All transactions and occurrences in the material realm are akin to the events that happen between the workplace and home—they are temporary and secondary.

A person whose sole aim is Mukthi constantly practices the path leading to liberation. This practice is characterized by the constant remembrance of the Liberation-Giver,(Master) ensuring that their focus remains on the ultimate goal, regardless of the distractions of the material world.

Surrendering everything to Master can help to attain Mukthi. GURUVINA GULAMANAGUVA THANAKA DORAYATHALLA MUKHTI.

Message 10 Jan

 Message 10 Jan , 6.24 pm

The Power of Positivity and Inner Purity

In our journey of life, doing good for others is one of the simplest yet most profound actions we can undertake. It not only benefits those around us but also shapes our inner character and strengthens our spiritual growth. True goodness lies not in seeking people to help, but in recognizing the needs of those already connected to us. Opportunities to uplift others are plentiful if we open our hearts and minds to them.

Every positive action brings happiness and peace, not only to the recipient but also to the giver. When we bring joy to another soul, we nurture the purity within ourselves. This purity strengthens our spiritual foundation and brings us closer to inner harmony.

However, true positivity can only flow when we maintain an undisturbed state of mind. A calm mind is fertile ground for good thoughts and noble actions. When we manage to stay unshaken by external distractions, positivity becomes our natural state. This, in turn, enhances our purity and helps us avoid the creation of negativity.

The journey to inner liberation involves a twofold process. On one side, practices like Silentation—a discipline of quieting the mind through meditation or introspection—help us cleanse accumulated negativity. On the other side, cultivating a positive and undisturbed mindset ensures we don’t create new negativity.

This dual approach of removing negativity while fostering positivity gradually moves us toward spiritual liberation. It’s a gentle yet powerful process that requires consistency, self-awareness, and a commitment to nurturing peace within ourselves.

By doing good for others, maintaining a positive mind, and practicing inner stillness, we can unlock the door to lasting spiritual growth and inner freedom. The path is clear: think good, do good, and keep the mind serene. As this state becomes a habit, we naturally move closer to our higher self and the ultimate goal of liberation.

Let us embrace this journey with dedication and faith, knowing that every small step we take brings us closer to the peace and purity we seek.

Message 9 Jan

 Message 9 Jan ,4.43 pm

1) Dear abhyasis,

Reduction of desires and expectations show spiritual progress. You can introspect yourself to know the progress. When you lose every quality of your mind, you can experience more calmness.

The journey is to reach a quality less condition of the mind. Simultaneously, you can observe your unwanted thinking is getting reduced.

Every spiritual progress is to create more calmness and peace. The peace that you are getting within you is from your purity of mind.

Question:-Master, when negativity is removed or destroyed, does it get converted to Positivity and does this transformation release any energy like heat or anything else?

Master-Yes, negativity is converted as positivity because of the destruction of impurities. For this destructive purpose, there will be a heat energy emerging within the practitioner. 

But during calmness or peaceful conditions, there can be a cooling energy felt by the practitioner which can help others also to get peace. This can't be experienced by everyone.

Message 8 Jan

 Message 8  Jan , 8. am

1) Emptiness is the condition of the mind experienced by the Self. That experience is not ultimate. When the experiencer loses His capacity to experience the emptiness, that becomes ultimate. Because the experiencer himself has become the emptiness. This is the ultimate called Chivam.

2) Abhyasi- I know it's not easy to comprehend the Chivam condition Master.

But if experiencer has become the emptiness,  then what happens to the ego?

Master-EGO is the power of the human mind. When the mind gets transformed as omnipresent energy, its power can't be called Ego. If you want to continue the name Ego, the power, you can call it the Supreme Divine Ego or Shivaigo.

3) Dear Abhyasis,

Today, the name of God is often misused and misunderstood. We attempt to associate God with so many things, but the truth is that God is not something or everything but everything exists in God. God, in essence, is not a thing, but unique in its nature.

The uniqueness of God is best described as Nothingness. However, we often project our desires, wishing to find God in everything we see or enjoy. These wishes stem from our limited understanding and are not aligned with the true nature of divinity.

The term "God" itself is frequently misinterpreted due to our lack of knowledge. When we transcend "everything," we encounter God. In Tamil, this is aptly expressed as KADAVUL—a term that signifies crossing beyond everything.

Another profound truth is that KADAVUL represents an energy, independent of the material world and human thoughts. It can be seen everywhere in the universe as SPACE.

The Essence of Chivality

or the essence of spirituality is to attain the state of KADAVUL, also known as Chivam. This involves detachment from the materialistic world. The human mind is inherently tied to materialism (ANYTHING MATERIAL), and the purpose of spiritual practice is to disconnect from these attachments.

This state of liberation, or Mukhti, is the freedom from the bindings of the material world. While the mind revels in material pleasures, detaching from them is a significant challenge because of the impurities and negativity that forces the mind to get attached to it. The dissolution of these impurities leads to the dissolution of the impure mind itself.

*_The Path to Liberation_*

Ordinary individuals often lack interest in liberation, as they find joy in the material world. However, the state achieved after liberation transcends worldly enjoyment and pleasures. It is an experience so profound that it is beyond  explanation.

Those who reach this liberated state no longer seek materialistic pleasures. They discover a joy that surpasses all worldly experiences—a joy that can only be realized through spiritual evolution.

Let us strive for this higher state, letting go of attachments and moving toward the infinite peace and attain the condition of KADAVUL.

4) Dear Abhyasis,

The path to liberation (Mumukshatva) is attainable only by cultivating positive qualities within oneself. These qualities must persist across lifetimes, as positivity is inherently pious. When positivity dominates, it becomes possible to overcome negativity.

One must await the particular lifetime where liberation becomes attainable. In that birth, positivity must outweigh negativity significantly, setting the stage for liberation. That specific lifetime may often be marked by more suffering than pleasure. However, if one is deeply engaged in spiritual practice during such a life, there exists a greater possibility of reaching the edge of liberation.

Many are unaware of the concept of the "Liberation Edge" or how to approach it. Sufferings, rather than being a source of despair, should serve as a catalyst for contemplating liberation. Unfortunately, most individuals seek solace in materialistic pleasures instead of using suffering as a gateway to spiritual evolution.

The state after liberation is both mystic and beyond description. It can only be experienced and not adequately conveyed in words.

Let us strive to nurture positivity and embrace spiritual practice, recognizing the deeper purpose of life’s challenges as steps toward liberation.

5) Abhyasi- Please explain what "Positivity is inherently pious" means Master.

Abhyasi:-Positivity represents purity. Purity is invariably pious.Auspiciousness is developed from piety.

6)Dear abhyasis,

Chivam represents the Universal Darkness. Therefore the full darkness day "AMAVASYA" is the right day to celebrate Chivratri. In our Chivality system, Master's energy is considered as Chivam. 

Therefore, we can consider the AMAVASYA day as the special day in a month to sit in Silentation in remembrance of the Master.

This is recommended by our Master.

Amavasya day of january 2025 falls on 29th.

Abhyasi:- It is just symbolic. Isn't it?

Abhyasi:-Universal darkness is the symbolification of Chivam.

Abhyasi:- Is it mainly because of darkness or anything special about Amavasya 🌑? Usually full moon day is treated as auspicious know Madam?

Abhyasi:- Darkness is permanent. Amavasya represents darkness. Light is temporary. Poornima represents the light. Poornima is an auspicious day as far as Earth is concerned. Amavasya is an auspicious day as far as the universe is concerned. Universal consciousness or supreme divine consciousness is available in ever pervading dark energy.

Abhyasi:- I wanted to know the significance of Panchakshari: "Na Ma Chi Va Yam". I know that it symbolises the transition from "Naan" (I) to "Yamam" (Supreme Divine). It can also be used as a tool to help evade distractions and to provoke to remember always. 

But now that all we focus on is Chivam and its representative, Master; is there any special significance regarding this "sound"?

Abhyasi:- Panchakshari mantra connects the whole universe . Its vibration reaches all through the universe.
Abhyasi:-But how?... How does a "sound" have such a property?... And how is astral silence established after this sound of Panchakshari travels through the area?

Abhyasi:-Adding on to it, they also say 'Aum' is divine sound of universe, is it true n then why is it not in panchakshri?

Abhyasi:-There is a symbolic significance to this. Om or Aum is said to be the sound of creation. As we seek to establish nothingness which transcends existence, we do not use it with Panchakshari

Master:- The vibration created from the panchakshari clears the space from impurities. It can cleanse any space. After cleansing, what is remaining is the silence.

AUM is the voice of Brahman. When you transcend Brahman, this voice becomes useless. Panchakshari is the universal voice found out by the earlier spiritually advanced people.

Message 6 jan

Message 6 Jan, 10.40 am

 1) Abhyasi- This discourse beautifully outlines the concept of the duality within the self—the pure and the impure—and the path to realizing the Pure Self. It delves into the essence of spirituality, emphasizing the transcendence of materialistic attachments and the importance of inner purification. Here's a summary of the key insights:

1. Duality Within:

Every individual possesses two selves:

Impure Self: Engaged in materialistic desires and worldly transactions, characterized by attachments, emotions, and suffering.

Pure Self: Beyond material concerns, connected to the soul, and the source of true peace and liberation.

2. The Role of the Mind:

The human mind is predominantly entangled with materialistic thoughts, leaving little space for spirituality.

To realize the Pure Self, the mind must be purified, akin to cleaning a muddy floor to reveal its true surface.

3. Path to Purity:

Purify the mind by silencing materialistic thoughts and focusing inward.

Negativity, as termed in the Chivality system, represents impurities that can be negated through mindfulness, meditation, and self-awareness.

4. Benefits of Realizing the Pure Self:

Freedom from Suffering: The impure self experiences suffering, while the pure self remains untouched by worldly troubles.

Peacefulness: As the Pure Self expands, inner peace and joy become dominant, reducing the grip of suffering.

5. Higher Spiritual World:

The Pure Self resides in a brighter, higher spiritual world beyond the materialistic mind.

This state can be achieved through persistent efforts to cultivate purity, silence the mind, and rise above material concerns.

6. Practical Implications:

Daily transactions and responsibilities can be managed by the brain and intellect, while the mind transitions into a pure, peaceful state.

This shift enables freedom from materialistic attachments and provides lasting peace.

This perspective encourages one to embark on an inner journey of self-discovery, aiming to transcend the transient material world and embrace the eternal peace of the Pure Self.

2) Master- What is Mind Space:

There are two types of minds mentioned as below:-

*_Impure Mind_* (Materialistic): Dominated by materialistic thoughts and desires, creating restlessness.

*_Pure Mind_* (Spiritualistic): Free of materialistic involvement, leading to silence, peace, and spiritual growth.

*_Silentation Practice_

Purpose: Expand the pure mind by achieving mental blankness or thoughtlessness, which represents purity and peace.

Process:

1. Sit in silence to remove thoughts. 

2. Use the remembrance of a realized Master to aid in clearing the mind.

3. Gradually expand the pure mind's space, leading to higher levels of divinity.

Mindfulness:

1. Mind Full of Thoughts: Represents materialistic involvement and the impure mind.

2. Mind Full of Thoughtlessness: Reflects the pure mind, leading to peace and spirituality.

*_Spiritual Qualities_*

*_Purity and Peace_*

 Purity leads to peace, and increasing purity deepens peacefulness.

*_Spirit and Spirituality_*

 Spirit represents the pure mind, while spirituality involves embodying the qualities of the spirit (positive, non-disturbing traits).

*_Levels of Divine Expansion_*

Emptiness: Represents the initial condition of the spirit.

Expansion: Progresses through divine, super divine, supreme divine, and superior divine states.

Supreme Mind: Fully expanded pure mind, omnipresent throughout the universe.

This framework provides a structured approach to achieving mental and spiritual balance, emphasizing the role of silence, thoughtlessness, and purity in spiritual growth.

3) Abhyasi- 

_Negativity, as termed in the Chivality system, represents impurities that can be negated through mindfulness, meditation, and self-awareness._

*master in above point, it should be impurities can  be removed by mindlessness,  silentation, and self-awareness right? Or should we take it as mind full of thoughtlessness?*

6. Practical Implications:

_Daily transactions and responsibilities can be managed by the brain and intellect, while the mind transitions into a pure, peaceful state._

*is the brain not powered by the mind?*

4) Master- A mind full of purity can be called mindlessness where there's no impure mind.

Human beings only need an impure mind to live here and to activate the intellect.  When you become Divine, you don't require any impure mind to activate your intellect. Intellect gets freedom from the impure mind and functions on its own.

5) Pure mind gives freedom to the intellect and functions like a robot. Feelings and emotions can't interfere in the functioning of the intellect.

6) Impure Mind not only gets tension while using the intellect but also gives stress to the intellect unnecessarily.

7) You, the Pure Self can experience the smooth functioning of the intellect without any disturbance when you become the Pure Self.

8) If the Self is staying in an impure mind, it's Impure Self and vice versa.

9) Pure Self doesn't experience sufferings and negative qualities. It's free from the negative materialistic world.

10) There are so many types of negative qualities in the human mind. Some qualities like, hatred, vengeance, jealousy, greed, high ambitions, extreme anticipation, etc. etc. disturb much for the human beings. Qualities like fear, anxiety and worries won't disturb much. Desires and expectations create very little disturbance. 

In every quarter of Mano Nasha, one can experience the reduction in depth of the above mentioned negative qualities.

11)Abhyasi-For human beings,  is it   the same Self swinging between the mind space of pure and impure?

When self is in impure mind space it becomes impure self and when when self is in pure space it become pure self?

Master- Yes. One can understand it very easily. When the human being is disturbed, He can understand that He is in an impure mind. If He is at peace, He is in a Pure mind.

12) All the negative qualities emerge only when the human being is disturbed.

13) Dear abhyasis,

This exploration offers profound insights into the dynamics of the human mind, its connection with the Self, and the transformative journey toward achieving a state of purity or divinity. Here's a deeper reflection:

1. Mind as the Energy Field of the Self:

The mind is not just a mental construct but an energy field shaped by the Self.

Its driving force is Ego, which manifests in dual forms: positive and negative.

2. Qualities of the Mind:

The mind operates through preferences, forming likes and dislikes.

When it is forced to accept what it resists, impressions are created. These impressions are the seeds of negativity.

Negativity arises when the mind clings to undesirable experiences, emotions, or perceptions, fueled by the Ego.

3. Dual Nature of Ego:

Both the negative mind (impure) and the pure mind possess Ego.

Ego in the impure mind empowers negativity, creating suffering and attachment.

Ego in the pure mind leads to positive attributes and fosters spiritual growth.

4. Transformation of the Mind:

Destruction of negativity is the key to converting the impure, negative mind into a positive, pure mind.

This transformation aligns the mind with purity, which is synonymous with divinity.

5. The Path to Chivam:

As purity and divinity increase, the mind progresses toward its ultimate state, called Chivam.

Chivam represents the pinnacle of spiritual evolution, where the mind fully embodies divine qualities and transcends negativity.

6. Practical Implications:

By recognizing and addressing the roots of negativity (attachments, impressions, and resistance), the mind can undergo a gradual purification process.

Cultivating awareness, self-discipline, and negative mindlessness allows one to amplify the positive Ego and dissolve the negative.

This journey of purification is not instantaneous but incremental, requiring patience and persistent effort.

The concept of Chivam offers a vision of ultimate spiritual fulfillment—a state where the mind is free of all impurities, in complete harmony with the divine essence of the Self. This transformative process highlights the importance of understanding the nature of the mind and consciously working toward its purification.

14)Dear abhyasis,

To improve the quality and strength of Chivsangha, select two group leaders. One for the gents and other for the ladies. Practitioners who are above 15 years should be made as members for each group.

These two leaders can coordinate together to improve the Chivsangh attendance as well the quality of the practitioners.

Programmes in the chivsangh can be decided by the leaders. Find out Right leaders with leadership qualities.

15)Abhyasi- Dear Master,

How can we know that fear , anxiety and worries won’t disturb much?

These are the feeling because of certain long term impressions right Master?

Master- Don't try to analyse much about negative qualities. Better to forget it. Avoid looking at your negative side.

Abhyasi - Mind with its negative attributes is our enemy. When does it become our trustworthy friend?

Master- Don't expect your mind to become your friend. When You become the Pure Self, you won't require any friend. YOU can live anywhere without anyone.

Pure Self doesn't have a mind. It's a mindless condition.

16) Dear abhyasis, 

To keep yourself pure, don't think about problems, people who have problems, unnecessarily. Thinking of the negative side is not good for a spiritual practitioner.

Think positively and about positive persons, if any you know. Positive persons have very lesser complaints.

17) 

Whenever you think about problems, your purity will be affected. Try to avoid converting difficulties into problems. It will also reduce your inner strength.

18) Whoever takes birth in this materialistic world has to face difficulties. Impure mind converts difficulties into problems. 

Improving positivity can reduce the feeling of problems. 

Try to remember Master always to get connected with His energy. 

Master's energy can improve the positivity in a practitioner.

Message 5 Jan

Abhyasi-Life storms, difficulties and challenges happen in the mind of the abyasi. If you surrender the mind to the inner Master or MY MASTER, you can face these problems effectively. Surrender of mind happens through silentation and constant remembrance of the master. When you invoke yr inner master for all yr transactions, surrender happens automatically. The inner master becomes the doer and you or the I become the observer.  The stronger the INNER MASTER OR MY MASTER, the greater the PURITY of MIND. My understanding of this quote. I stand to be corrected

Message 4 Jan

 Message 4 Jan , 5.07 pm

1) Dear Abhyasis,

The practice of positivity is the cornerstone of our journey. Without embracing positivity, progress toward higher levels of existence becomes unattainable.

The spiritual journey unfolds through four stages:

1. Divine (Ātman): The foundation stage.

2. Super Divine (Brahman): Progressing toward higher awareness.

3. Superior Divine (Parabrahma or Vishnu): Attaining profound spiritual heights.

4. Supreme Divine (Chivam): The ultimate state of transcendence.

As we ascend these stages, the dissolution of the mind occurs progressively:

25% in the Divine stage,

50% in the Super Divine stage,

75% in the Superior Divine stage, and

100% in the Supreme Divine stage.

In the Divine stage, intense negative qualities such as hatred and vengeance begin to dissolve. As we advance, subtler negative tendencies, like desires and expectations, gradually diminish. Ultimately, all negativity is eradicated, leaving only purity and positivity.

This transformation is experienced through constant self-observation and sincere practice. Let us strive to become beacons of positivity, as this is the path to true spiritual evolution.

2) Dear abhyasis,

All stages mentioned above are different consciousness experienced by the practitioner. 

Each consciousness has its own perceptions. While progressing spiritually, the magnitude of feelings, sentiments, belief etc. get reduced and can start experiencing a freedom from all these things 

Generally, human beings are controlled by their minds. One can experience freedom from the mind slowly.  At last, you will be completely freed from the mind which causes suffering.

3) Dear Abhyasis,

The stages mentioned above represent different levels of consciousness experienced by the practitioner.

Each level of consciousness brings its own unique perceptions. As one progresses spiritually, the intensity of emotions, sentiments, and beliefs begins to diminish, allowing a sense of freedom to emerge from these attachments.

In general, human beings are governed by their minds. Through consistent practice and spiritual growth, one gradually experiences liberation from the mind's influence. Ultimately, this journey leads to complete freedom from the mind, which is the source of much suffering.

Let us move forward with trust and perseverance toward this ultimate liberation.

4) Dear Abhyasis,

Spiritual progress is not achievable without the support of a Master. This support comes in two essential forms: the Master's guidance and the Master's energy.

In our organization, the Master has provided ample guidance to practitioners through his teachings and discourse. However, the Master's energy is equally vital for transforming the practitioner's inner being and overcoming negativity. Guidance alone, without the infusion of this energy, cannot facilitate true spiritual progress.

In the Chivality system, constant remembrance of the Master is of utmost importance. The more a practitioner draws from the Master's energy, the greater the positivity that develops within. This energy purifies and uplifts, creating the conditions for deeper transformation.

For this to happen, the practitioner must cultivate a mindset of complete surrender. There should be a profound feeling that "The Master is everything to me, and I value him above all else. I will adhere strictly to his guidance." This attitude, when developed, amplifies the results of remembrance and strengthens the connection to the Master's transformative energy.

Remember, the Master is the bridge that can remove your sufferings and guide you to the edge of liberation. Trust, surrender, and remembrance are the keys to unlocking this divine support.

Let us commit ourselves fully to this path and cherish the gift of the Master's presence in our lives.

Abhyasi- When I joined the organization, it was SSS,  I.e, sadhane, smarane and samarpane.  Sadhane was  doing silentation, smarane was constant remembrance in all yr transactions from day to night. Samarpane is surrender of mind to master. I was also told that if sadhane and smarane is done sincerely invoking the master,  samarpane happens automatically. I was also told that I have to see the physical  master through my inner master or the internalized master to understand the true worth and value of the physical master. Only then we can understand the physical master fully or realize the true worth of the physical master. This was my understanding of our system then and even now.

5) Abhyasi-As we ascend these stages, the dissolution of the mind occurs progressively:

25% in the Divine stage,

In the Divine stage, intense negative qualities such as hatred and vengeance begin to dissolve.

50% in the Super Divine stage,

subtler negative tendencies, like desires and expectations, gradually diminish.

75% in the Superior Divine stage

100% in the Supreme Divine stage.

Ultimately, all negativity is eradicated, leaving only purity and positivity.

*Master can you please give more details on indicators of progress at each level,  which will help us self introspect?*

Message 3 jan

 Message 3 jan, 8.37 pm

Dear Abhyasis,

Creating stillness of mind (Achanchala) is essential for those navigating the materialistic world. Changing moods are a natural trait of human beings, just as changing circumstances are inherent to this world. The real challenge lies in the lack of synchronization between these changes.

We cannot control the ever-changing nature of the material world since it is beyond our power. Nor can we align our fluctuating moods with these external changes.

The only way to overcome the disturbance caused by these changing moods is to cultivate stillness within. However, achieving stillness is no simple task, as the mind is inherently restless, constantly wavering between moods.

The key to stillness lies in awakening our inner energy. This awakened energy can stabilize the wavering mind and bring about the stillness we seek. Yet, the negativity within us often creates obstacles, making it difficult to access this inner power.

To overcome these hurdles, we need guidance and support. The energy of someone who has already awakened their Divine power can help us clear the path.

We are fortunate to have our Divine Master, whose boundless energy can assist us in awakening our own Divine potential. By constantly remembering Him, we can draw upon the energy of Chivam and remove the barriers within.

Make it a priority to create stillness at the earliest. Only then can you experience the ultimate tranquility and peace that comes from the Divine  alignment, freeing yourself from the disturbances caused by the changing material world.

Namachivaayam