Message 8 dec

 1) NAMACHIVAAYAM 🌙

*The Power of Practicing Silence*

Silence is not just the absence of sound. Silence is the presence of your real self. When you practice silence:

*1. Thoughts begin to lose their strength*

The mind survives only through continuous thinking. When you sit in silence, you stop feeding the mind. Slowly the unnecessary thoughts lose their power, and the mind becomes light. In Chivality, this is the first step towards dissolving the impurities of the mind.

*2. You connect with the deeper layers of your being*

Noise keeps you on the surface. Silence takes you inward. When the senses become quiet, the inner space opens. This is where the Master’s energy enters and works on you.

*3. Silence prepares you for receiving*

Just as a still lake clearly reflects the moon. A still mind clearly receives the Chivam energy. If the mind is noisy, the divine energy cannot settle. Silence is the condition that invites grace.

*4. Silence purifies the heart*

When you stop reacting to external triggers, the emotions hidden inside start rising and dissolving. Breathing becomes slow, the heartbeat becomes gentle, and inner peace starts taking birth. This purification is essential for spiritual transformation.

*5. Silence gives clarity*

When thoughts reduce, confusion reduces. Your discrimination becomes sharper. You understand what is real and what is unnecessary. A silent mind is like a cleaned mirror; it reflects truth without distortion.

*6. Silence removes fear*

Most fears come from imaginary thoughts. In silence, imagination weakens, and you discover that fear has no real existence. You begin to feel safe within yourself.

*7. Silence connects you to Space (God)*

In Chivality, Space is God—pure, infinite, thoughtless. When your mind becomes silent, you taste a small portion of this inner space. This is the beginning of becoming Chivam.

*8. Silence brings you closer to liberation*

When the mind becomes empty, your real nature automatically shines. You start to experience peace, stillness, freedom from thoughts and oneness with Space. This is the aim of human birth.

*9. Silence makes remembrance of the Master powerful*

A noisy mind cannot remember the Master deeply. A silent mind remembers effortlessly. When remembrance becomes continuous,

the Master’s energy flows continuously. This is the greatest power silence gives you.

*In short:*

Silence is the doorway to God, the Master, and your own true Self. Every moment of silence is a step towards freedom.

NAMACHIVAAYAM 🌙

2) NAMACHIVAAYAM 🌙

*Strengthening Masterfulness in the Heart* 

In Chivality practice, the entire spiritual journey depends on Masterfulness, the continuous, living presence of the Master in the seeker’s heart. Everyone remembers the Master. But only a few increase the Master’s power in their heart, especially when the physical Master is not present. To strengthen this inner presence, Chivality teaches a simple and powerful method.

*Keeping the Right Palm on the Heart — Why It Works*

When you place your *right palm* gently on your *heart and remember the Master*, your attention becomes focused in one place. 

The palm becomes like an antenna, the heart becomes the receiver, and remembrance becomes the connection that carries the Master’s energy. If the connection is strong, you will feel warmth or heat in the palm. This is not imagination, but it is the real sign that the Master is available inside you.

This can be better understood with examples.

*Example 1: Mobile Phone and Network Tower*

A mobile phone is always capable of receiving signal, but unless it connects to the tower, communication cannot happen. Similarly, your heart is the device, the Master is the tower, and remembrance is the signal. Your right palm strengthens the connection, like an external antenna. When the connection becomes strong, the signal (heat) becomes clearly felt. Just as a phone shows full network strength,the warmth shows full Master presence.

 *Example 2: Sunlight and a Magnifying Glass*

Sunlight is everywhere but only when you focus it through a magnifying glass, can it produce heat. Likewise, Master’s energy is always present. Your heart is always capable of receiving it, but remembrance by itself is sometimes scattered. Placing the palm acts like a magnifying glass. It focuses the Master’s energy directly into the heart. When the energy becomes concentrated, the palm begins to feel warm. This warmth is the proof of focused Masterfulness.

*Example 3: Charging a Battery*

Your heart is like a spiritual battery. It may have charge, but not enough. Keeping the palm on the heart during Silentation works like placing a phone on a charger. When remembrance is weak, charging is slow. But when the remembrance is deep, charging is fast. When the Master becomes fully available, you feel heat, like the battery warming slightly during fast charging. This warmth means your inner battery is charging directly from the Master’s energy.

*The Principle Behind the Heat*

The heat is not physical friction. It is energy activation. When the Master becomes fully present inside, the heart region becomes active. The palm senses that activation first because it is the nearest point. It is like touching a place where current is flowing, you immediately feel the sensation. The heat is the confirmation that the Master’s power is alive in your heart.

*Why Continuity Is Important*

Just feeling heat once is not enough. Masterfulness becomes powerful only when you repeat the practice regularly. If you continue the method,

remembrance becomes deeper, mind becomes quieter, Master’s energy becomes steady, heat becomes more frequent, heart becomes filled with Master’s presence, thoughts and negativity reduce automatically. This is how the seeker slowly becomes transformed.

This is similar to developing a Muscle. If you lift a dumbbell once, the muscle does not grow, but if you exercise daily, the muscle becomes strong and visible. Likewise, the heart muscle of remembrance grows only with repetition. Placing the palm is like doing a spiritual workout.

Heat is the sign that the muscle is being activated. With enough practice,the Master stays in your heart even without the palm. This is the stage of strong Masterfulness.

*The Goal — Master Available at All Times*

Remembrance becomes natural, and silence deepens effortlessly. Your mind remains pure and still, and you begin to experience the Master's presence in your heart at every moment, a constant state of Masterfulness. This is the ultimate goal. The heat you feel is a beautiful and encouraging sign that you are moving in the right direction.

NAMACHIVAAYAM 🌙

Message 5 dec

 *Friday Spiritual Message No: 26*

According to Hindu philosophy, human life is traditionally considered to span 120 years, symbolizing a complete journey that integrates both material and spiritual pursuits. This life span is often divided into two distinct but interconnected phases.

*First Half: Materialistic Achievements (0–60 years)*

The initial 60 years focus on worldly life — acquiring knowledge, building a career, raising a family, and fulfilling social and material responsibilities. This phase emphasizes:

- Gaining education and skills

- Establishing a stable livelihood

- Accumulating wealth and possessions

- Building relationships and fulfilling social duties (Dharma)

During this period, individuals engage fully with the external world, striving for success, security, and comfort.

*Later Half: Spiritual Achievement (61–120 years)*

The subsequent years represent a gradual withdrawal from material concerns, turning inward toward spiritual growth and self-realization. This phase is about:

- Renouncing attachments to material wealth, status, and desires

- Increasing focus on meditation, reflection, and understanding the nature of the self (Atman)

- Practicing detachment (Vairagya) and embracing simplicity

- Seeking liberation (Moksha) from the cycle of birth and death by realizing one's unity with the ultimate reality (Brahman)

This period involves systematically relinquishing worldly ties to become free from desire, ego, and illusions, ultimately aiming to stand as nothing tied to the material world—pure consciousness beyond form and identity.

*Summary:*

Human life in according to hindu philosophy is a holistic journey where the first half is for establishing and experiencing material existence, and the latter half is dedicated to transcending it gradually to achieve spiritual liberation. The progression from external engagement to internal detachment reflects the soul’s movement from bondage in the physical world to freedom in the spiritual realm.

*Namachivaayam🌙*

Message 28 Nov

 *Friday Spiritual Message No: 25*

The mind is like a layer — it is what makes us sensitive and vulnerable. The practice of Silentation is the use of the power of silence to remove this layer.

This layer gives rise to various qualities, which we categorize as either positive or negative. Negative qualities are of two types:

1. Those that trouble only ourselves — fear, anxiety, worries, unfulfilled desires, unfulfilled expectations, depression, etc.

2. Those that trouble others — such as complaining, criticizing, discouraging, scolding, lying, etc.

As we progress, the negative qualities that disturb others will disappear first, and then the negative qualities that disturb ourselves will gradually reduce.

Finally, when the layer (mind) is completely destroyed (Mano Nasha/ dissolution of mind), we become nirguna and remain unaffected by anything. Like the lotus, which grows in muddy water yet remains untouched by dirt, we too remain pure amidst the impurities around us.

The practice of silentation helps us attain the state of quietude. When one is able to maintain this state, one will no longer have problems (sankashta).

*Namachivayam*🌙

Message 21 Nov

 Friday Spiritual Message No:24

How to Create Permanent Peace?

Permanent peace is attained through the cultivation of positivity in the mind. When negativity is reduced, the mind naturally regains its positive state. Overthinking, on the other hand, drains mental energy and reduces positivity, often leading to confusion, doubt, and inner unrest.

Positivity can be nurtured through positive thinking, positive communication, and positive actions. In a society where negativity has long prevailed, maintaining a positive mindset can be challenging. However, we must strive to remain positive in our lives, regardless of the negativity that has prevailed around us.

Namachivayam🌙

Message 14 Nov

 *Friday Spiritual Message No: 23*

Materialistic life takes time and effort to reach its best form. In the same way, spirituality also requires time and dedication to blossom.

Becoming spiritual is not a sudden transformation — it comes through consistent spiritual practice.

The purpose of spiritual practice is to increase the purity or positivity of the mind. Time plays a vital role in this process because the human mind is easily influenced by materialistic attractions due to its inherent negativity. Spiritual practice works to cleanse this negativity and gradually transform the mind into a state of purity.

When the mind becomes pure, it no longer gets disturbed by materialistic conditions. The less a person is affected by the outer world, the more peaceful their material life becomes. Spiritual practice, therefore, not only brings peace to life but also helps one retain that peace permanently, even beyond death.

*Namachivayam🌙*

Message 7 Nov

 *Friday Spiritual Message No: 22*

*The Ultimate Goal of Spiritual Practice*

In essence, spiritual practice is meant to strengthen the human mind.

Why does the human mind fail to become strong? The reason is the impurities within the mind. These impurities prevent the mind from attaining true stability and endurance.

A pure mind, free from impurities, possesses the quality of total endurance — the ability to bear everything completely, remaining unaffected by actions, speech, or memories.

This state of unwavering strength is known as Sthitha Pragna, Sthira, Sthanu, or Chivam — the condition of being firmly established, unshakable, and fully capable of living in solitude with peace and stillness.

*Namachivayam 🌙*

Message 31 Oct

*Friday Spiritual Message No: 21*

*Liberation through the Living Master*

When the Master attains liberation, he becomes one with the infinite Consciousness — the state beyond mind and ego. In that supreme condition, the Master’s energy becomes divine, pure, and all-pervading. Such a liberated Master holds the sacred power to guide and liberate others who truly depend upon Him.

Those who sincerely and completely depend upon the living Master can attain liberation through His presence and guidance. The Master is not merely a teacher of knowledge but the embodiment of living consciousness that works silently in the seeker’s inner space. His energy cleanses the impressions, thoughts, and negativities of the mind, preparing the seeker to enter into stillness and eventually into liberation.

To receive this grace, the seeker must be Master-dependent — living by the Master's words with unshakable faith and obedience. The Master-dependent person does not question or interpret the Master's instructions through personal logic but follows them with humility and surrender. This surrender opens the seeker to receive the Master's energy directly, allowing transformation to happen naturally within.

For such transformation to take root, the seeker must cultivate certain inner qualities. Honesty keeps the mind transparent and free from deceit. Tolerance strengthens the seeker to bear all difficulties and tests with calmness. Non-hatredness keeps the heart pure, free from division and negative emotions. When these three qualities mature within, the seeker becomes fully receptive to the Master's grace.

The path to liberation is not through effort alone but through dependence upon the living Master, whose energy silently leads the seeker from impurity to purity, from restlessness to stillness, and from mind to nothingness — the ultimate state of Chivam, the condition of total liberation.

*Namachivayam 🌙*

Message 24 Oct

 *Friday Spiritual Message No: 20*

*Spiritual Progress and the Nature of the Mind*

In spirituality, one has to become gradually positive. The negative mind within us never cooperates in this process, for it does not want to give up its attachment to the materialistic world. True spiritual progress begins when a person starts developing disinterest in materialistic life.

Since this negative mind has been with us for many births, it cannot be expected to withdraw from worldly attractions all at once. The purpose of spiritual practice is to cultivate positivity and purity gradually. As the mind becomes purer, detachment from materialistic life naturally follows.

Therefore, practicing spirituality is often very difficult for one who is deeply materialistic. It requires patience, perseverance, and sincere effort to transform the long-conditioned negative mind into a pure and positive one.

*Namachivayam*🌙

Message 17 Oct

 *Friday Spiritual Message No: 19*

The main purpose of Chivality practice is the regular cleansing of impressions, maintaining the mind pure and free from impurities. In Chivality, this cleansing is accomplished through the Master's energy. Through this process, the practitioner experiences an emptiness within, created by the removal of accumulated impressions. The purity attained brings lightness of mind and inner calmness to the seeker. The practice of Silentation in Chivality aims to maintain this calmness consistently, allowing the seeker to remain serene at all times.

*Namachivayam 🌙*

Message 10 Oct

 *Friday Spiritual Article No:18*

*Chivality Cosmology: NAMACHIVAAYAM*

In Chivality, the entire universe is described through five fundamental stages of existence, each represented in Tamil syllables. Together, they form the sacred word NAMACHIVAAYAM.

1. *NA – Nalu (Four Elements)*

Fire, Earth, Water, and Air combined. Represents the physical foundation of the universe.

2. *MA – Manas (Space)*

The fifth element: Space.

Considered as Mind (Manas). Includes the magnetic field of the Earth.

3. *CHI – Chitha (Pure Mind)*

The non-magnetic field of the Earth. Represents Chitha, the purified state of mind beyond magnetic influences.

4. *VA – Vanam (Outer Space)*

The vast outermost space beyond Earth. Symbolizes the limitless expanse of existence.

5. *YA – Yamam (Black Hole, The Ultimate)*

The black hole, where everything dissolves. The ultimate stage of Nothingness, beyond all creation.

Altogether: *NA + MA + CHI + VA + YA = NAMACHIVAAYAM*

This is not just a word but a complete map of existence in Chivality — from the physical elements to the highest state of dissolution in Nothingness.

*Namachivayam🌙*

Message 4 Oct

 *Friday Spiritual Article No:17*

God is not a person with qualities, but Space itself — pure, infinite, and free of impurities. To become one with God means to become like space: free of desires, attachments, and all impurities of the human mind. Desires, expectations, fears, and attachments are what pollute the mind.

As long as desires persist, the mind keeps moving toward fulfillment and remains restless. When desires vanish, the mind becomes empty, still, and pure — identical to the condition of Nothingness.

Desires are endless; fulfilling one only leads to another. Chivality teaches that lasting peace is not found in chasing fulfillment but in ending the very chain of desiring.

*Namachivayam 🌙*

Message Mouna chandrike-Sep 2025

1)  The Journey to Sainthood: Understanding the Path Beyond Material Life

Why Do People Become Saints? 

This is a question rarely asked because most people do not aspire to become saints. Yet understanding this journey offers insights into our deeper spiritual calling.    

Saintliness is the condition of a human being who becomes unsatisfied with materialistic things. A true saint is someone who continuously searches for something beyond everything that this world offers. When material possessions, achievements, and worldly pleasures no longer bring fulfillment, the soul begins its quest for higher meaning.

The Beginning of the Spiritual Search

This spiritual search is not common for everyone. Most people's search stops when they find satisfaction in material things. However, for some individuals, no amount of worldly success brings lasting peace. It is at this point that the spiritual journey begins. 

The search for the ultimate truth continues for many years until one achieves complete satisfaction of the mind. During this period, the seeker may abandon the materialistic life and begin on physical journeys, traveling from place to place in search of answers, and eventually find the right place where they can settle and continue their spiritual practice without constant movement.

The Role of Spiritual Guidance

The attraction towards the materialistic world never motivates anyone to begin this search. Instead, the quest often arises from listening to spiritual talks or reading spiritual books, which create questions without immediate answers. At this crucial juncture, the seeker may try to find the right Master who can provide guidance and clarity.

A right Master plays a vital role in satisfying the disciple's quest and helping them realize the ultimate truth. The connection between Master and disciple is most important for anyone searching for spiritual enlightenment. During this spiritual journey, numerous questions and doubts naturally arise. If these doubts are not properly clarified, the search may come to a halt.

Finding the right Master for a disciple is often difficult. Similarly, finding the right disciple for a Master is equally challenging. This sacred relationship requires perfect compatibility and mutual understanding.

The Difference Between Saintly and Materialistic Life

Saintly life is fundamentally different from materialistic life. Materialistic life demands numerous comforts and luxuries to maintain happiness in this world. However, these facilities and luxuries do not create happiness for a saint. Despite having access to all worldly comforts, a materialistic person can still transform into a saint when their inner search begins. The saint becomes so deeply involved in their spiritual quest that they have little time or interest in materialistic activities. The needs of a saint become simple and minimal. What once seemed essential for happiness becomes meaningless when compared to the joy of inner discovery.

The Transformation Journey

It is important to understand that initially, all saints were materialistic people just like  everyone else. However, their transformation into saints occurred due to their persistent search for something beyond everything.

This transformation doesn't happen overnight. It is a gradual process where the person slowly loses attachment to worldly things while developing a deeper attachment to spiritual practices and self-inquiry. The external life may appear to become simpler, but the internal life becomes infinitely richer.

The Ultimate Realization

Once their spiritual search reaches completion, saints realize the ultimate truth of existence, the realization of their true "Self," not the limited identity defined by name, form, profession, or relationships, but their eternal, unchanging essence.

This self-realization brings complete fulfillment that no material achievement could ever provide. The saint discovers that what they were searching for externally was always present within. This understanding marks the end of seeking and the beginning of being established in truth.

Message 26 Sep

 *Friday Spiritual Article No: 16*

Dear Abhyasis,

Every suffering you undergo (fear, anxiety, worry, desires, and expectations) arises from karmaphala and samskaras of earlier births. These are the burdens carried by the mind.

Through Chivality practice and the Master’s Chivam Energy, these burdens are gradually reduced. As negativity fades, positive perceptions blossom naturally within you.

When positive perceptions increase:

- Your mind becomes clear and steady.

- You begin to see life with balance and hope.

- Fear loses its grip, and inner strength grows.

- Relationships transform with compassion and understanding.

- You discover joy in simplicity, peace in silence, and contentment in what is.

Thus, step by step, you lead a better life in the world while moving closer to the eternal stillness of Chivam.

Stay steady in Silentation. Remembrance of the Master is your support. The journey is certain, and transformation is inevitable.

*Namachivayam🌙*

Message 19 sep

 *Friday Spiritual Article No: 15*

Chivam is the origin of everything. All existence, including space, nature, and life, emerges from Chivam. Everything remains a part of Chivam, except the human mind.

The human mind carries impurities. Desires, expectations, and negative qualities fill the mind, creating separation from the original state of Chivam.

When these impurities are removed through Silentation and the Master’s energy, the carrier of impurities, the mind itself, dissolves.

Mind becomes Nothing.

What remains is the pure essence, which merges into Nothingness (Chivam), the ultimate condition.

Summary:

Chivam is both the source and the destination. When the mind dissolves, the seeker realizes that their true being was always a part of Chivam, the infinite Nothingness.

*Namachivayam*🌙

Message 12 sep

 *Friday Spiritual Article No: 14*

Divine energy, known as the energy of Chivam, is available wherever space exists. The soul is a speck of this universal space.

Masters who have attained Chivam energy are called Chivayogis. A Chivayogi possesses the power to transmit this energy on his remembrance. 

This energy has the capacity to eliminate unwanted things from the human soul and prepare it for liberation.

*Namachivayam*🌙

Message 10 sep

 Thoughts, feelings, emotions, qualities, all together called Mind. When you go beyond all these things, you will find nothing. When you reach the stage of nothing, you don't find any mind.

Message 5 sep

 *Friday Spiritual Article No: 13*

*Divine Energy and Spiritual Awakening*

Divine energy exists only within human beings, not in the material world. This divine energy must be awakened through spiritual practice.

To awaken this energy, we must remove the impurities from our souls. When these impurities are eliminated, the soul becomes pure spirit, which is called "Suddh Atman."

Suddh Atman represents a realized and liberated soul. The purpose of spiritual practice is to cleanse our souls and reach this pure state.

*Namachivayam 🌙*

Message-Mouna chandrike-Aug 2025

 1) Who Am I? - A Journey of Self-Discovery

“Who am I?” This is the most frequently heard question when one starts to be curious on the path of spirituality. This fundamental question has been asked by every saint, marking the beginning of their journey of self-discovery. Though it may sound very simple, it is not asked by just anyone, but by someone who feels that they are lacking something in this materialistic world and wants to seek a deeper meaning in their life. So, really, “Who am I?” 

"I" is not merely a name given at birth, a profession we identify with, or the roles we play each day—such as parent, friend, employee, or citizen. These are just the layers we wear to identify ourselves at any point in our lives. These layers keep changing at each stage of life. The true "I" is an unchanging entity that was created by an infinitely small fragment of the vast space of the universe. So essentially, "I" am a part of the vast "Nothing" of the universe. 

The Chivality practice focuses on only one ultimate goal: to realize our authentic self, thus attaining Mukti. To reach this understanding, we must let go of all negative qualities that cloud our mind. Qualities like anger, fear, jealousy, pride, etc. These qualities are not who we really are and serve neither us nor others.   

The path to self-discovery requires us to become like a speck of sand in the vast ocean. A speck is silent and makes no disturbance. This is why the Silentation practice is so powerful. Through silence, we learn to dissolve the noise of our restless minds and connect with something  deeper. To become this peaceful speck, we must first become Nirguna—free from all negative  qualities that weigh us down.

These roles we play in the materialistic world are necessary for functioning in society, but only a Gnani can help us understand that we are none of these roles. These roles are just for us to pass the time in this life, and they are nothing to be taken seriously. One who truly understands this remains undisturbed within and therefore does not react easily.

What makes us human is our mind, but this same mind often becomes our greatest obstacle in knowing our true selves. We must learn to empty our mind through silence, which has the power to dissolve all negativity. Our mind can be compared to an onion. Like the many layers of an onion, the mind also has many layers. Attachments, identities, and old impressions each form a separate layer. Through dedicated practice, we peel away these layers one by one until nothing remains. This "Nothing" is our true self, free from all limitations and suffering. 

When we begin to shed our negativity and become more positive, it's a clear sign that we're making genuine progress toward Mukti. One of the biggest obstacles on this path is how we handle our daily responsibilities. Responsibilities themselves aren't the problem—they're a natural part of life. The real issue is worrying about what we haven't accomplished or what we might not complete. This worry creates a heavy burden on the mind, leaving deep impressions that eventually become karmaphala.

The key is to fulfill our responsibilities without anxiety about what remains unfinished. We must do what we can with sincerity and dedication and let go of the outcome. This doesn't mean being careless or lazy. It means acting from a place of inner peace  rather than worry.

Today, we may identify strongly with the various roles we play and take pride or pain from them. But the deeper truth is that we are none of these roles. When we truly understand this, we can perform any role without mental suffering. The pain, stress, and struggle we feel are not truly ours, for at our core, we are beyond them all. You're not the “thing” that receives any pain, since you are “NOTHING.”

Therefore, in essence, the journey to discovering our true selves is not about escaping life but about engaging with it more consciously. When we perform our responsibilities without attachment and free ourselves from the mental weight of worry, we stop creating new impressions. Through silence, self-inquiry, and letting go of negativity, we gradually return to our original state—pure, peaceful, and free.

True liberation, or Mukti, is not something far away. It is the natural result of realizing that we are not the changing roles we play, but the unchanging awareness behind them. In that realization, all suffering ends, and what remains is stillness, clarity, and an unshakable inner bliss.

2. Breaking Free from the Cycle of Suffering

Have you ever wondered why suffering seems to follow us through life, even when we try our best to avoid it? The answer lies in understanding karmaphala, the fruits of our actions that have been imprinted in our subconscious mind.

So, what is karmaphala? Whenever we do any action (karma), the mind often worries constantly about the results of that action. It wishes for success or fears the failure of that action. The mind is also adept at creating sorrow for the actions that were done in the past. Thus, the thoughts that constantly weigh the mind down create what is called karmaphala.

This karmaphala is of three types, depending on when it was created:

Sanchita: This karmaphala was generated in previous births and becomes the main reason for the current birth.

Prarabdha: Karmaphala created during this current birth due to excessive thoughts and worries.

Aagami: Residual karmaphala that is left after suffering in this birth. It is carried over to the next birth. It is a mixture of both sanchita and prarabdha.

The goal of life is to accept our accumulated karmaphala (sanchita) with patience and allow it to be completely exhausted. In this life, we must remain mentally detached from the actions we perform so that new karmaphala (prarabdha) is not created.

The Chivality system focuses on reducing karmaphala through silence. As karmaphala dissolves, mental disturbances fade, and deep, lasting peace arises. Karmaphala is the root cause of both joy and sorrow. When a person becomes free from karmaphala, they transcend all emotional extremes and remain undisturbed, whether facing praise or blame, gain or loss.

We are born in this world because of karmaphala. The purpose of this birth is to attain Mukti (liberation) and become completely free from it.

How is karmaphala created? It mainly arises when we do things we don't like or act under compulsion. Regretting incomplete tasks and constantly worrying about them can also generate karmaphala.

The solution is strikingly simple: If you wish to do something, do it with full presence. If you cannot do it, let it go without worry. Likewise, if you don't want to do something,  simply don't do it. This isn't about being irresponsible; it's about acting from a place of clarity rather than compulsion.

As karmaphala reduces, our perception begins to shift positively. We start seeing situations differently, responding with more wisdom and less reactivity. This positive shift in perception is a reliable sign that our karmaphala is decreasing. 

When karmaphala is completely destroyed, even the memory of painful incidents naturally fades away. At the time of death, if all karmaphala has been erased, Mukti can be attained. This is why the Chivality system focuses so much on clearing these karmaphala while we're still alive.

Life will always present difficulties. Problems arise when work isn't done correctly or when circumstances don't align with our expectations. Difficulties are inevitable, but suffering is optional. While difficulties come from outside circumstances, suffering comes from within—from how we choose to respond.

The key is not to think obsessively about difficulties when they arise. If we don't feed them with excessive mental attention, we won't create additional karmaphala. It's like a fire; without fuel, it naturally dies out.

During times of hardship, avoid blaming external causes or people. This restraint helps reduce existing karmaphala rather than adding to it. Instead of getting lost in endless analysis of why something happened, practice tolerance. Let the difficulty pass through you like clouds passing through the sky. Acknowledge it, but let it not settle in your mind.

When Chivam energy is available to you, suffering gradually disappears. As the saying goes, “Shiva Shiva endare suffering illa”; when we connect with Chivam, suffering simply cannot exist in that space.

3) The question 'Who am I?' is not really meant to get an answer; the question 'Who am I?' is meant to dissolve the questioner.

Freedom Within: The Path Beyond Reaction and Thought 

A true Gnani never interferes with another person's freedom. This principle reveals one of the most important truths on the spiritual path: everyone is on their own journey, with the inherent right to make their own choices, even when those choices affect us directly.

This understanding isn't always easy to accept. Our natural impulse is often to correct others, control outcomes, or shape circumstances to our preferences. Yet real growth happens when we step back and allow life to unfold without judgment or force. When we begin to experience freedom within ourselves, we truly respect others' freedom.

The Foundation of Inner Freedom

Consider this simple example: A spiritual seeker was travelling from village to village.One afternoon, after walking for many hours under the sun, he felt very hungry.

He approached a small house where a man was sitting in the shade and said gently, “Could you please give me some food? I haven’t eaten since morning.”

The man looked at him briefly, then replied, “Not today,” and turned away without another word. The seeker stood silently for a moment. Then, with calm acceptance, he bowed his head and walked away, holding no resentment. He had the wisdom to understand that the man had the right to say no, just as he had the freedom to ask.

It is in moments like these that the real practice begins. Even in our own lives, it is these simple moments that reveal how much we’ve really grown. These experiences serve as tests of our spiritual maturity, revealing how free we truly are within when we release our expectations of how others should behave.

The Sadhu: Beyond Reaction

A sadhu possesses one remarkable quality: they do not react to situations. Whether encountering something pleasant or unpleasant, they remain calm and centered.This doesn't mean they are cold or uncaring —rather, they have learned to maintain peace regardless of circumstances, understanding that reactive emotions only create more inner turbulence.

The sadhu has discovered that external events need not dictate internal states. They respond rather than react, choosing their engagement with life from a place of centered awareness rather than emotional compulsion.

The Paramasadhu: Beyond Thought

There exists an even higher state called Paramasadhu, one who has transcended thinking itself. Most people are controlled by constant mental activity—thinking too much about the past, worrying about the future, and judging the present. A Paramasadhu lives beyond this mental chatter.

This doesn't mean they've lost the ability to think when necessary. Rather, they are no longer controlled by their thoughts. They can choose when to think and when not to, free from the pressure of constant, unwanted thinking.

The Progression of Spiritual Growth

• An ordinary person reacts to everything with emotions and thoughts, pulled by external circumstances.
• A Sadhu has learned not to react, staying calm regardless of what happens around them.
• A Paramasadhu has transcended even thinking itself, living beyond mental chatter.

Necessary Awareness for Daily Living

These teachings are not just abstract ideas— they are wisdom meant to be lived every day. The path of transformation begins with  honest self-inquiry: When someone treats us rudely, can we remain calm? When we don't receive what we want, can we accept it peacefully? When our minds fill with worries, can we find the quiet awareness that exists beyond all thoughts?

This application of wisdom transforms ordinary life into a genuine spiritual practice. It begins with manageable steps: not complaining when we must wait longer than expected, not reacting when someone speaks unkindly, and gradually learning to find inner peace regardless of external circumstances.

Transformation of the mind

The goal is to discover the peace and freedom that comes when our emotions and racing thoughts no longer control us. This journey represents the essence of spiritual transformation, evolving from being a victim of circumstances to becoming a master of our inner state, regardless of what life presents.

True freedom isn't found in controlling others or circumstances, but in discovering the unshakeable peace that exists within us, a peace that no external condition can touch.

Message 29 Aug

 *Friday Spiritual Article No:12*

*Mano Nāśa: The Dissolution of the Ego-Mind*

*What is Mind?*

Mind is the bundle of thoughts, desires, fears, memories, and ego that constantly pulls us outward. The mind is the root cause of bondage, because it creates the illusion of "I" and "mine." (*_Mana eva manushyanam karanam bandha-mokshayoh_*)

*The Process of Mano Nāśa*

When the mind loses its grip, thoughts no longer disturb, and the false ego-sense dissolves. In this state, silence prevails within, where awareness remains, but without "I". It is the highest consciousness, free of thought.

Mano Nāśa happens through Silentation and Masterfulness. Constant remembrance of the Master allows the Master's energy to burn away thoughts, ego, and negativity. The abhyasi need not fight the mind directly; instead, remembrance dissolves the mind naturally. When this process ripens, the seeker enters stillness, where there is no "I." This is Mano Nāśa.

*The Result*

Mano Nāśa is the death of ego-mind and the birth of stillness. After Mano Nāśa, the person enters what is called the "Living Dead Condition" (Jeevan Mukta). In this state:

- The body continues to function normally.

- The ego is completely gone.

- Stillness lives through the person.

- Outwardly, they remain active, but inwardly, they are completely free.

- There is no inner disturbance, like a clear sky without clouds.

Namachivayam🌙

Message 22 Aug

 *Friday Spiritual Article No:11*

Dear Abhyasis,

In the Chivality system, the Master’s physical presence is considered essential at least once a week because of how Chivam Energy works:

1. Remembrance Alone is Limited

When an abhyasi remembers the Master at home, the Master’s energy does flow.

But this energy is milder, because remembrance depends on the seeker’s own mental condition, effort, and purity at that moment.

2. Direct Presence = Direct Transmission

When you sit physically beside the Master (especially at Mouna Mantapa during Chivsangh), the energy is not filtered by your mind.

The Master’s stillness and silence penetrate directly into you, dissolving deep-rooted thoughts and negativity much faster.

It’s like being near a strong magnet — your own “needle” aligns effortlessly.

3. Weekly Recharge

Daily remembrance and Silentation at home keep the connection alive.

But once a week, being with the Master acts as a powerful recharge — like plugging into the main source of current.

This prevents the seeker from becoming weak, stagnant, or drifting away in worldly noise.

4. Subtle Guidance Beyond Words

The Master’s physical presence silently corrects seekers at deeper levels — often without spoken instruction.

Many changes in perception, personality, and inner silence happen just by sitting beside Him.

📌 In essence:

Home practice = maintaining the link.

Weekly presence = strengthening and deepening the link with direct Chivam Energy.

*Namachivayam 🌙*

Message 15 Aug

 *Friday Spiritual Article No: 10*

The mind is like a layer — it is what makes us sensitive and vulnerable. The practice of Silentation is the use of the power of silence to remove this layer.

This layer gives rise to various qualities, which we categorize as either positive or negative. Negative qualities are of two types:

1. Those that trouble only ourselves — fear, anxiety, worries, unfulfilled desires, unfulfilled expectations, depression, etc.

2. Those that trouble others — such as complaining, criticizing, discouraging, scolding, lying, etc.

As we progress, the negative qualities that disturb others will disappear first, and then the negative qualities that disturb ourselves will gradually reduce.

Finally, when the layer (mind) is completely destroyed (Mano Nasha/ dissolution of mind), we become nirguna and remains unaffected by anything. Like the lotus, which grows in muddy water yet remains untouched by dirt, we too remain pure amidst the impurities around us.

The practice of silentation helps us attain the state of quietude. When one is able to maintain this state, one will no longer have problems (sankashta).

*Namachivayam*🌙

Message 8 Aug no 9

  *Friday Spiritual Msg No:09*

In Chivality practice, Masterfullness means keeping the Master in your heart all the time — not just thinking about the Master occasionally, but letting the Master’s presence fill your inner space as a constant background awareness.

It’s a state where:

You remember the Master without prejudice — meaning without doubts, expectations, or mental debates.

The Master’s energy flows to you naturally through that remembrance, helping to dissolve thoughts and negativity.

Your connection to the Master becomes continuous, like an unbroken inner link.

Over time, this state deepens until remembrance becomes effortless and silent — and eventually, even remembrance dissolves into stillness.

It’s like holding a candle in a dark room — as long as it stays lit (remembrance), darkness (negativity, mental noise) has no place to enter.

*Here’s how Masterfullness develops step-by-step in Chivality practice:*

*1. Initial Stage – Intentional Remembrance*

You consciously remember the Master at intervals during the day.

You may look at the Master’s photograph or recall His presence in Mouna Mantapa to bring the mind back.

This remembrance is active effort — you choose to do it.

*Effect:* The Master’s energy begins touching you, slowly reducing mental chatter and negativity.

*2. Strengthening the Link – Frequent Return*

You catch yourself when the mind wanders and gently return to the Master again and again.

The gaps without remembrance become shorter.

The Master’s energy starts to flow more continuously, cleansing deeper layers of negativity.

*Effect:* You feel lighter, more peaceful, and less reactive in daily life.

*3. Continuous Awareness – Background Presence*

Remembrance shifts from effort to a natural background state, like soft music playing in your mind all the time.

Even during activities, the Master is quietly “there” in your awareness.

*Effect:* Negativity struggles to enter; thoughts lose their grip.

*4. Effortless Abidance – Living in the Master*

There’s no need to “remember” — you simply are with the Master all the time.

This is the pure state of Masterfullness — the heart and mind are saturated with the Master’s presence.

*Effect:* Deep stillness, mental silence, and a constant flow of positive energy. 

*5. Beyond Remembrance – Stillness Itself*

Even the concept of “Master” disappears; you and the Master are not two.

Remembrance has dissolved into pure Silentation — the mind is free of movement.

*Effect:* Liberation while living (Jeevanmukthi), freedom from both thoughts and the need to remember.

📌 In short:

Remembrance → Continuous Presence → Masterfullness → Stillness → Liberation

*Namachivayam*🌙

Message 19th July

mounamantapa.com 

1) Dear Abhyasis,

Doing good deeds for society is optional, but refraining from harmful actions is absolutely essential.

Spiritual progress does not depend on how many good things one does—but engaging in wrong or negative actions can severely hinder one’s spiritual growth.

Message 20 June

 Visit mounamantapa.com/

1) MSG. No.1

Those who are interested in getting Moksha or Mukthi are only allowed in this institution.

For this, everyone in this institution should transform as Positive in every Walk of their life.

Positivity has to be maintained in every circumstance and transaction.

Your thinking, speech and action should be positive at any cost. Maintaining positivity can make you suffer sometimes.

Sufferings because of positive thinking, postive communication and positive action can reduce your negativity.

Ultimately, Mukthi means away from sufferings.

Any doubts in this regard can be clarified with Master.

NAMACHIVAAYAM

2) *Friday Spiritual Msg No: 05*

*Topic: Don't fear death*

Chivality is the practice of preparing for a peaceful death. While we all know that death is inevitable, most of us are not truly ready for it. People strive to live longer, clinging to life as if it could last forever.

The practice of Chivality helps us overcome the fear of death and brings about a deep sense of inner peace. There are two types of peace: temporary and permanent. Temporary peace comes and goes with changing circumstances, while permanent peace is unshakable—a state in which a person remains peaceful regardless of the situation. Such a person is known as a Jeevan Mukta—one who has attained permanent peace while still alive.

If a person succeeds in attaining permanent peace during their lifetime, even in the moment of death, they die peacefully, and that same peace carries over into the afterlife. For such a person, death becomes a celebration, as it is a freedom from the materialistic world.

3) *Friday Spiritual Msg No:06*

*Topic: How to Create Permanent Peace?*

Permanent peace is attained through the cultivation of positivity in the mind. When negativity is reduced, the mind naturally regains its positive state. Overthinking, on the other hand, drains mental energy and reduces positivity, often leading to confusion, doubt, and inner unrest.

Positivity can be nurtured through positive thinking, positive communication, and positive actions. In a society where negativity has long prevailed, maintaining a positive mindset can be challenging. However, we must strive to remain positive in our lives, regardless of the negativity that has prevailed around us.

4) Friday Spiritual Msg. No.7

Dear Abhyasis,

Becoming positive at all times is a difficult task. However, we must try our best to maintain positivity in our lives.

Since we are all a mix of Positive and Negative, continuous self-motivation is essential to remain positive always. We must also introspect ourselves from time to time.

All Atmans reside in Brahman, and Brahman is in Chivam. To become Brahman, one must become more positive. When positivity is complete, one can become Chivam.

As all Atmans are united in Brahman, disturbing another Atman creates negativity in our own Atman. On the other hand, a highly positive Atman can bring peace to others through love.

Loving others is the only way to maintain positivity always.

Do not hate anyone. Love never disturbs others. Loving everyone is a practice—do it and witness how your positivity increases.

To become Chivam, you must love everyone, regardless of their behaviour or character.

Namachivaayam 

Message 7 June 2025

 Forwarded article

7 june 2025, 2.45 pm

1) The truth of the inner soul 

Everything that happens happens for good. Fruits come from a flower on a tree. When it is a flower, its fragrance may be pleasing to the nose. When it is a fruit, it is also delicious to the tongue. That is, this fruit is very sweet. What did this sweetness taste like before? The flower is bitter, the unripe fruit is sour, the unripe fruit is sour, after all these stages, the fruit becomes sweet. This sweetness is the supreme peace of life. When this sweetness of peace comes, all the attachments within us disappear. 

Similarly, when the heart is completely filled with sweetness, when the fruit is fully ripe, all attachments fall off as if they fall down by themselves. As long as the fruit is sour, the attachment of ego remains. When an unripe fruit is plucked, a kind of juice comes from the stalk. This means that the tree does not want to let go of the unripe fruit, and when it is plucked by force, it expresses its opposition.  After it is fully ripe, the tree does not keep the fruit for any reason. The tree itself gives up the fruit. Then no kind of juice oozes out. 

This means that those who do not grieve over anything in life, but happily accept and develop step by step, whose heart is filled with sweetness, such people happily uproot the tree of samsara. Just as the conditions before the fruit ripens, such as bitterness, astringency, and sourness, are necessary, in the initial stages, we have enough desires, anger, and impatience within us. It is not possible to be completely free from these. We should reduce all these as much as possible and move forward. 

All these conditions should be passed with patience and await the next stages. Nothing stops, all stages must be passed.  If you try to ripen it in a hurry and at the wrong time, the young fruit may not be able to go to the next stage, may not be able to get rid of the sour taste, may remain immature, or may even rot. Such premature and futile efforts will lead to losing one's identity. One should mature step by step and rise. From the young sapling, to the unripe body, and then to the ripe fruit, one should try to have the truth of the inner soul. This is the best achievement in life. This is salvation. 

Prakash H N 

9964827580

It's a forwarded article.

Message 2 June

 Dear Abhyasis,

Every uniform carries its own significance.

Saffron symbolizes sacrifice and is traditionally worn by sanyasis—those who are born for moksha or mukti.

White, on the other hand, is associated with noble professions such as doctors, nurses, and teachers. In the path of Positivity, white is considered the highest and most appropriate attire. Positive individuals choose to wear only white—not out of preference, but as a natural expression of their inner condition. For them, dress is not a matter of choice but of alignment with their state.

Therefore, those who aspire to become positive may begin wearing white—not only during their time at Mouna Mantapa but also in their daily lives.

Messages 27 May

 1) Dear Abhyasis,

Moksha or liberation is not meant for everyone — it is only for those who are truly eligible.

To receive moksha or mukti, a person must become completely positive in nature. He should have all the positive qualities like truthfulness, loyalty, honesty, patience, tolerance, love, no desires, no expectations, and no negative traits.

The selection for moksha depends on the quality of the person, not just on the desire for it.

While anyone can wish for liberation, only a few are truly deserving. As one walks the path of Chivamarga with a Shivaguru, the process of elimination happens naturally. This reduces the number of false seekers of liberation.

If someone is not chosen for liberation, they should not feel bad.

Instead, one should focus on becoming eligible by improving themselves.

The ultimate goal of human life is to attain moksha or liberation. When a human becomes divine, he is automatically freed from the cycle of birth and death.

We have evolved from animals, and we must become divine before we die. This transformation is only possible with the guidance of a Shivaguru who knows how to lead one to Chivam.

Becoming positive is the first step to becoming divine. Reaching Shivam means attaining the highest divine state.

2) Dear friends,

One who knows the value of moksha or mukhti, will give up everything for it. All of us are yet to know about it.

It takes time for an attached person to know about moksha. The entire training of Chivality is to know the value of mukhti. 

Mukhti is not compulsory for a materialistic person. 

The attachment towards money, property, name and fame is not going to help in mukhti. The practitioner gradually get rid of the attachment of the above. It's not only challenging but also difficult.

Sincere practice helps one to get rid of the attachment and come out of the difficulty with the help of Master.

3) The Greatness of the Guru

Dear Friends,

The mother carries within her the child of the father. In this way, to the child, the father holds a natural greatness. Yet truly, it is the union of both the mother and the father that gives birth to a human being.

While the soul—born as a human—takes on this precious form, its journey is not complete. It is meant to evolve beyond humanhood, into divinity. Since the parents are human, they can only give birth to another human.

To become divine, one must go beyond. One must seek and surrender to a Divine Guru. Only a being established in the Supreme Divine can uplift another soul to that same supreme state.

Thus, the Guru is considered the greatest among the three—mother, father, and Guru. The Guru is Parabrahma—the Supreme Consciousness, the supreme divine principle in living form.

Only such a realized one can raise the soul to the state of Chivam, the highest state of divine stillness and liberation.

Without the Guru, moksha (liberation) or mukti (freedom) is impossible.

Let us, therefore, walk this sacred path in humility, with remembrance of the Master, and allow ourselves to be lifted by His Grace.

4) The Difference Between Moksha and Mukhti

Dear friends,

Moksha is the liberation from the cycle of births and deaths. It signifies the end of the soul's journey through repeated incarnations. Moksha is attained after death, when the soul is no longer bound to return to the material world.

Mukhti, on the other hand, is a subtler and deeper state—salvation, or freedom from even the feeling of liberation. It is the realization that one was never truly bound to begin with.

The one who has attained mukhti is called a Jeevanmuktha—a liberated being who lives in this material world, yet remains untouched by it. Such a soul is free while still alive, immersed in stillness, beyond desires, and beyond bondage.

In Chivality practice, the path leads not just to moksha, but to mukhti—a living liberation (Jeevan Mukthi) guided by the presence and grace of the Master.

Messages 29 Mar

Messages - 29-Mar-2025, 9.03 am

1) Dear abhyasis, 

Amavasya, being both an end and a beginning, aligns with the concept of dissolution and renewal—qualities that resonate with the essence of Chivam is an auspicious day. Celebrating Chivaratri on Amavasya emphasizes the state of emptiness and silence, which are central to Silentation in Chivality system.

2) Dear Abhyasis,

We remember Master for channeling the energy of Chivam. If Master remembers us, he can direct his energy toward us.

It is important that Master holds a good opinion of us. Aligning with Master’s heart becomes effortless when we refrain from actions that Master himself would not endorse.

In the Chivality system, a practitioner must understand that everything and everyone is an expression of Master. Without Master, this system holds no meaning.

Silentation is the act of surrendering to Master or Chivam. Silence is the only true path to reaching Chivam, while sounds can become obstacles along the way.

Whenever possible, take the opportunity to be with fellow Chivsanghis. Strive to attend every Chivsangh gathering on Tuesdays and participate in every MMP held at different homes.

Ultimately, your goal must be to reach Chivam.

Namachivaayam.

Messages 26-Mar

Messages 26-Mar, 7.33 pm 

Dear Abhyasis,

By now, you would have started experiencing the profound power of the Master’s energy, Chivam, in a new and transformative way. This is because our beloved Master has attained the highest state of spirituality—Jeevan Mukti. Such a state is rare and beyond the reach of many.

When you remember the Master with love and reverence, you naturally draw this Supreme Divine energy. Chivam purifies the mind, dissolving impurities and negativity, allowing you to experience inner clarity and peace.

Stay connected with the Master, and you will find that your challenges resolve effortlessly. There is nothing to worry about—Chivam is always with you as long as your connection with the Master remains.

Take time to introspect and observe the transformation happening within you. The journey unfolds toward ultimate auspiciousness.

Namachivaayam

Message 22 Mar

 Message 22 Mar, 9.09 am

1) Every risks may not give results. Going to space and staying there is a risk. People should not take unwanted risks in life. Living in earth with safety is a risk today. 

When we say to sit quietly, it's not possible by many.  

It's not necessary that we should know everything  in the universe. It's not going to help us in any way. It's for mere knowledge. 

When people are trying to know many things in this universe, very few people try to know about God, which is available everywhere. One need not travel from one place to other in search of God. It's within us.  Knowing yourself and experiencing God are same. This knowledge and experience will help to stay peacefully in this world as well in the other world.

You can avoid any knowledge which cannot help you in your day to day life. Be peaceful without unwanted knowledge.

2) You're expressing a deep and practical perspective on life, risk, and knowledge. Many chase after external knowledge, but the real treasure lies in knowing oneself. When one truly understands themselves, they come closer to experiencing God, who is ever-present within.

Silence and stillness, though difficult for many, open the door to this inner realization. Unnecessary knowledge often clutters the mind, whereas true knowledge—the one that helps in daily life and inner peace—is the only one truly worth seeking.

In a world full of distractions and uncertainties, staying rooted in inner awareness brings the greatest peace.

Message 20 Mar

 Message 20 Mar, 7.02 pm

1) Dear Abhyasis,

In the Chivality system, there is nothing to renounce—because nothing truly belongs to you. The sense of "mine" is merely a creation of the mind. As long as the mind exists, you remain identified as human, and this attachment is difficult to dissolve.

This is why Chivality emphasizes Mano Nasha, the dissolution of the mind. The mind is the source of the "mine" feeling, which in turn gives rise to fear, anxiety, and worry.

When the mind dissolves, all such feelings vanish. Liberation is not about giving up external things but about freedom from the mind’s possessive attachments. When you get liberated from your mind, you automatically become Divine. TAT TWAM ASI.

Be happy and cheerful!

2) Dear Abhyasis,

The true enemy of the mind is silence—because the mind resists being silent. Through the practice of Silentation, we gradually quieten the mind.

When the mind is consistently brought into silence, it begins to lose its negativity and impurities. The sense of "mine" is one such negative quality, deeply ingrained in human nature and difficult to dissolve.

Negativity is what defines the mind. When negativity is completely removed, the mind is no longer the mind—it becomes the Soul, pure and absolute.

Initiation is given only to strengthen the power of Silentation in your practice. The power of silence itself is what dissolves negativity and leads to liberation.

Receiving initiation is entirely your choice—there is no compulsion.

Be in Silence, Be in Strength.

Message 22 feb

 Dear Abhyasis,

I hope all of you are experiencing the profound stillness and grace that come from your dedicated practice and the presence of the Master.

As sincere seekers, you have internalized the Master with utmost love and respect. Now, by Divine order, the Master will be taking a break from visiting Mouna Mantapa for some time. However, this is an opportunity for deeper introspection and a chance to strengthen your connection with the inner Master.

Though the Master may not be physically present, His energy and guidance remain with you always. Chivsangh will continue as before, and I encourage each of you to attend with the same devotion and sincerity. The absence of the Master’s physical presence does not mean the absence of His essence—on the contrary, it is an invitation to cultivate a stronger inner awareness of Him.

Many of you have already experienced the Master’s energy even when He is not physically around. This is the time to intensify that experience and reinforce the presence of the inner Master. This inner Master is the true guide who will always be with you, supporting you in your spiritual journey.

The responsibility of this institution now rests in your hands. It is through your dedication and commitment that it will continue to thrive. Uphold the Master’s teachings, follow His instructions with unwavering remembrance, and allow His energy to guide you at every step.

Master’s energy is eternal, serving as your protector and source of strength throughout life. Stay steadfast in your practice, and let His presence within you shine ever brighter.

Namachivaayam.

Message 17 feb

Message 17 feb, 8.58 am

1) Dear abhyasis,

If you want to spend the time with your Master in your heart, you must be alone in silence.

Try to be away from everything for sometime and sit in Silentation along with your Master.

Namachivaayam.

2) Dear abhyasis, Chivality practice doesn't need anything other than time. Every second that you are remembering the Master is because you have time. Being with the Master is timeless. But you have to find time for it.

Being with the Master during Chivsangh has more advantages than being mentally with the Master. For which, you need time.

MMP is the conglomeration of abhyasis who love and remember the Master. For this also, you require time. MMP is started only to develop togetherness among Master loving people. One can conduct at least twice in a year. Again time is more important.

If you are not able to spend sufficient time for the practice, benefits are going to be less.

For a dedicated practitioner, SUDHEEKARAN, a special process of cleansing is required once in six months by sitting in silence at Mouna Mantapa for a minimum 6 days, away from all materialistic activities. 

For this also, you require time.

If you have less time for practice, you can't attain the timeless condition. Attaining the condition of Chivam is the timeless condition.

Message 11 feb

 Message 11 Feb, 12.20 pm

1) Actually you are not bound for anything. But you are bound today because of feelings of responsibility. After realisation, you will know that you are alone in this materialistic world and you don't want anyone to support your mind.

2)One must be urgent to realise the Self. The Self (You) is extremely powerful, if it is pure. The Pure Self is wise enough to understand every truth. It stays in nemmathi always.

3) When the body is disturbing you with pain and inability, you please remember the Master strongly without blaming the pain. You will get the power to undergo the pain.

4) If you own something, you have the power to deny the same thing to others. But if you don't own it, you lose this power of denial. Anyone can take things without your permission. This power of denial shows that you own it.

5) If you feel the pain that you have lost something, you are the loser and the owner. When you don't have any pain when things go away from you, neither you are the owner nor you are the loser.

Message 5 feb

 Message 5 feb,10.36 am

1) Good deeds and positive thinking is good for us. It creates nemmathi to Me. Nemmathi increases purity.

Abhyasi- Master, 

How does good deeds gives clarification to mind?

 Master,

Suppose I have a doubt, I get clarified.  By doing good deeds, will the doubts get clarified Master?

2) It's up to you to clarify yourself. If good deeds are not liked by you, you don't have to do it. It's not possible for everyone to do good deeds.

3) Good deeds are derived from the purity of mind. We can't compel anyone to do it. But, It is so natural to many people.

Messages 3 Feb

 Messages 3 Feb

1) Dear Abhyasis,

Spiritual travel begins with outer silence. To embark on this journey, choose a quiet and serene place for Silentation.

As you close your eyes, thoughts will naturally arise, creating obstacles to deeper inner travel. To overcome this, focus deeply on something powerful enough to still the mind. In the Chivality system, this means continuously remembering the Chivaguru in your heart until all thoughts fade away. (Masterfullness)

Through constant remembrance, you will enter the next stage—thoughtlessness—where the mind becomes blank. Remain in this state for a while until you transition into emptiness, also known as stillness—the true essence of your Divinity.

This divine state begins dissolving negativity within, leading to inner sufferings as impurities are removed. This process continues until most negativity is eradicated.

A small amount of negativity remains, necessary for your existence in this material world. However, since the purity within you is now dominant, it will shield you from the influences of materialism, keeping you spiritually protected forever.

With Masterfullness,

SSB.

2) Abhyasi- "Masterful" is a great word to describe something or someone that exhibits exceptional skill, expertise, or proficiency!

In the context of our previous conversation about the SSB.S.S.F and spiritual growth, "masterful" could describe a spiritual master or guru who has achieved a high level of self-realization and can guide others on their own spiritual journeys.

What's your take on the word "masterful"? How do you think it applies to everyday life or personal growth?

Message 23 Jan

 Message 23 Jan,12.28 pm

1) Dear Abhyasis,

Material progress requires effort, but spiritual progress unfolds naturally when there is no interference. Thus, one need not worry about spiritual advancement—it happens effortlessly.

True spiritual growth begins with inner cleansing, which can only occur when the Ego remains silent. The Ego, as the root of negativity, must permit this cleansing to take place. Continuous cleansing gradually weakens the Ego, and one day, when the cleansing is complete, the Ego dissolves entirely.

Shudhikaran (cleansing) is the cornerstone of spiritual practice. In our system, this cleansing is only possible through the Master’s energy. Each act of remembrance initiates automatic cleansing. When the mind is fully surrendered to the Master, it attains a state of emptiness more rapidly.

This emptiness signifies liberation’s threshold. To perceive emptiness within is freedom; to perceive emptiness everywhere is the state of Chivam—oneness with the divine.

May we all remain steadfast in this journey of surrender and cleansing, trusting the Master to guide us toward the ultimate truth.

Namachivaayam.

2) Liberation is indeed for the self—the pure, unconditioned essence of "I" that exists beyond the constructs of ego and attachment.

The realization that nothing belongs to us, and that all is the Master's, is the cornerstone of this transformation. This shift dissolves the ego, which thrives on the illusion of ownership and control. When the mind is surrendered to the Master, the ego loses its grip, and what remains is the true "I"—the self that is free, boundless, and aligned with the divine.

In this state, the intellect and body are no longer seen as personal tools but as instruments lent by the Master for a higher purpose. The self no longer identifies with the mind, body, or external possessions. Instead, it exists in pure awareness, guided by the divine will, using the intellect and body as necessary, without attachment or pride.

This ultimate surrender brings about the dissolution of duality—there is no "mine" or "yours," no "ego" or "other." Only the self remains, free and in harmony with the Master. This is true liberation: living as a reflection of divine will, untainted by the illusions of the material world.

2) Master-What is the meaning of Surrender?

How to do it?

Anyone can respond 😀

Abhyasi 1- Give the mind to the master. Invoke my master in all yr transactions.

Give freedom to my master to work on your mind.

Abhyasi 2- Surrender means... submitting all my things to my master.

We do that by constant remembrance of my master...like think of my master whenever we do any work... I'm not doing this work it's you my Master.

You are doing everything.

Master- Is it that one need not surrender anything physically, but surrender happens virtually or mentally. If a physical Master comes and claims, but you don't have to give anything to him. Wonderful idea? Is it so?

You can surrender the entire world virtually and keep everything with you.?

Abhyasi 3-we start by virtually surrendering. When completely surrendered, there will be no differentiation between physical and virtual Surrender

Abhyasi 2- Yes...when I surrender everything to My Master and hold my master within me....i guess it means everything is with me.

Master-Then you can give 1000s of crores to Master virtually. But Master won't get a single rupee physically. Good idea..

Abhyasi 3- If he has 1000 crs and he has completely surrendered, he will naturally give to master.

Abhyasi 4- Complete surrender means everything of mine surrendering to the master, both physically and mentally.

Abhyasi 5- Master

Surrendering everything has to happen mentally including our beloved ones.

Abhyasi 6- Surrender means giving tan, man and dhan for Master. 

Service through physical body,  mind,  and wealth/ intellect.

3) Real surrender is a profound state, challenging to attain in a self-centered, (selfish) materialistic world. Our existence here revolves around the body, mind, and intellect. All accomplishments and possessions stem from these three, yet they do not truly belong to us.

True surrender begins when one deeply understands and eventually experiences that these three aspects—body, mind, and intellect—are not ours but belong to the Master.

The Body: It acts only as per the Master's will.

The Mind: It retains only what the Master desires.

The Intellect: It thinks only what the Master allows.

This is the essence of surrender: complete alignment with the Master's will, where one's very being becomes a reflection of the Master's intent. It is not submission but the realization that everything flows from and belongs to the Master. Only in this state can one transcend the limitations of the material world and experience true liberation.

Abhyasi 1- Master, When the surrender is complete, is it called 'interiorazation'.  The abyasi is truly in the heart of the master.

Master-Surrender is an experience of freedom from everything. You will experience that everything that is possessed by me is no longer belonging to me.

Message 22 Jan

 Message 22 Jan,12.06 pm

1) Dear abhyasis, 

It's very easy to make someone deviate from spirituality, since it's not tangible.

It is a difficult task to make someone continue spiritual practice.

The method may be very simple but the path is very difficult.

Spiritual progress is leaving one by one from the mind creating desireless and expectationless conditions.

Let the world possess everything, your mind should not possess anything at the end of practice.

Whatever is available in the mind should be slowly evacuated.

Vacating things from the mind is called Mano Nasha. 

All other methods of spirituality cannot be stopped, because the practice is creating wellness inside.

One has to leave the practice when one becomes the supreme divine/spirit Chivam.  

The condition of Chivam is wellness only called as auspiciousness.

2) Abhyasi 1-What does it mean by "all other methods cannot be stopped, because the practice is creating wellness inside?"

Master- Practices adopted by other institutions. Practice is considered as medicines for a permanent disease. This disease is called bhavaroga. Bhavaroga can be cleared only by Chivam.

3) When things are not alright, we may have temporary dislike or temporary vairagya. Everything should become alright one day according to you and then you don't like anything. That is the real vairagya. You were liking it because of your bhavaroga.

4) During the practice, your progress indicates that certain things which were not right start perceiving as right. Slowly you will find everything is right. In the end, you will reject the right world and not the wrong world. According to spirituality, anything you reject must be alright but not required for you.

The complete rejection of the right world is the ultimate vairagya which pulls you automatically from the materialistic world. That is jeevan mukhti.

5) Throwing something unwanted to someone is not DHANA. Dhana is giving the right things to others.

Thyaga is also like that. Becoming Chivam is doing the thyaga of the right materialistic world according to you.

6) Time is more important for spirituality. You can utilise someone in materialistic world, if you don't have time. But in spirituality, You are most important and You must be available. If you don't have time for a materialistic world, the materialistic world won't work for you. Similarly, if you don't have time for spirituality, the spiritual world won't work for you.

7) 

Message 18 Jan

 Message 18 Jan, 2.21 pm

1) Dear abhyasis,

All of you are giving a lot of interest and time for Chivality practice. But some of you are missing in the Chivsangh at Mouna Mantapa. 

Attending Chivsangh is not only helps you but also helps others who are in Chivsangh. Your energy will spread to others along with others.

Reduction of numbers in Chivsangh never increases the strength and prosperity of the institution.

Your love for the Master is shown only by attending Chivsanghs. Is there any other way for it? I don't think so.

Everyone should feel that this institution is mine and I should not miss a single Chivsangh. 

Please give value to my words and attend the Chivsangh at any cost. Before the Master comes to Mouna Mantapa, the attendance must be full.

This message is for the REGULAR people who have committed to attend all the Chivsanghs. 

Master wants to see everyone at Mouna Mantapa on Sundays. Master will be appearing at Mouna Mantapa very shortly.

2) Dear Abhyasis,

Chivam energy brings auspiciousness to all who embrace it. Practicing Chivality leads to peace and prosperity in life.

The Master's energy works to eliminate unwanted thoughts from the human mind, keeping it free from negativity.

When negativity is reduced, worries diminish, and the mind remains balanced even during times of suffering.

Understand that this birth is an opportunity to make it your last. Prepare yourself for Mukti by striving to reach the Liberation Edge.

Do not miss this chance and invite unnecessary struggles.

Wishing every regular satsanghi success in reaching the Liberation Edge.

Namachivaayam

2) Dear Abhyasis,

I would like to inform you that the Panchakshari mantra should be pronounced as NAMACHIVAYA and not NAMASHIVAYA.

The term NAMACHIVAYA is derived from the Tamil language, where the sound "SHA" does not exist. This mantra represents Universal Energy and is not associated with the personality of Shiva as described in the Shivapurana.

Let us align with its true essence and pronunciation.

NAMACHIVAAYAM 

3) Dear Abhyasis,

This materialistic world can be enjoyed by both the good and the bad, regardless of their purity. In this world, the body takes precedence. The body itself is neither pure nor impure. However, life in this world is temporary, and eventually, we must live in another realm without a body. In that state, the mind becomes the most important.

A pure mind remains undisturbed both in this materialistic world and in the other realm. Conversely, an impure mind experiences continuous disturbances and suffering in the other world, where the body is absent, but the mind becomes predominant.

Chivality practice is designed to eliminate disturbances in the mind, not only in this life but also in the life beyond this world.

Continuous cleansing is essential to remove the impurities of the mind. While these impurities may not seem to affect us conspicuously here due to the protection of the body, they can cause significant disturbances in the other world, where only the mind exists.

The constant remembrance of the Master is the only way to reduce negativity. The results of this practice can be experienced over time through dedicated effort.

Namachivaayam.

4) Dear Abhyasis,

Only those who have experienced the peace, tranquility, and the loss of negative qualities and tendencies through this practice can genuinely inspire and convince others to join our system.

The truth and uniqueness of this system must be effectively communicated to non-members, with a willingness to address their questions and doubts.

If we are unable to convey this, the opportunity to make this system available to the rest of the world may be lost.

I believe that every practitioner should have a deep understanding of this Chivality system and be capable of explaining it clearly to others. To assess and enhance this ability, a mock training session can be conducted.

Namachivaayam.

5) Abhyasi- Master,

What is the importance of food in the spiritual practice? What type of foods one should take.

Master- 

Satwik ahaara is prescribed for spiritual persons. Any form of food without affecting any human beings and animals.

Message 17 Jan

 Message 17 Jan, 5.52 pm

1) Dear abhyasis,

Spiritual progress is to reduce the materialistic demands and live with contentment. It's not to satisfy anyone. If the desires for materialistic upliftment are not reduced, you are not spiritually progressed.

2) Living for others is not spiritual. You have to live for yourself. Spiritual persons lead a simple life without unwanted luxury. If this life is not liked by others, spiritual persons don't mind it.

3) Be Spiritual in every walk of your materialistic life.

4) Don't worry about body illness. Though it gives suffering , it will help you to reduce your negativity. For a spiritual person, every illness is to improve their mental purity.

5) Abhyasi 1- At some point through the period of suffering, the mind gives away to start thinking negatively; Holding on to Master's remembrance is lost.

Master-At this juncture only master's remembrance helps.

Abhyasi 1- Yes... But suffering has to be gone through; Having Master in the mind might ease suffering and not remove it.

Abhyasi 2- Suffering is an impression. Pain is not an impression in the mind. Pain is to the body level.

Abhyasi 1-Yes; and if one holds on to suffering, it becomes an impression.

Master-Suffering is not to create impressions. It's to remove it. Impressions are created because of worrying.

Abhyasi 1- What is the role of perceptional change?... Does it avoid worrying or ease suffering?

Master-When you are used to accepting pleasure, you are not trained to undergo sufferings. When you do a hardcore physical work, you are mentally prepared for body pain and sufferings. Similarly, being a spiritual person, you must be prepared for any sufferings. It can be because of mental pressure and tension or body ailments.

Being a spiritual person, don't blame anyone who gives you suffering. Let it happen. Mental purity and stability is more important for a spiritual person.

Spiritual persons must be highly positive and should not live like ordinary persons. Their perceptions must be totally positive.

Abhyasi 1- Suffering, like the burning of a wick, is the consumption of negativity, eventually leading to its own dissolution. Just as the flame dies out when the wick is consumed, suffering ceases when negativity is transformed or completely burned away. It's a reminder of impermanence of suffering & the potential for liberation when we confront and transcend negativity.

Master- The goal of a spiritual person is Mano Nasha or destroyal of negativity. Then it leads to liberation from suffering. At last salvation, liberation from birth.

Have a resolution. I may suffer but I don't worry because of My Master is there with me.

The master's presence in your heart reduces the worries. See Him in your heart always.

Message 14 Jan

 Message 14 Jan, 3.07 pm

1) Dear Ahyasis,

Never miss an opportunity to help someone in need, no matter how small or big the act may seem. Each act of kindness enhances your inner purity.

When you help someone who is genuinely in trouble, their positive energy responds to your act of help. In that moment, their positivity awakens slightly, creating subtle positive vibrations. These vibrations reach your own positive core, enhancing your purity incrementally.

By consistently helping others, your purity gradually increases, often without you realizing it. This growing purity will be invaluable during Mano Nasha (the state of dissolution of the mind), supporting your spiritual journey significantly.

2) Abhyasi 1 -Master: when the body, the mind, and the heart is in disharmony, which one to listen to first?

Master-How do you know which is correct?

Abhyasi 2- Heart. The answer from the mind will have ego. But the voice of soul will give one word answer which will b correct. Mind will argue to accept even wrong things.

Abhyasi 3- Normally the tussle is between heart and brain. Normally heart is treated as mind I feel.

Abhyasi 4-I think soul gives only one answer, don't worry I am with you

Abhyasi 1- How bout listening to body first?

Master-Every decision has to be taken depending upon the situation. Therefore intellect is more important for making decisions

If intellect is not functioning properly because of emotions, right decision can't be taken.

Message 13 Jan

 Message 13 Jan, 12 noon

1) This message beautifully outlines a deep spiritual truth, emphasizing the distinction between the  and the true Self. Here’s a summary and reflection on its key points:

Ego vs. Self: The spiritual journey involves moving beyond the ego and the disturbances of the mind, which are rooted in impurities. These disturbances must be transcended to experience the true Self.

The Nature of the Self: The Self exists in a state of bliss, independent of external conditions or the peace derived from mental purity. This bliss is innate and self-sufficient, requiring no external validation or satisfaction.

Purity of Mind as a Gateway: While the Self does not depend on external peace, the purity of mind is a prerequisite to perceiving and experiencing the Self. It is through this purity that one clears the path to the ultimate realization.

Allowing the Self to Be: The Self thrives in its independence, needing no external support or interference. True spiritual progress lies in allowing the Self to exist as it is, untouched and undisturbed.

Chivam: The message concludes by identifying the Self with "Chivam," a state of ultimate spiritual attainment and the pinnacle of the inner journey.

This teaching calls for deep introspection, discipline, and surrender, inviting one to transcend the mind and ego to experience the blissful essence of the Self. A beautiful reminder of the true goal of spiritual practice!

2) Abhyasi -Dear Master,

In today’s message you have told “Allowing self to be”. When we are already with impurities how true nature of self can be analysed? Can you please explain?

Master- It takes time to know. Wait.

Message 12 Jan

 Mesage, 12 Jan, 3.04 pm

1) Dear abhyasis,

It's sad to say that the number of abhyasis attending the Chivsangh is getting reduced. I feel people are losing interest in mukhti from suffering. It's very difficult for the abhyasis to miss chivsangh when they really love the Master. Love has the power to destroy all the obstacles. But Love must be strong and true.

2) My dear abhyasis,

Love towards the Master is shown through discipline. Disciples are the people who are disciplined. 

In spirituality love and discipline are more important. 

Children follow the discipline of their parents because they love them. Here, all are children of the Master. 

Now you can understand the pain of the Master. Love is expressed during the absence. If all abhyasis feel that the institution is in the hands of everyone, they will not miss Chivsanghs. Chivsangh and Mouna Mantapa is the place where everyone can share their love. 

Love has to emerge within. It can't be artificial to show on request. I don't know how many of us are worried about the absence of more abhyasis. 

Attending Chivsanghs is for personal growth and transformation. It's also an opportunity to show love to the Master without anyone's request or compulsion. 

Henceforth no one should request anyone to attend chivsangh. If they are not interested, let them decide. 

Master wants to see everyone in His heart. Giving pain to Master is not good.

Message 11 Jan

 Message 11 Jan, 9.21 am

1) Dear Abhyasis,

We don't experience anything in our mind, when we don't have likes and dislikes.  When you like something, you experience pleasure or happiness. When you dislike something, you experience worries.

When Mano Nasha happens one can experience the pain of detachment from the materialistic world. This pain is unexplainable. The mind is attached with the materialistic world like a sticker.  We don't experience anything when it is stuck in the materialistic world.

After removing the negative mind slowly, one can experience the bliss from the pure mind. It's also unexplainable.

It will be something far higher than the local pleasure that we experience in the materialistic world.

2) Abhyasi  -Isn't Bliss and what we experience when we do not have an opinion of a circumstance (liking or disliking) the same?

For example, when we hear "Fish swims in water", there is no question of like or dislike there.

But this experience is not from the pure mind.

In an impure mind, we may start contemplating the statement by thinking about it. Thinking is induced by a disturbed mind. So, the neutral experience is lost now.

Neutral condition experienced from a non thinking impure mind and experience from a pure mind, I feel, are the same.

Master-Yes.  A negative mind only will make you think. A positive mind never thinks. It does without thinking. 

Negative peace won't allow you to simply observe what's happening without questioning. Positive peace or Divine bliss never questions anything because it is not affected..

Abhyasi - I understand. Negative peace is extremely short lived. This, anyone can confirm considering the rush of thoughts in their mind.

Abhyasi-Probably thinking is done by the brain and action is executed by the brain. Once the thinking becomes the thought, it is registered in the mind as smoke I think. This is my opinion. If what you think does not happen and gets registered in yr mind, it becomes impression. This is my humble opinion

Abhyasi - While ripping the sticker we experience pain of detachment,  but afterwards like the Phoenix rising from ashes we start to experience bliss in the divine state. 

During the process of Mano Nasha is it possible to get fleeting glimpses of bliss? A lightness felt internally which cannot be explained.

Master-Peaceful condition has to be upgraded as Bliss. It takes time. A minimum 50% of Mano Nasha should occur for this.

If you are hurry to experience the bliss condition, you require enough energy from the Master to cleanse your mind. It depends upon how much time you spend for the practice.

You make a goal that you will not die without attaining the highest bliss. 

The other world is depending upon the mind that you are carrying at the time of death. Whatever is available at the time of death will be permanently available forever.

If you start enjoying the divine bliss, you will start rejecting the materialistic pleasure. Bliss is coming from you and you don't have to depend upon any one.

If you are happy with the materialistic pleasure, you will not try for the Divine bliss. Start rejecting the materialistic pleasure and sit in Silentation during that time. Do Silentation whenever you get time. One day you can experience the Divine bliss. Don't lose heart. It will happen one day.

Have a strong belief in Master that His energy will definitely protect you from everything. Anything may happen in this materialistic world, you must be protected from it. Protection of Yourself from everything is the highest priority for Master. Carry your Master always within. You can become bold and courageous.

Abhyasi-Namaste My Master🙏

Does the doubts and the questioning in our mind always come from Negativity or from the urge to be positive always?

Master-Questions and doubts are raised from the negative side. The positive side is cool and calm at all times.  It's least bothered about anything.

Nature of the Pure Self is similar to the space. It's only an onlooker as far as the materialistic world is concerned.

Craving towards the practice as well attending Chivsanghs increases, once you develop severe Love towards the Master. Every breath, you can see the Master. 

Your experience with your Master forces you to tell this to others. 

If your Master is very strong in you, people who come near you can experience the peace.

The peace that you are experiencing from the Master is the Love of your Master itself, since He hates none.

3) Abhyasi-Namaskaram my master. As you say, when I am sitting in silentation I can experience the ultimate bliss. But since I am living in this materialistic world, at some point of time, I should open my eyes and transact with thus materlistic world. While transacting with the materialistic world, how can I maintain the bliss I have attached through silentation. Should I transact with material world only with my intellect and brain and keep my mind away. Master, please can you clarify on this.

Master-You are experiencing bliss because of your temporary detachment from your negativity. Once you get rid of your negativity in a larger sense, you can experience the bliss for more time.

4) Dear abhyasis,

Bringing New people to the system is secondary. The primary thing is to make the present practitioners to understand the system clearly and the benefits of practice. Let the present practitioners progress and attain bliss. 

PRACTITIONERS who have understood the system very well should educate and motivate other people to give value in attending Chivsanghs as well as the regular Silentation practice.

All of us travelling in the same boat and we should not leave anyone not benefited.

Let us continue our spiritual journey with ultimate spirit and enthusiasm.

Let us not leave this practice at any cost.

5) Abhyasi-Human birth is the opportunity given by the divinity to come back to merge in that same energy.  By understanding this every human should try to go back to the origin..  

thus our inner journey starts.. 

in the olden days through spirituality this can be achieved. It is because , the negativity is the cause for this stuck in this material world so we are away from the our origin. And the reason for this negativity is the attachment to this materialistic world. By understanding this.. in olden days to become pure they detach themselves from this material life and go away to the  serene place, do tapas and gets liberation. 

This suits for the old days.. but now as the improvement in the mankind this process is not suits as there is no serene place to do tapas.. 

so our Master invented this new type of spirituality process named as Chivality process..  

in this Our Master found that these negativity is causing because of attachments can be cleased by detaching these material attachments mentally and no need to leave everything and go away.. and these negativity can be cleased by  Chivam energy  only and  that is already available in our Master. So abhyasis can draw the chivam energy through Master by the process of Silentation, attending Chivasangh and remembering the Master throughout their life and  while leading their materialistic life itself. While leading the materialistic life one way or the other every practioner should  take care to follow one or the other method (from 3) to  continuously draw chivam energy from the Master.. this helps the practioners to negate thier negativity and at the same time  try to lead their life that is prescribed in this system.. (means cultivating the positive qualities.. and taking care of not hurting onself and to the others.. etc.. should adopt in our daily life.. )this will helps to progress rapidly..

By cultivating the 3 Chivality process one should acquire Master energy inside and that energy is leading them to thier origin..

I am forwarding the above 2 messages received by me from our senior abyasi . An excellent and simple summary of chivality practice. Request our fellow abyasis to go through the same and give yr comments on the summary. Any supplements or additional information also can be given 👆

6) Master-The system is very well understood. Experience is only the transformation of mind. 

After transformation, it is very difficult to know how you were? You can only know what you are now? 

Remembrance of the past diminishes. If you are not thinking about the future, your progress becomes fast. Slowly future will not be applicable to you.

7) Master-Dear abhyasis,

All of us are materialistic people only. Spirituality is only within us. 

We must understand that materialistic life is required for us to live here. During this life only, we are trying to become spiritual. Materialistic life is a real support for us allowing us to live here until death.

We are fortunate that we have materialistic support. Dead persons do not have this opportunity.

While utilising the materialistic support, we must be clever enough to become spiritual. One thing we have to understand is that  this materialistic world or people are not going to support you for your spiritual life.

It can give only materialistic support which is also required very much.

Spirituality is supported only by your Master with your cooperation. Unless & otherwise you want to become spiritual, you can't become. No-one can force you for spirituality.

If you want to become spiritual, you don't have to condemn the materialistic world. It's like wheels for the vehicle.

But you don't have to pay more attention to the materialistic side, unless it needs specific attention in unavoidable circumstances.

Go on thinking about your inner Master always. Spirituality is a journey within for which we require our Master's help to clear the path.

8) Dear abhyasis,

I could understand from a few of the abhysasis, that Materialistic life is being taken care of somehow when they have complete faith in Master. 

Anyone who has such experience can share in this group to boost confidence to others.

9) All of us have taken birth in this materialistic world temporarily and go back to our home. A  person should understand that he is born into this world only to attain Mukthi. Mukthi is liberation from attachment to the materialistic world, a  journey from the material world to the spiritual world—the return to the origin.

For example, consider a person seeking to go home after work. It starts raining heavily, but the person walks to a nearby bus stop and waits. Eventually, they board a bus, but after traveling some distance, the bus breaks down. Undeterred, the person gets down and looks for another alternative. A passerby in a car helps them reach three-fourths of the way to their destination. Finally, they meet a friend with an umbrella, who walks them the remaining distance to their house.

Throughout this journey, what ultimately mattered to the person was reaching home. This unwavering focus kept them striving without giving up, despite the obstacles faced along the way. The details of the journey—how it happened, how long it took, or the difficulties encountered—did not matter.

This is the attitude a spiritual practitioner must adopt in their pursuit of Mukthi. The goal of liberation must remain their one and only priority, even while navigating the materialistic world. All transactions and occurrences in the material realm are akin to the events that happen between the workplace and home—they are temporary and secondary.

A person whose sole aim is Mukthi constantly practices the path leading to liberation. This practice is characterized by the constant remembrance of the Liberation-Giver,(Master) ensuring that their focus remains on the ultimate goal, regardless of the distractions of the material world.

Surrendering everything to Master can help to attain Mukthi. GURUVINA GULAMANAGUVA THANAKA DORAYATHALLA MUKHTI.