Message-27 Nov

 Message 27 Nov, 9.17 am

1) Dear Abhyasis,

In every spiritual organization, a system guides practitioners. In our practice, however, the Master is the system. Accepting the Master wholeheartedly is essential to progress. Without this acceptance, the practice cannot take root, and those harboring prejudice towards the Master may find their connection fading over time.

Unconditional love for the Master forms the foundation of this system. When prejudice arises, love diminishes, weakening the practice. This system emphasizes establishing the Master’s form within the heart through constant and sincere remembrance. This is the key technique and the path to spiritual transformation.

The Master is revered as Chivam in this tradition. Chivsangh represents the gathering of those who carry Chivam within them—a union akin to many small candles coming together to create a brilliant light. Such gatherings generate a profound energy that eliminates negativity and supports the practitioner’s growth. Mouna Mantapa, a serene and sacred space, is chosen for these gatherings, amplifying their transformative power.

While collective practices are vital, individual practice is equally important. Devoting time in the morning and evening to personal practice strengthens the inner connection and clears the path toward Mukhti Marga. By reducing negativity within, one moves closer to liberation.

Let us remain steadfast in love and remembrance of the Master, embracing this sacred journey with all our hearts.

Namachivaayam

2) Dear Abhyasis,

Positivity within a human being is a powerful force that naturally radiates as positive vibrations, influencing the environment and those around us. To enhance this transmission, wearing white attire serves as a subtle yet effective medium. White, being a symbol of purity and peace, amplifies the flow of positivity and creates a conducive atmosphere for spiritual growth.

Our goal must be to cultivate and increase positivity within ourselves. A mind filled with abundant positivity becomes a fortress, preventing negativity from finding space to settle. This inner transformation not only elevates our individual journey but also contributes to the collective harmony of the community.

Through dedicated practice, constant remembrance of the Master, and participation in gatherings such as Chivsangh, we strengthen this positivity. Together, let us strive to become beacons of light, radiating the purity of our hearts and the strength of our connection to the Master.

Namachivaayam

3) Dear Abhyasis,

To think of God is to think of Nothing—the ultimate state of stillness and surrender. If reaching this state feels difficult, begin by thinking of your Master. The Master, as the guiding force, becomes the bridge, gradually leading you towards the profound experience of Nothingness.

This practice simplifies the mind, removes distractions, and aligns the heart with the divine purpose. Through constant remembrance of the Master, we move closer to the state of absolute stillness, where true spiritual transformation unfolds.

Let us embrace this journey with dedication and faith.

NAMACHIVAAYAM

4) Dear Abhyasis,

In most spiritual systems, practitioners are often asked to focus or concentrate on specific objects or concepts as part of their practice. However, in our system, the focus is solely on remembering the Master in the heart. True connection with the Master becomes impossible when attention is diverted to anything else.

Here, everything is a manifestation of the Master's energy. The practitioner’s role is not one of effort or action, but one of surrender and receptivity. There is nothing to "do" during practice except to remain in a state of remembrance, allowing the Master's presence to fill and transform the heart.

Through this simple yet profound practice, we align ourselves with the divine flow of energy and experience the deeper essence of spiritual growth.

NAMACHIVAAYAM

5) Dear Abhyasis,

A mind free from desires, expectations, and negative qualities is a pure mind. This purity is the foundation of spiritual transformation. In our system, the purity of the practitioner is enhanced through connection with the purity of the Master. A mind in its purest form is referred to as No Mind, the Pure Soul, or Chivam.

The energy of Chivam is the only force capable of eradicating negativity from the human mind. As long as negativity persists, the mind cannot evolve into a Pure Atman. It is through surrender to the Master's energy, constant remembrance, and dedicated practice that negativity is dissolved, paving the way for the practitioner to realize their true essence.

Let us strive for this purity with unwavering faith and commitment.

NAMACHIVAAYAM

6) Dear Abhyasis,

It is always better to visualize and connect with the Master within, rather than focusing solely on the physical presence of the Master. The Inner Master is eternal, staying with you as long as you remember Him, while the physical Master is temporary and subject to change.

Unconditional love for the Master is the only way to establish His permanent presence within your heart. This love should be free from expectations—desire nothing from the Master except Nothingness, the ultimate state of surrender and stillness.

Through this inner connection, we align ourselves with the true essence of the Master, allowing His energy to transform and guide us on our spiritual journey.

Namachivaayam

7) Think of God means think Nothing. If this is not possible, think of your Master, which can take you to Nothing gradually.

8) In most of the spiritual system, the practitioner is asked to concentrate something or other as a practice. In our system only the Master is remembered in the heart. Connection with Master is not possible when one is concentrating on something other than the Master.

Here everything is the Master's energy. A practitioner has nothing to do during practice.

9) A mind without desires and expectations as well as negative qualities is the pure mind.

The purity of the practitioner is increased with the purity of the Master. A pure mind is called a No Mind or pure soul or Chivam.

The energy of Chivam can only destroy the negativity in the human mind. As long as negativity is there, it can't become a Pure Atman.

10) Positivity in a human being has to be spread as positive vibrations. Thereby, wearing white dress enhances the transmission. 

Increasing the positivity must be our goal. Abundant positivity in a person prevents negativity from occupying the mind.

11) Dear Abhyasis,

In this system, the goal is the Master, the practice is the Master, and life itself is the Master. The ultimate purpose of life is to attain Chivam. Your materialistic life should only serve as a support for your spiritual journey. When material pursuits are aligned with spirituality, spirituality, in turn, brings harmony and fulfillment to your material life.

Surrendering the ego is a crucial step on this path, and it is only possible by adhering to every discipline of this system. Skipping even a single discipline undermines the essence of practicing Chivality and prevents meaningful progress.

While strict adherence to discipline may feel demanding, it is the cornerstone of success in this system. Some may choose to leave when discipline is emphasized, but without it, reaching the goal becomes impossible. Let us embrace the principles of this practice with faith, dedication, and humility as we progress toward Chivam.

Namachivaayam

12) Dear abhyasis,

Here the goal is the Master. Practice is the Master and the life is the Master. 

Your Life is to attain Chivam. Your materialistic life should be only a support to your spiritual journey.

If your materialistic support is only for spirituality, spirituality will support your Materialistic life.

13) Surrendering of Ego is possible only when you follow every discipline of this system. 

If you avoid a single discipline, your purpose of practicing Chivality is not going to give you results.

People may leave this system, if they are requested to follow the discipline strictly.

Without following the discipline, reaching the goal becomes impossible.

Message 17 Nov

 Message 17 Nov, 7.25 PM

1) Dear abhyasis,

In today's world, real spirituality has no value. Spiritual practice is not only to reduce fear, anxiety and worries but also to reduce desires and expectations.

Today people have lots of desires, expectations and ambitions. Spirituality is not for such people. 

Spirituality is to reduce the negativity and negative qualities in the human mind. It has nothing to do with the progress and degrees in the materialistic life. The materialistic world's behaviour is not controlled by spirituality. It will only control the human mind.

Spiritual practice can help one to get peace during failures and disappointments.

Spiritual help is not required when one is in happiness and pleasure because of Materialistic activities.

God and spirituality are the same. We need the help of God only when we are in distress. We don't need Him while we are happy.

Happiness is the boon from the materialistic world. Peace is the boon from spirituality.

Peace is more powerful than happiness because it doesn't depend upon the materialistic world, it is realised within the human mind when the negativity is removed.

Our institution is started only for the real spiritual seekers. Through the practice, one must be able to produce peace within. When the peace of mind increases, search for happiness gradually gets reduced.

2) Dear abhyasis,

Whenever you are minding something, it's because of thoughts. The human mind without thoughts is not at all a human mind. When you are not having thoughts, it's a divine condition. Divinity is experienced only when the thoughtless condition continues for a longer duration. 

It gives you an extraordinarily peaceful condition which you probably have not yet experienced. It's also called the Divine bliss.

Divinity has to be experienced through the silence of mind, the thoughtless condition. 

Mano Nasha begins with thoughtlessness.

If the thoughts in mind are completely removed, you can consider that your mind is dissolved.

The condition attained after Mano Nasha is called Jeevan mukhta. 

Jeevan Mukhti happens only in Nischala Tatwa. Absolute silence or thoughtlessness.

It can also be called as a Mind full of emptiness. (Nirvana).

MINDFULNESS.

This condition is generally compared with Full Moon day, Poornima or Poornatwa.

Message 11 Nov

 Message 11 Nov, 4.12 pm

1)Master- Can we name our institution as The Liberation Edge?

Abhyasi- Master, What is the meaning of liberation edge?

2)Master- Liberation can happen at any time like death. Edge is the preparation.

If you die with systematic preparation, you don't worry about death. Similarly, you have to prepare yourself for liberation. If you are not prepared, death can still happen. But liberation is not possible for the mind which is not prepared for it.

Abhyasi- Master people may not understand the meaning. Name with an explanation in simple sentence can help. Like a tag fine.

Master-Edge is the special word used for liberation like the Practice of Silentation. People should ask, what is the liberation edge? Inquisitiveness only can bring answers.

Edge means, you may fall at any time if you don't hold something. Liberation is the fall from the edge that you are holding.

If one does not want liberation, practicing Silentation is useless. 

Liberation from the feeling of attachment. You can live with anything or anyone without attachment. Liberation is required only when you are attached to something in this materialistic world.

Abhyasi-Very interesting concept and meaning. 

The edge signifies a potential to fall.

And the fall can happen only when one let's go of the hold.

Master-Wonderfully understood. You can hold anything with your body or intellect. Holding by the mind can stop liberation.

The practice of Silentation is to remove the mental holdings. Meditation can give peace temporarily. But every holding like your desires, your fear, your anxiety and worries, your qualities ,your belongings etc. should be removed from the mind. Or we have to say, ultimately that the mind should not be there.

3) Everyone dies one day without the expectation. But how many are really prepared to die at any moment? This preparedness is the merit required for liberation.

Abhyasi-Master

Very much scaring. At that point someone or something must be there to hold or else one will break into pieces.

Master-If one has qualified to enter into Mukhti Marga, heavy cleansing begins to take place. Sometimes, it becomes unbearable.

Slowly, the vairaagya begins. It's a long process. One has to wait for it. But it happens without any prior intimation.

Abhyasi-Question is are we prepared to take that plunge at that edge. Beautifully explained MASTER

Master-The energy of Chivam is only for liberation. This energy won't allow you to add more bondages, provided you are prepared for it.

Clearing the bondages is the work of Chivam.

Abhyasi-Master, What is the meaning of holding with body or intellect. Request you to give example.

Master-Bonding of knowledge is for intellect and items related to the body are the holdings of the body. Carrying knowledge is not a hurdle for liberation. The body doesn't feel that it's carrying  any of its bondages. And can't carry anything after death.

Out of the three items that we possess, body, mind and intellect, knowledge is not a weight for the intellect. The body doesn't know that it's carrying something but the mind carries something always, during this life and after this life. Mind means carrier. It always has the tendency to carry something. Therefore, the mind should be dissolved.

All the human qualities are carried by the mind as well as thoughts. When someone wants to become divine, these qualities of the human should be removed. Liberated personalities are called as Divine.

Abhyasi-Isn't materialistic knowledge a weight?

Master- Liberation is possible for both knowledgeable and un knowledgeable. Both are considered as equal.

Mukhti is a Yoga. When the Mind Nothing joins with the God Nothing, it becomes Yoga, the conjugation. This Nothing is also called as Chivam. Therefore, those who attain this condition are called Chivayogis.